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"Grandmothers Matter: Some surprisingly controversial theories of human longevity", Science History Institute |
The grandmother hypothesis is a hypothesis to explain the existence of menopause in human life history by identifying the adaptive value of extended kin networking. It builds on the previously postulated "mother hypothesis" which states that as mothers age, the costs of reproducing become greater, and energy devoted to those activities would be better spent helping her offspring in their reproductive efforts. [1] It suggests that by redirecting their energy onto those of their offspring, grandmothers can better ensure the survival of their genes through younger generations. By providing sustenance and support to their kin, grandmothers not only ensure that their genetic interests are met, but they also enhance their social networks which could translate into better immediate resource acquisition. [2] [3] This effect could extend past kin into larger community networks and benefit wider group fitness. [4]
One explanation to this was presented by G.C. Williams who was the first to posit [5] that menopause might be an adaptation. Williams suggested that at some point it became more advantageous for women to redirect reproductive efforts into increased support of existing offspring. Since a female's dependent offspring would die as soon as she did, he argued, older mothers should stop producing new offspring and focus on those existing. In so doing, they would avoid the age-related risks associated with reproduction and thereby eliminate a potential threat to the continued survival of current offspring. The evolutionary reasoning behind this is driven by related theories.
Kin selection provides the framework for an adaptive strategy by which altruistic behavior is bestowed on closely related individuals because easily identifiable markers exist to indicate them as likely to reciprocate. Kin selection is implicit in theories regarding the successful propagation of genetic material through reproduction, as helping an individual more likely to share one's genetic material would better ensure the survival of at least a portion of it. Hamilton's rule suggests that individuals preferentially help those more related to them when costs to themselves are minimal. This is modeled mathematically as . Grandmothers would, therefore, be expected to forgo their own reproduction once the benefits of helping those individuals (b) multiplied by the relatedness to that individual (r) outweighed the costs of the grandmother not reproducing (c).
Evidence of kin selection emerged as correlated with climate-driven changes, around 1.8–1.7 million years ago, in female foraging and food sharing practices. [6] These adjustments increased juvenile dependency, forcing mothers to opt for a low-ranked, common food source (tubers) that required adult skill to harvest and process. [6] Such demands constrained female IBIs (Inter Birth Intervals) thus providing an opportunity for selection to favor the grandmother hypothesis.
Parental investment, originally put forth by Robert Trivers, is defined as any benefit a parent confers on an offspring at a cost to its ability to invest elsewhere. [7] This theory serves to explain the dynamic sex difference in investment toward offspring observed in most species. It is evident first in gamete size, as eggs are larger and far more energetically expensive than sperm. Females are also much more sure of their genetic relationship with their offspring, as birth serves as a very reliable marker of relatedness. This paternity uncertainty that males experience makes them less likely than females to invest, since it would be costly for males to provide sustenance to another male's offspring. This translates into the grandparental generation, as grandmothers should be much more likely than grandfathers to invest energy into the offspring of their children, and more so in the offspring of their daughters than sons.
Evolutionary theory dictates that all organisms invest heavily in reproduction in order to replicate their genes. According to parental investment, human females will invest heavily in their young because the number of mating opportunities available to them and how many offspring they are able to produce in a given amount of time is fixed by the biology of their sex. This inter birth interval (IBI) is a limiting factor in how many children a woman can have because of the extended developmental period that human children experience. Extended childhood, like the extended post-reproductive lifespan for females, is relatively unique to humans. [8] Because of this correlation, human grandmothers are well-poised to provide supplemental parental care to their offspring's children. Since their grandchildren still carry a portion of their genes, it is still in the grandmother's genetic interest to ensure those children survive to reproduction.
