Mark Alan Walker | |
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Born | 1963 Vancouver, British Columbia, Canada |
Era | Contemporary philosophy |
Region | Western philosophy |
School | Ethics |
Main interests | Perfectionism, epistemology transhumanism |
Notable ideas | Biohappiness |
Mark Alan Walker (born 1963) is a Canadian-American philosopher. He is a professor of philosophy at New Mexico State University, where he occupies the Richard L. Hedden Endowed Chair in Advanced Philosophical Studies. Prior to his professorship at NMSU Prof. Walker taught at McMaster University in the department of philosophy and the Arts & Science Programme. He is the author of Happy-People Pills for All (Oxford: Blackwell Press, 2013) and Free Money for All (New York: Palgrave, 2016). Walker founded and was president of the former nonprofit organization Permanent End International (2003–2007), which had been devoted to ending hunger, illiteracy and environmental degradation through the dissemination of modular aquaponics systems for farming. He serves on the editorial board of the Journal of Evolution and Technology and on the board of directors of the Institute for Ethics and Emerging Technologies. [1] He is a former board member of the non-profit organization Humanity Plus (formerly World Transhumanist Association).
Professor Walker is a consequentialist who argues that humans have a responsibility to perfect themselves in the realm of morality and virtue. [2] He has written extensively about the ethics of using technology to enhance human capabilities (including advocacy of superlongevity and biohappiness); [3] [4] about the possibility of enhancing virtue genetically, through both genetic modification and the cultivation of humans with larger brains and a better understanding of moral reasoning; [5] and about the moral obligations that humans may have toward artificially intelligent beings in the future. He also co-authored an influential piece about the nexus between transhumanism and religion, with Heidi Campbell. [6]
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Transhumanism is a philosophical and intellectual movement that advocates the enhancement of the human condition by developing and making widely available sophisticated technologies that can greatly enhance longevity, cognition, and well-being.
David Pearce is a British transhumanist philosopher. He is the co-founder of the World Transhumanist Association, currently rebranded and incorporated as Humanity+. Pearce approaches ethical issues from a lexical negative utilitarian perspective.
Virtue ethics is an approach that treats virtue and character as the primary subjects of ethics, in contrast to other ethical systems that put consequences of voluntary acts, principles or rules of conduct, or obedience to divine authority in the primary role.
Rosalind Hursthouse is a British-born New Zealand moral philosopher noted for her work on virtue ethics. She is one of the leading exponents of contemporary virtue ethics, though she has also written extensively on philosophy of action, history of philosophy, moral psychology, and biomedical ethics. Hursthouse is Professor Emerita of Philosophy at the University of Auckland and Fellow of the Royal Society of New Zealand.
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Stephen Richard Lyster Clark is an English philosopher and professor emeritus of philosophy at the University of Liverpool. Clark specialises in the philosophy of religion and animal rights, writing from a philosophical position that might broadly be described as Christian Platonist. He is the author of twenty books, including The Moral Status of Animals (1977), The Nature of the Beast (1982), Animals and Their Moral Standing (1997), G.K. Chesterton (2006), Philosophical Futures (2011), and Ancient Mediterranean Philosophy (2012), as well as 77 scholarly articles, and chapters in another 109 books. He is a former editor-in-chief of the Journal of Applied Philosophy (1990–2001).
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Alan Brian Carter is Emeritus Professor of Moral Philosophy at the University of Glasgow.
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Professor David Simon Oderberg is an Australian philosopher of metaphysics and ethics based in Britain since 1987. He is Professor of Philosophy at the University of Reading. He describes himself as a non-consequentialist or a traditionalist in his works. Broadly speaking, Oderberg places himself in opposition to Peter Singer and other utilitarian or consequentialist thinkers. He has published over thirty academic papers and has authored six books: The Metaphysics of Good and Evil, Opting Out: Conscience and Cooperation in a Pluralistic Society, Real Essentialism, Applied Ethics, Moral Theory, and The Metaphysics of Identity over Time. Professor Oderberg is an alumnus of the Universities of Melbourne, where he completed his first degrees, and Oxford where he gained his D.Phil.
William Schweiker is an American theological ethicist. He is the Edward L. Ryerson Distinguished Service Professor of Theological Ethics at the University of Chicago. His research focuses on globalization as an ethical problem, hermeneutic philosophy, theological humanism, the history of ethics, and comparative religious ethics.
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Keith Ansell-Pearson is a British philosopher specialising in the work of Friedrich Nietzsche, Henri Bergson and Gilles Deleuze. He is currently Professor of Philosophy at Warwick University.
Shannon Vallor is an American philosopher of technology. She is the Baillie Gifford Chair in the Ethics of Data and Artificial Intelligence at the Edinburgh Futures Institute. She previously taught at Santa Clara University in Santa Clara, California where she was the Regis and Dianne McKenna Professor of Philosophy and William J. Rewak, S.J. Professor at SCU.
Bioconservatism is a philosophical and ethical stance that emphasizes caution and restraint in the use of biotechnologies, particularly those involving genetic manipulation and human enhancement. The term "bioconservatism" is a portmanteau of the words biology and conservatism.
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