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The legal institution of human chattel slavery, comprising the enslavement primarily of Africans and African Americans, was prevalent in the United States of America from its founding in 1776 until 1865, predominantly in the South. Slavery was established throughout European colonization in the Americas. From 1526, during the early colonial period, it was practiced in what became Britain's colonies, including the Thirteen Colonies that formed the United States. Under the law, an enslaved person was treated as property that could be bought, sold, or given away. Slavery lasted in about half of U.S. states until abolition in 1865, and issues concerning slavery seeped into every aspect of national politics, economics, and social custom. In the decades after the end of Reconstruction in 1877, many of slavery's economic and social functions were continued through segregation, sharecropping, and convict leasing.
The African Methodist Episcopal Church, usually called the AME Church or AME, is a Methodist denomination based in the United States. It adheres to Wesleyan–Arminian theology and has a connexional polity. It cooperates with other Methodist bodies through the World Methodist Council and Wesleyan Holiness Connection.
The Three-fifths Compromise was an agreement reached during the 1787 United States Constitutional Convention over the inclusion of slaves in a state's total population. This count would determine: the number of seats in the House of Representatives; the number of electoral votes each state would be allocated; and how much money the states would pay in taxes. Slave holding states wanted their entire population to be counted to determine the number of Representatives those states could elect and send to Congress. Free states wanted to exclude the counting of slave populations in slave states, since those slaves had no voting rights. A compromise was struck to resolve this impasse. The compromise counted three-fifths of each state's slave population toward that state's total population for the purpose of apportioning the House of Representatives, effectively giving the Southern states more power in the House relative to the Northern states. It also gave slaveholders similarly enlarged powers in Southern legislatures; this was an issue in the secession of West Virginia from Virginia in 1863. Free blacks and indentured servants were not subject to the compromise, and each was counted as one full person for representation.
The African Methodist Episcopal Zion Church, or the AME Zion Church (AMEZ) is a historically African-American Christian denomination based in the United States. It was officially formed in 1821 in New York City, but operated for a number of years before then. The African Methodist Episcopal Zion Church adheres to Wesleyan-Arminian theology.
Freedom's Journal was the first African American owned and operated newspaper published in the United States. Founded by Rev. John Wilk and other free Black men in New York City, it was published weekly starting with the March 16, 1827 issue. Freedom's Journal was superseded in 1829 by The Rights of All, published between 1829 and 1830 by Samuel Cornish, the former senior editor of the Journal. The View covered it as part of Black History Month in 2021.
Partus sequitur ventrem was a legal doctrine passed in colonial Virginia in 1662 and other English crown colonies in the Americas which defined the legal status of children born there; the doctrine mandated that children of enslaved mothers would inherit the legal status of their mothers. As such, children of enslaved women would be born into slavery. The legal doctrine of partus sequitur ventrem was derived from Roman civil law, specifically the portions concerning slavery and personal property (chattels), as well as the common law of personal property; analogous legislation existed in other civilizations including Medieval Egypt in Africa and Korea in Asia.
Steven Howard Hahn is Professor of History at New York University.
Daniel Alexander Payne was an American bishop, educator, college administrator and author. A major shaper of the African Methodist Episcopal Church (AME), Payne stressed education and preparation of ministers and introduced more order in the church, becoming its sixth bishop and serving for more than four decades (1852–1893) as well as becoming one of the founders of Wilberforce University in Ohio in 1856. In 1863, the AME Church bought the college and chose Payne to lead it; he became the first African-American president of a college in the United States and served in that position until 1877.
The back-to-Africa movement was a political movement in the 19th and 20th centuries advocating for a return of the descendants of African American slaves to the African continent. The movement originated from a widespread belief among some European Americans in the 18th and 19th century United States that African Americans would want to return to the continent of Africa. In general, the political movement was an overwhelming failure; very few former slaves wanted to move to Africa. The small number of freed slaves who did settle in Africa—some under duress—initially faced brutal conditions, due to diseases to which they no longer had biological resistance. As the failure became known in the United States in the 1820s, it spawned and energized the radical abolitionist movement. In the 20th century, the Jamaican political activist and black nationalist Marcus Garvey, members of the Rastafari movement, and other African Americans supported the concept, but few actually left the United States.
