James Hughes | |
---|---|
Born | James J. Hughes May 27, 1961 Columbus, Ohio |
Nationality | American |
Education | Ph.D., M.A. (Univ. of Chicago), B.A. (Oberlin College) |
Known for | Work in Sociology, Executive Director at Institute for Ethics and Emerging Technologies (IEET), Director of Institutional Research & Planning at Trinity College |
Notable work | Wrote Citizen Cyborg |
Spouse | Monica Bock |
Website | http://ieet.org |
James J. Hughes (born May 27, 1961) is an American sociologist and bioethicist. He is the Executive Director of the Institute for Ethics and Emerging Technologies [1] and teaches health policy at Trinity College in Hartford, Connecticut in the United States. [2] [3] He is the author of Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future [4] and is currently writing a book about moral bioenhancement tentatively titled Cyborg Buddha: Using Neurotechnology to Become Better People. [5]
Hughes holds a doctorate in sociology from the University of Chicago, where he served as the assistant director of research for the MacLean Center for Clinical Medical Ethics. [3] Before graduate school he was temporarily ordained as a Buddhist monk in 1984 while working as a volunteer in Sri Lanka for the development organization Sarvodaya from 1983 to 1985.[ citation needed ]
Hughes served as executive director of the World Transhumanist Association from 2004 to 2006 and currently serves as executive director of the Institute for Ethics and Emerging Technologies, which he founded with Nick Bostrom. He also produces the syndicated weekly public affairs radio talk show program Changesurfer Radio and contributed to the Cyborg Democracy blog. [6] [7] Hughes' book Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future was published by Westview Press in November 2004. [4]
Rejecting bioconservatism and libertarian transhumanism, Hughes argues for democratic transhumanism, a radical form of techno-progressivism [8] that asserts that the best possible "posthuman future" is achievable only by ensuring that human enhancement technologies [9] are safe, made available to everyone, and respect the right of individuals to control their own bodies. [10]
Hughes sits on the academic advisory council of the Christian Transhumanist Association. [11]
Transhumanism is a philosophical and intellectual movement which advocates the enhancement of the human condition by developing and making widely available sophisticated technologies that can greatly enhance longevity and cognition.
Transhuman, or trans-human, is the concept of an intermediary form between human and posthuman. In other words, a transhuman is a being that resembles a human in most respects but who has powers and abilities beyond those of standard humans. These abilities might include improved intelligence, awareness, strength, or durability. Transhumans appear in science-fiction, sometimes as cyborgs or genetically-enhanced humans.
David Pearce is a British transhumanist philosopher. He is of the co-founders of the World Transhumanist Association, currently rebranded and incorporated as Humanity+. He approaches ethical issues from a lexical negative utilitarian perspective.
Technological utopianism is any ideology based on the premise that advances in science and technology could and should bring about a utopia, or at least help to fulfill one or another utopian ideal.
Humanity+ is a non-profit international educational organization that advocates the ethical use of technologies and evidence-based science to improve the human condition. This condition includes the health of physiological and neurological functions affected by aging and disease, the ecological health and well-being for all life forms, and the future advancements for a more human humanity. Its work includes:
George P. Dvorsky is a Canadian bioethicist, transhumanist and futurist. He is a contributing editor at io9 and producer of the Sentient Developments blog and podcast. He was chair of the board for the Institute for Ethics and Emerging Technologies (IEET) and is the founder and chair of the IEET's Rights of Non-Human Persons Program, a group that is working to secure human-equivalent rights and protections for highly sapient animals. He also serves on the Advisory Council of METI.
The Institute for Ethics and Emerging Technologies (IEET) is a technoprogressive think tank that seeks to "promote ideas about how technological progress can increase freedom, happiness, and human flourishing in democratic societies." It was incorporated in the United States in 2004, as a non-profit 501(c)(3) organization, by philosopher Nick Bostrom and bioethicist James Hughes.