The mismatch between the rates of degradation of somatic cells versus gametes in human females provides an unsolved paradox. Somatic cells decline more slowly, and humans invest more in somatic longevity relative to other species. [9] Since natural selection has a much stronger influence on younger generations, deleterious mutations during later life become harder to select out of the population. [10]
In female placentals, the number of ovarian oocytes is fixed during embryonic development, possibly as an adaptation to reduce the accumulation of mutations, [11] which then mature or degrade over the life course. At birth there are, typically, one million ova. However, by menopause, only approximately 400 eggs would have actually matured. [12] In humans, the rate of follicular atresia increases at older ages (around 38–40), for reasons that are not known. [13] In chimpanzees, our closest nonhuman, genetic relatives, recent research indicates a menopausal age of roughly 50, similar to that of human females, in captive chimpanzees ( [14] ), with similar findings reflected in a study of the Ngogo (Uganda) wild chimpanzee community reported in October 2023 ( [15] ). The report of the latter study questioned the grandmother hypothesis by observing that "...chimpanzees have very different living arrangements than humans. Older female chimpanzees typically do not live near their daughters or provide care for grandchildren, yet females at Ngogo often live past their childbearing years." Previously, a very similar rate of oocyte atresia until the age of 40 had been posited in chimps and humans, at which point humans experienced a far accelerated rate compared to chimpanzees. [16]
The aging process in humans leaves a dilemma in that females live past their ability to reproduce. The question poised to evolutionary researchers then becomes, why do human bodies live on so robustly and for so long past their reproductive potential, and could there be an adaptive benefit to abandoning one's own attempts at reproduction to assist kin?
The practice of dividing parenting responsibilities among non-parents affords females a great advantage in that they can dedicate more effort and energy toward having an increased number of offspring. While this practice is observed in several species, [17] it has been an especially successful strategy for humans who rely extensively on social networks. One observational study of the Aka foragers of Central Africa demonstrated how allomaternal investment toward an offspring increased specifically during times that the mother's investment in subsistence and economic activities increased. [18]
If the grandmother effect were true, post-menopausal women should continue to work after the cessation of fertility and use the proceeds to preferentially provision their kin. Studies of Hadza women have provided such evidence. A modern hunter-gatherer group in Tanzania, the post-menopausal Hadza women often help their grandchildren by foraging for food staples that younger children are inefficient at acquiring successfully. [8] Children, therefore, require the assistance of an adult to gain this crucial version of sustenance. Often, however, mothers are inhibited by the care of younger offspring and are less available to help their older children forage. [8] In this regard, the Hadza grandmothers become vital to the care of existing grandchildren, and allow reproductive-age women to redirect energy from existing offspring into younger offspring or other reproductive efforts.
However, some commentators felt that the role of Hadza men, who contribute 96% of the mean daily intake of protein, was ignored, [8] though the authors have addressed this criticism in numerous publications. [8] [19] [20] [21] Other studies also demonstrated reservations about behavioral similarities between the Hadza and our ancestors. [22]
Because grandmothers should be expected to provide preferential treatment to offspring she is most certain of her relationship to, there should be differences in the help she provides to each grandchild according to that relationship. Studies have found that not only does the maternal or paternal relationship of the grandparent affect whether or how much help a grandchild receives, but also what kind of help. Paternal grandmothers often had a detrimental effect on infant mortality. [23] [24] Also, maternal grandmothers concentrate on offspring survival, whereas paternal grandmothers increase birth rates. [25] These finding are consistent with ideas of parental investment and paternity uncertainty. Equally, a grandmother could be both a maternal and paternal grandmother and thus in division of resources, a daughter's offspring should be favored.
Other studies have focused on the genetic relationship between grandmothers and grandchildren. Such studies have found that the effects of maternal / paternal grandmothers on grandsons / granddaughters may vary based on degree of genetic relatedness, with paternal grandmothers having positive effects on granddaughters but detrimental effects on grandsons, [26] and paternity uncertainty may be less important than chromosome inheritance. [27]
Some critics have cast doubt on the hypothesis because while it addresses how grandparental care could have maintained longer female post-reproductive lifespans, it does not provide an explanation for how it would have evolved in the first place. One theory is that the number of caregivers has a positive relationship on the likelihood of offspring reaching adulthood, suggesting that grandparents who contribute to the care of their grandchildren are more likely to have their genes passed down. Some versions of the grandmother hypothesis asserted that it helped explain the longevity of human senescence. However, demographic data has shown that historically rising numbers in older people among the population correlated with lower numbers of younger people. [28] This suggests that at some point grandmothers were not helpful toward the survival of their grandchildren, and does not explain why the first grandmother would forgo her own reproduction to help her offspring and grandchildren.
In addition, all variations on the mother, or grandmother effect, fail to explain longevity with continued spermatogenesis in males.
