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Transhuman, or trans-human, is the concept of an intermediary form between human and posthuman. [1] In other words, a transhuman is a being that resembles a human in most respects but who has powers and abilities beyond those of standard humans. These abilities might include improved intelligence, awareness, strength, and/or durability. Transhumans appear in science-fiction, sometimes as cyborgs or genetically-enhanced humans.
In his Divine Comedy , Dante Alighieri coined the word "trasumanar" meaning "to transcend human nature, to pass beyond human nature" in the first canto of Paradiso. [2] [3]
The use of the term "transhuman" goes back to French philosopher Pierre Teilhard de Chardin, who wrote in his 1949 book The Future of Mankind.
Liberty: that is to say, the chance offered to every man (by removing obstacles and placing the appropriate means at his disposal) of 'trans-humanizing' himself by developing his potentialities to the fullest extent. [4]
And in a 1951 unpublished revision of the same book:
In consequence one is the less disposed to reject as unscientific the idea that the critical point of planetary Reflection, the fruit of socialization, far from being a mere spark in the darkness, represents our passage, by Translation or dematerialization, to another sphere of the Universe: not an ending of the ultra-human but its accession to some sort of trans-humanity at the ultimate heart of things. [5]
In 1957 book New Bottles for New Wine, English evolutionary biologist Julian Huxley wrote:
The human species can, if it wishes, transcend itself—not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity. We need a name for this new belief. Perhaps transhumanism will serve: man remaining man, but transcending himself, by realizing new possibilities of and for his human nature. "I believe in transhumanism": once there are enough people who can truly say that, the human species will be on the threshold of a new kind of existence, as different from ours as ours is from that of Peking man. It will at last be consciously fulfilling its real destiny. [6]
One of the first professors of futurology, FM-2030, who taught "new concepts of the Human" at The New School of New York City in the 1960s, used "transhuman" as shorthand for "transitional human". Calling transhumans the "earliest manifestation of new evolutionary beings", FM argued that signs of transhumans included physical and mental augmentations including prostheses, reconstructive surgery, intensive use of telecommunications, a cosmopolitan outlook and a globetrotting lifestyle, androgyny, mediated reproduction (such as in vitro fertilisation), absence of religious beliefs, and a rejection of traditional family values. [7]
FM-2030 used the concept of transhuman as an evolutionary transition, outside the confines of academia, in his contributing final chapter to the 1972 anthology Woman, Year 2000. [8] In the same year, American cryonics pioneer Robert Ettinger contributed to conceptualization of "transhumanity" in his book Man into Superman. [9] In 1982, American Natasha Vita-More authored a statement titled Transhumanist Arts Statement and outlined what she perceived as an emerging transhuman culture. [10]
Jacques Attali, writing in 2006, envisaged transhumans as an altruistic vanguard of the later 21st century:
Vanguard players (I shall call them transhumans) will run (they are already running) relational enterprises in which profit will be no more than a hindrance, not a final goal. Each of these transhumans will be altruistic, a citizen of the planet, at once nomadic and sedentary, his neighbor's equal in rights and obligations, hospitable and respectful of the world. Together, transhumans will give birth to planetary institutions and change the course of industrial enterprises. [11]
In March 2007, American physicist Gregory Cochran and paleoanthropologist John Hawks published a study, alongside other recent research on which it builds, which amounts to a radical reappraisal of traditional views, which tended to assume that humans have reached an evolutionary endpoint. Physical anthropologist Jeffrey McKee argued the new findings of accelerated evolution bear out predictions he made in a 2000 book The Riddled Chain. Based on computer models, he argued that evolution should speed up as a population grows because population growth creates more opportunities for new mutations; and the expanded population occupies new environmental niches, which would drive evolution in new directions. Whatever the implications of the recent findings, McKee concludes that they highlight a ubiquitous point about evolution: "every species is a transitional species". [12]
Examples of transhuman entities in fiction exist within many popular video games. For example, the Bioshock media franchise depicts individuals receiving doses of a substance called ADAM, harvested from a fictional type of sea slugs, able to give the user fantastical powers through genetic engineering. Thus, previously standard humans can gain the ability to summon ice, wield lightning, turn invisible, and commit other seeming miracles due to their enhancement. [13]
A 2014 article from Ars Technica speculated that mutating clumps of mobile genetic elements known as "transposons" could possibly be used as a semi-parasitic tool to raise people to a higher status in terms of their abilities, making at least part of the game's scenario theoretically plausible. [13] Similar commentary later occurred from gamers with the advent of CRISPR gene editing.
Transhumans also have played a major role in the Star Trek media franchise. For example, in "Space Seed", the twenty-second episode of the first season of Star Trek: The Original Series that initially aired on February 16, 1967, a charismatic and physically intimidating genius called Khan Noonien Singh attempts to take control of the Enterprise operated by the show's protagonists. The selectively bred individual had advanced beyond simple human status and nearly succeeds. The starship's crew opt to exile the leader and his league of similar beings to a habitable but isolated alien planet instead of assigning a true punishment per se, a ruling which he accepts without protest. Played by Ricardo Montalbán, Khan returns in the 1982 film Star Trek II: The Wrath of Khan , which broadly serves as a sequel to the episode. References to "Space Seed" appear in episodes of Star Trek: Deep Space Nine , Star Trek: Enterprise , and the 2013 film Star Trek Into Darkness as well.
FM-2030 was a Belgian-born Iranian-American author, teacher, transhumanist philosopher, futurist, consultant, and Olympic athlete.
The noosphere is a philosophical concept developed and popularized by the biogeochemist Vladimir Vernadsky and philosopher and Jesuit priest Pierre Teilhard de Chardin. Vernadsky defined the noosphere as the new state of the biosphere, and described it as the planetary "sphere of reason". The noosphere represents the highest stage of biospheric development, that of humankind's rational activities.