Techno-progressivism or tech-progressivism is a stance of active support for the convergence of technological change and social change. Techno-progressives argue that technological developments can be profoundly empowering and emancipatory when they are regulated by legitimate democratic and accountable authorities to ensure that their costs, risks and benefits are all fairly shared by the actual stakeholders to those developments. One of the first mentions of techno-progressivism appeared within extropian jargon in 1999 as the removal of "all political, cultural, biological, and psychological limits to self-actualization and self-realization".
Many of the tropes of science fiction can be viewed as similar to the goals of transhumanism. Science fiction literature contains many positive depictions of technologically enhanced human life, occasionally set in utopian societies. However, science fiction's depictions of technologically enhanced humans or other posthuman beings frequently come with a cautionary twist. The more pessimistic scenarios include many dystopian tales of human bioengineering gone wrong.
Natasha Vita-More is a strategic designer, author, speaker and innovator within the scientific and technological framework of human enhancement and life extension. Her interests are located within the ethical uses of science and technology and socio-political implications of revolutionary advances impacting humanity's future.
Human enhancement (HE) can be described as the natural, artificial, or technological alteration of the human body in order to enhance physical or mental capabilities.
Mark Alan Walker is a Canadian-American philosopher. He is a professor of philosophy at New Mexico State University, where he occupies the Richard L. Hedden Endowed Chair in Advanced Philosophical Studies. Prior to his professorship at NMSU Prof. Walker taught at McMaster University in the department of philosophy and the Arts & Science Programme. He is the author of Happy-People Pills for All and Free Money for All. Walker founded and was president of the former nonprofit organization Permanent End International (2003–2007), which had been devoted to ending hunger, illiteracy and environmental degradation through the dissemination of modular aquaponics systems for farming. He serves on the editorial board of the Journal of Evolution and Technology and on the board of directors of the Institute for Ethics and Emerging Technologies. He is a former board member of the non-profit organization Humanity Plus.
Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future is a 2004 non-fiction book by bioethicist and sociologist James Hughes, which articulates democratic transhumanism as a socio-political ideology and program.
Body hacking is the application of the hacker ethic in pursuit of enhancement or change to the body's functions through technological means, such as do-it-yourself cybernetic devices or by introducing biochemicals.
Posthuman or post-human is a concept originating in the fields of science fiction, futurology, contemporary art, and philosophy that means a person or entity that exists in a state beyond being human. The concept aims at addressing a variety of questions, including ethics and justice, language and trans-species communication, social systems, and the intellectual aspirations of interdisciplinarity.
The Transhumanist Wager is a 2013 science fiction novel by American author Zoltan Istvan. The novel follows the life of Jethro Knights, a philosopher whose efforts to promote transhumanism ultimately lead to a global revolution. It was a first-place winner in visionary fiction at the International Book Awards.
The Transhumanist Party is a political party in the United States. The party's platform is based on the ideas and principles of transhumanist politics, e.g., human enhancement, human rights, science, life extension, and technological progress.
The term directed evolution is used within the transhumanist community to refer to the idea of applying the principles of directed evolution and experimental evolution to the control of human evolution. In this sense, it is distinct from the use of the term in biochemistry, which refers only to the evolution of proteins and RNA. Maxwell J. Melhmanh has described directed evolution of humans as the Holy Grail of transhumanism. Oxford philosopher Julian Savulescu wrote that:
Humanity until this point has been a story of evolution for the survival genes - survival and reproduction ... we are entering a new phase of human evolution—evolution under reason—where human beings are masters of their destiny. Power has been transferred from nature to science.
Transhumanist politics constitutes a group of political ideologies that generally express the belief in improving human individuals through science and technology.
Bioconservatism is a stance of hesitancy and skepticism regarding radical technological advances, especially those that seek to modify or enhance the human condition. Bioconservatism is characterized by a belief that technological trends in today's society risk compromising human dignity, and by opposition to movements and technologies including transhumanism, human genetic modification, "strong" artificial intelligence, and the technological singularity. Many bioconservatives also oppose the use of technologies such as life extension and preimplantation genetic screening.
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