Another problem concerning the grandmother hypothesis is that it requires a history of female philopatry. Though some studies suggest that hunter-gatherer societies are patriarchal, [29] mounting evidence shows that residence is fluid among hunter-gatherers [30] [31] and that married women in at least one patrilineal society visit their kin during times when kin-based support can be especially beneficial to a woman's reproductive success. [32] One study does suggest, however, that maternal kin were essential to the fitness of sons as fathers in a patrilocal society. [33]
It also fails to explain the detrimental effects of losing ovarian follicular activity. While continued post-menopausal synthesis of estrogen occurs in peripheral tissues through the adrenal pathways, [34] these women undoubtedly face an increased risk of conditions associated with lower levels of estrogen: osteoporosis, osteoarthritis, Alzheimer's disease and coronary artery disease. [35]
However, cross-cultural studies of menopause have found that menopausal symptoms are quite variable among different populations, and that some populations of females do not recognize, and may not even experience, these "symptoms". [36] This high level of variability in menopausal symptoms across populations brings into question the plausibility of menopause as a sort of "culling agent" to eliminate non-reproductive females from competition with younger, fertile members of the species. This also faces the task of explaining the paradox between the typical age for menopause onset and the life expectancy of female humans.
Concealed ovulation or hidden estrus is the lack of any perceptible change when an adult female is fertile and near ovulation. Some examples of perceptible changes are swelling and redness of the vulva in baboons and bonobos, and pheromone release in the feline family. In contrast, the females of humans and a few other species that undergo hidden estrus have few external signs of fecundity, making it difficult for a mate to consciously deduce, by means of external signs only, whether or not a female is near ovulation.
Reproductive success is an individual's production of offspring per breeding event or lifetime. This is not limited by the number of offspring produced by one individual, but also the reproductive success of these offspring themselves.
Parental investment, in evolutionary biology and evolutionary psychology, is any parental expenditure that benefits offspring. Parental investment may be performed by both males and females, females alone or males alone. Care can be provided at any stage of the offspring's life, from pre-natal to post-natal.
Life history theory (LHT) is an analytical framework designed to study the diversity of life history strategies used by different organisms throughout the world, as well as the causes and results of the variation in their life cycles. It is a theory of biological evolution that seeks to explain aspects of organisms' anatomy and behavior by reference to the way that their life histories—including their reproductive development and behaviors, post-reproductive behaviors, and lifespan —have been shaped by natural selection. A life history strategy is the "age- and stage-specific patterns" and timing of events that make up an organism's life, such as birth, weaning, maturation, death, etc. These events, notably juvenile development, age of sexual maturity, first reproduction, number of offspring and level of parental investment, senescence and death, depend on the physical and ecological environment of the organism.
Cooperative breeding is a social system characterized by alloparental care: offspring receive care not only from their parents, but also from additional group members, often called helpers. Cooperative breeding encompasses a wide variety of group structures, from a breeding pair with helpers that are offspring from a previous season, to groups with multiple breeding males and females (polygynandry) and helpers that are the adult offspring of some but not all of the breeders in the group, to groups in which helpers sometimes achieve co-breeding status by producing their own offspring as part of the group's brood. Cooperative breeding occurs across taxonomic groups including birds, mammals, fish, and insects.
The paternal age effect is the statistical relationship between the father's age at conception and biological effects on the child. Such effects can relate to birthweight, congenital disorders, life expectancy and psychological outcomes. A 2017 review found that while severe health effects are associated with higher paternal age, the total increase in problems caused by paternal age is low. Average paternal age at birth reached a low point between 1960 and 1980 in many countries and has been increasing since then, but has not reached historically unprecedented levels. The rise in paternal age is not seen as a major public health concern.
Allomothering, allomaternal infant care/handling, or non-maternal infant care/handling is performed by any group member other than the mother. Alloparental care is provided by group members other than the genetic father or the mother and thus is distinguished from parental care. Both are widespread phenomena among social insects, birds and mammals.
The patriarch hypothesis is a hypothesis that explains the occurrence of menopause in human females and how a long post-fertile period could confer an evolutionary advantage. It is an alternative theory to the grandmother hypothesis which tends to ignore male benefits of continued spermatogenesis and their roles in assistance.