Pierre Teilhard de Chardin was a French Jesuit, Catholic priest, scientist, paleontologist, theologian, philosopher, and teacher. He was Darwinian and progressive in outlook and the author of several influential theological and philosophical books. His mainstream scientific achievements include his paleontological research in China, taking part in the discovery of the significant Peking Man fossils from the Zhoukoudian cave complex near Beijing. His more speculative ideas, sometimes criticized as pseudoscientific, have included a vitalist conception of the Omega Point. Along with Vladimir Vernadsky, they also contributed to the development of the concept of a noosphere.
Posthumanism or post-humanism is an idea in continental philosophy and critical theory responding to the presence of anthropocentrism in 21st-century thought. Posthumanization comprises "those processes by which a society comes to include members other than 'natural' biological human beings who, in one way or another, contribute to the structures, dynamics, or meaning of the society."
Transhumanism is a philosophical and intellectual movement that advocates the enhancement of the human condition by developing and making widely available new and future technologies that can greatly enhance longevity, cognition, and well-being.
Theodosius Grigorievich Dobzhansky was an American geneticist and evolutionary biologist. He was a central figure in the field of evolutionary biology for his work in shaping the modern synthesis and also popular for his support and promotion of theistic evolution as a practicing Christian. Born in the Russian Empire, Dobzhansky immigrated to the United States in 1927, aged 27.
The Omega Point is a theorized future event in which the entirety of the universe spirals toward a final point of unification. The term was invented by the French Jesuit Catholic priest Pierre Teilhard de Chardin (1881–1955). Teilhard argued that the Omega Point resembles the Christian Logos, namely Christ, who draws all things into himself, who in the words of the Nicene Creed, is "God from God", "Light from Light", "True God from True God", and "through him all things were made". In the Book of Revelation, Christ describes himself three times as "the Alpha and the Omega, the beginning and the end". Several decades after Teilhard's death, the idea of the Omega Point was expanded upon in the writings of John David Garcia (1971), Paolo Soleri (1981), Frank Tipler (1994), and David Deutsch (1997).
The term superhuman refers to humans, humanoids or other beings with qualities and abilities that exceed those naturally found in humans. These qualities may be acquired through natural ability, self-actualization or technological aids. The related concept of a super race refers to an entire category of beings with the same or varying superhuman characteristics, created from present-day human beings by deploying various means such as eugenics, euthenics, genetic engineering, nanotechnology, and/or brain–computer interfacing to accelerate the process of human evolution.
Max More is a philosopher and futurist who writes, speaks, and consults on emerging technologies. He was the president and CEO of the Alcor Life Extension Foundation between 2010 and 2020.
George P. Dvorsky is a Canadian bioethicist, transhumanist and futurist. He is a contributing editor at io9 and producer of the Sentient Developments blog and podcast. He was chair of the board for the Institute for Ethics and Emerging Technologies (IEET) and is the founder and chair of the IEET's Rights of Non-Human Persons Program, a group that is working to secure human-equivalent rights and protections for highly sapient animals. He also serves on the Advisory Council of METI.
Many of the tropes of science fiction can be viewed as similar to the goals of transhumanism. Science fiction literature contains many positive depictions of technologically enhanced human life, occasionally set in utopian societies. However, science fiction's depictions of technologically enhanced humans or other posthuman beings frequently come with a cautionary twist. The more pessimistic scenarios include many dystopian tales of human bioengineering gone wrong.
Natasha Vita-More is a strategic designer in the area of human enhancement and life extension. Her interests are located within the ethical uses of science and technology and socio-political implications of revolutionary advances impacting humanity's future.
Body hacking is the application of the hacker ethic in pursuit of enhancement or change to the body's functions through technological means, such as do-it-yourself cybernetic devices or by introducing biochemicals.
Daedalus; or, Science and the Future is a book by the British scientist J. B. S. Haldane, published in England in 1924. It was the text of a lecture read to the Heretics Society on 4 February 1923.
The global brain is a neuroscience-inspired and futurological vision of the planetary information and communications technology network that interconnects all humans and their technological artifacts. As this network stores ever more information, takes over ever more functions of coordination and communication from traditional organizations, and becomes increasingly intelligent, it increasingly plays the role of a brain for the planet Earth. In the philosophy of mind, global brain finds an analog in Averroes's theory of the unity of the intellect.
The Phenomenon of Man is an essay by the French geologist, paleontologist, philosopher, and Jesuit priest Pierre Teilhard de Chardin. In this work, Teilhard describes evolution as a process that leads to increasing complexity, culminating in the unification of consciousness. The text was written in the 1930s, but it achieved publication only posthumously, in 1955.
Carsten Bresch was a German geneticist and physicist. He was a professor at the University of Freiburg at the Faculty of Biology. Working in Göttingen, Cologne, Dallas, and Freiburg, he was a pioneer of genetics of bacteriophages, writing the standard Classical and Molecular Genetics.
The Transhumanist Party is a political party in the United States. The party's platform is based on the ideas and principles of transhumanist politics, e.g., human enhancement, human rights, science, life extension, and technological progress.
The term directed evolution is used within the transhumanist community to refer to the idea of applying the principles of directed evolution and experimental evolution to the control of human evolution. Law professor Maxwell Mehlman has said that "for transhumanists, directed evolution is likened to the Holy Grail".
Transhumanist politics constitutes a group of political ideologies that generally express the belief in improving human individuals through science and technology. Specific topics include space migration, and cryogenic suspension. It is considered the opposing ideal to the concept of bioconservatism, as Transhumanist politics argue for the use of all technology to enhance human individuals.
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