Peter Williams Jr. (1786–1840) was an African-American Episcopal priest, the second ordained in the United States and the first to serve in New York City. He was an abolitionist who also supported free black emigration to Haiti, the black republic that had achieved independence in 1804 in the Caribbean. In the 1820s and 1830s, he strongly opposed the American Colonization Society's efforts to relocate free blacks to the colony of Liberia in West Africa.
Religion of Black Americans refers to the religious and spiritual practices of African Americans. Historians generally agree that the religious life of Black Americans "forms the foundation of their community life". Before 1775 there was scattered evidence of organized religion among Black people in the Thirteen Colonies. The Methodist and Baptist churches became much more active in the 1780s. Their growth was quite rapid for the next 150 years, until their membership included the majority of Black Americans.
The Journey of Reconciliation, also called "First Freedom Ride", was a form of nonviolent direct action to challenge state segregation laws on interstate buses in the Southern United States. Bayard Rustin and 18 other men and women were the early organizers of the two-week journey that began on April 9, 1947. The participants started their journey in Washington, D.C., traveled as far south as North Carolina, before returning to Washington, D.C.
Thomas James (1804–1891) had been a slave who became an African Methodist Episcopal Zion minister, abolitionist, administrator and author. He was active in New York and Massachusetts with abolitionists, and served with the American Missionary Association and the Union Army during the American Civil War to supervise the contraband camp in Louisville, Kentucky. After the war, he held national offices in the AME Church and was a missionary to black churches in Ohio. While in Massachusetts, he challenged the railroad's custom of forcing blacks into second-class carriages and won a reversal of the rule in the State Supreme Court. He wrote a short memoir published in 1886.
St. James AME Zion Church is a historic African Methodist Episcopal Zion church located at Ithaca in Tompkins County, New York. It is a two-story, frame church structure set on a high foundation and featuring a four-story entrance tower. The church structure was begun in the 1830s and modified many times since. The original stone meetinghouse was built in 1836 and is believed to be Ithaca's oldest church and one of the oldest in the AME Zion system.
The Mother African Methodist Episcopal Zion Church, also known as "Mother Zion", located at 140–148 West 137th Street between Adam Clayton Powell Jr. Boulevard and Lenox Avenue in the Harlem neighborhood of Manhattan, New York City, is the oldest African-American church in New York City, and the "mother church" of the African Methodist Episcopal Zion conference.
In the United States, abolitionism, the movement that sought to end slavery in the country, was active from the colonial era until the American Civil War, the end of which brought about the abolition of American slavery, except as punishment for a crime, through the Thirteenth Amendment to the United States Constitution.
The Free African Union Society, founded in 1780 in Newport, Rhode Island, was America's first benevolent society for African Americans. Founders and early members included Prince Amy, Lincoln Elliot, Bristol Yamma, Zingo Stevens and Newport Gardner.
References
- ↑ "James Campbell | Department of History". history.stanford.edu. Retrieved 2024-07-01.
- ↑ "Stanford History Department". Archived from the original on 2012-01-23. Retrieved 2009-11-10.
- ↑ "Africana Studies | Brown University".
- ↑ "Freedom Now! Contact".
- ↑ Arsenault, Raymond (2006-06-11). "A Sort of Homecoming". The New York Times. ISSN 0362-4331 . Retrieved 2024-07-01.
- ↑ magazine, STANFORD (2020-09-22). "Historian James Campbell on White Backlash". stanfordmag.org. Retrieved 2024-07-01.
- ↑ "J. Anthony Lukas Prize Project winners". Nieman Foundation for Journalism at Harvard. Retrieved 16 March 2011.
- ↑ Arsenault, Raymond (June 11, 2006). "A Sort of Homecoming". The New York Times .