Sexual swelling, sexual skin, or anogenital tumescence refers to localized engorgement of the anus and vulva region of some female primates that vary in size over the course of the menstrual cycle. Thought to be an honest signal of fertility, male primates are attracted to these swellings; preferring, and competing for, females with the largest swellings.
Due to not carrying the child, the male is suggested to experience paternal uncertainty.
In biology, paternal care is parental investment provided by a male to his own offspring. It is a complex social behaviour in vertebrates associated with animal mating systems, life history traits, and ecology. Paternal care may be provided in concert with the mother or, more rarely, by the male alone.
Inbreeding avoidance, or the inbreeding avoidance hypothesis, is a concept in evolutionary biology that refers to the prevention of the deleterious effects of inbreeding. Animals only rarely exhibit inbreeding avoidance. The inbreeding avoidance hypothesis posits that certain mechanisms develop within a species, or within a given population of a species, as a result of assortative mating and natural and sexual selection, in order to prevent breeding among related individuals. Although inbreeding may impose certain evolutionary costs, inbreeding avoidance, which limits the number of potential mates for a given individual, can inflict opportunity costs. Therefore, a balance exists between inbreeding and inbreeding avoidance. This balance determines whether inbreeding mechanisms develop and the specific nature of such mechanisms.
In behavioral ecology, polyandry is a class of mating system where one female mates with several males in a breeding season. Polyandry is often compared to the polygyny system based on the cost and benefits incurred by members of each sex. Polygyny is where one male mates with several females in a breeding season . A common example of polyandrous mating can be found in the field cricket of the invertebrate order Orthoptera. Polyandrous behavior is also prominent in many other insect species, including the red flour beetle, the adzuki bean weevil, and the species of spider Stegodyphus lineatus. Polyandry also occurs in some primates such as marmosets, mammal groups, the marsupial genus' Antechinus and bandicoots, around 1% of all bird species, such as jacanas and dunnocks, insects such as honeybees, and fish such as pipefish.
Extended female sexuality is where the female of a species mates despite being infertile. In most species, the female only engages in copulation when she is fertile. However, extended sexuality has been documented in Old World primates, pair bonded birds and some insects. Extended sexuality is most prominent in human females who exhibit no change in copulation rate across the ovarian cycle.
Infanticide in non-human primates occurs when an individual kills its own or another individual's dependent young. Five hypotheses have been proposed to explain infanticide in non-human primates: exploitation, resource competition, parental manipulation, sexual selection, and social pathology.
Evolutionary biologists have developed various theoretical models to explain the evolution of food-sharing behavior—"[d]efined as the unresisted transfer of food" from one food-motivated individual to another—among humans and other animals.
Intragenomic and intrauterine conflicts in humans arise between mothers and their offspring. Parental investment theory states that parents and their offspring will often be in conflict over the optimal amount of investment that the parent should provide. This is because the best interests of the parent do not always match the best interests of the offspring. Maternal-infant conflict is of interest due to the intensity of maternal investment in her offspring. In humans, mothers often invest years of care into their children due to the long developmental period before children become self-sufficient.
Human reproductive ecology is a subfield in evolutionary biology that is concerned with human reproductive processes and responses to ecological variables. It is based in the natural and social sciences, and is based on theory and models deriving from human and animal biology, evolutionary theory, and ecology. It is associated with fields such as evolutionary anthropology and seeks to explain human reproductive variation and adaptations. The theoretical orientation of reproductive ecology applies the theory of natural selection to reproductive behaviors, and has also been referred to as the evolutionary ecology of human reproduction.
Allomothering, or allomaternal care, is parental care provided by group members other than the genetic mother. This is a common feature of many cooperative breeding species, including some mammal, bird and insect species. Allomothering in humans is universal, but the members who participate in allomothering vary from culture to culture. Common allomothers are grandmothers, older siblings, extended family members, members of religious communities and ritual kin.
Few animals have a menopause: humans are joined by just four other species in which females live substantially longer than their ability to reproduce. The others are all cetaceans: beluga whales, narwhals, orcas and short-finned pilot whales. There are various theories on the origin and process of the evolution of menopause. These attempt to suggest evolutionary benefits to the human species stemming from the cessation of women's reproductive capability before the end of their natural lifespan. Explanations can be categorized as adaptive and non-adaptive: