Circe is an enchantress and a minor goddess in ancient Greek mythology and religion. In most accounts, Circe is described as the daughter of the sun god Helios and the Oceanid nymph Perse. Circe was renowned for her vast knowledge of potions and herbs. Through the use of these and a magic wand or staff, she would transform her enemies, or those who offended her, into animals.
Hermes is an Olympian deity in ancient Greek religion and mythology considered the herald of the gods. He is also considered the protector of human heralds, travelers, thieves, merchants, and orators. He is able to move quickly and freely between the worlds of the mortal and the divine aided by his winged sandals. Hermes plays the role of the psychopomp or "soul guide"—a conductor of souls into the afterlife.
The Odyssey is one of two major ancient Greek epic poems attributed to Homer. It is one of the oldest extant works of literature still widely read by modern audiences. As with the Iliad, the poem is divided into 24 books. It follows the Greek hero Odysseus, king of Ithaca, and his journey home after the Trojan War. After the war, which lasted ten years, his journey from Troy to Ithaca, via Africa and southern Europe, lasted for ten additional years during which time he encountered many perils and all of his crewmates were killed. In his absence, Odysseus was assumed dead, and his wife Penelope and son Telemachus had to contend with a group of unruly suitors who were competing for Penelope's hand in marriage.
Penelope is a character in Homer's Odyssey. She was the queen of Ithaca and was the daughter of Spartan king Icarius and Asterodia. Penelope is known for her fidelity to her husband Odysseus, despite the attention of more than a hundred suitors during his absence. In one source, Penelope's original name was Arnacia or Arnaea.
In Greek mythology, Charon or Kharon is a psychopomp, the ferryman of Hades, the Greek underworld. He carries the souls of those who have been given funeral rites across the rivers Acheron and Styx, which separate the worlds of the living and the dead. Archaeology confirms that, in some burials, low-value coins were placed in, on, or near the mouth of the deceased, or next to the cremation urn containing their ashes. This has been taken to confirm that at least some aspects of Charon's mytheme are reflected in some Greek and Roman funeral practices, or else the coins function as a viaticum for the soul's journey. In Virgil's epic poem, Aeneid, the dead who could not pay the fee, and those who had received no funeral rites, had to wander the near shores of the Styx for one hundred years before they were allowed to cross the river.
In Greek mythology, Elpenor, also spelled Elpinor, was the youngest comrade of Odysseus. While on the island of Circe, he became drunk and decided to spend the night on the roof. In the morning he slipped on the ladder, fell, and broke his neck, dying instantly.
Red-figure vase painting is one of the most important styles of figural Greek vase painting.
A katabasis or catabasis is a journey to the underworld. Its original sense is usually associated with Greek mythology and Classical mythology more broadly, where the protagonist visits the Greek underworld, also known as Hades. The term is also used in a broad sense of any journey to the realm of the dead in other mythological and religious traditions. A katabasis is similar to a nekyia or necromancy, where one experiences a vision of the underworld or its inhabitants; a nekyia does not generally involve a physical visit, however. One of the most famous examples is that of Odysseus, who performs something on the border of a nekyia and a katabasis in book 11 of The Odyssey; he visits the border of the realms before calling the dead to him using a blood rite, with it being disputed whether he was at the highest realm of the underworld or the lowest edge of the living world where he performed this.
In ancient Greek cult-practice and literature, a nekyia or nekya is a "rite by which ghosts were called up and questioned about the future," i.e., necromancy. A nekyia is not necessarily the same thing as a katabasis. While they both afford the opportunity to converse with the dead, only a katabasis is the actual, physical journey to the underworld undertaken by several heroes in Greek and Roman myth.
The House of the Vettii is a domus located in the Roman town Pompeii, which was preserved by the eruption of Mount Vesuvius in 79 AD. The house is named for its owners, two successful freedmen: Aulus Vettius Conviva, an Augustalis, and Aulus Vettius Restitutus. Its careful excavation has preserved almost all of the wall frescos, which were completed following the earthquake of 62 AD, in the manner art historians term the Pompeiian Fourth Style. The House of Vetti is located in region VI, near the Vesuvian Gate, bordered by the Vicolo di Mercurio and the Vicolo dei Vettii. The house is one of the largest domus in Pompeii, spanning the entire southern section of block 15. The plan is fashioned in a typical Roman domus with the exception of a tablinum, which is not included. There are twelve mythological scenes across four cubiculum and one triclinium. The house was reopened to tourists in January 2023 after two decades of restoration.
In Greek mythology, the Greek underworld, or Hades, is a distinct realm where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence (psyche) is separated from the corpse and transported to the underworld. In early mythology the dead were indiscriminately grouped together and led a shadowy post-existence; however, in later mythology elements of post-mortem judgment began to emerge with good and bad people being separated. The underworld itself— commonly referred to as Hades, after its patron god, but also known by various metonyms—is described as being located at the periphery of the earth, either associated with the outer limits of the ocean or beneath the earth. Darkness and a lack of sunlight are common features associated with the underworld and, in this way, provide a direct contrast to both the 'normality' of the land of the living and also with the brightness associated with Mount Olympus. The underworld is also considered to be an invisible realm, which is understood both in relation to the permanent state of darkness but also a potential etymological link with Hades as the 'unseen place'. The underworld is made solely for the dead and so mortals do not enter it – with only a few heroic exceptions.
Geometric art is a phase of Greek art, characterized largely by geometric motifs in vase painting, that flourished towards the end of the Greek Dark Ages, c. 900–700 BC. Its center was in Athens, and from there the style spread among the trading cities of the Aegean. The Greek Dark Ages lasted from c. 1100 to 750 BC and include two periods, the Protogeometric period and the Geometric period, in reference to the characteristic pottery style. The vases had various uses or purposes within Greek society, including, but not limited to, funerary vases and symposium vases.
Circe Offering the Cup to Ulysses is an oil painting in the Pre-Raphaelite style by John William Waterhouse that was created in 1891.
The Marsyas Painter was an ancient Greek vase painter of the red-figure style active in Attica between 370 and 340/330 BC. The Marsyas Painter is sometimes considered the best of the Attic red-figure painters of the late 4th-century Kerch Style.
The Darius Painter was an Apulian vase painter and the most eminent representative at the end of the "Ornate Style" in South Italian red-figure vase painting in Magna Graecia. His works were produced between 340 and 320 BC.
The Underworld Painter was an ancient Greek Apulian vase painter whose works date to the second half of the 4th century BC.
Jacobus Ferdinandus Saey or Jacob Ferdinand Saeys was a Flemish painter who specialized in architectural paintings depicting gallant companies amidst imaginary Renaissance and Baroque palaces and buildings. After starting his career in Flanders, he moved to Vienna, where he worked for the rest of his life.
Pelike with actors preparing is a two-handled jar (pelike) depicting actors preparing for a performance. It is a piece of red-figure pottery measuring 24.1 centimetres (9.5 in) in height and 18 centimetres (7.1 in) in diameter. It was manufactured in Athens between 440–430 BC by the Phiale Painter and is held in the Greek Classical Gallery at the Museum of Fine Arts (MFA) in Boston. It is thought to have been used for storage.
The theme of death within ancient Greek art has continued from the Early Bronze Age all the way through to the Hellenistic period. The Greeks used architecture, pottery, and funerary objects as different mediums through which to portray death. These depictions include mythical deaths, deaths of historical figures, and commemorations of those who died in war. This page includes various examples of the different types of mediums in which death is presented in Greek art.
The kalyx-krater used measures at 48.4 cm in height and 49.8 cm in diameter. It has a pair of curved handles emerging from the lower body of the vessel and sprouting outward to the lip. The Odysseus in the Underworld krater is a Lucanian calyx krater decorated in the red-figure style dating to ca. 380 BC – ca. 360 BC. It was found in Pisticci, south Italy and is believed to be the work of the Dolon painter, a famous Lucanian red-figure vase painter who worked in the Metaponto workshop and had a particular affinity for large krateres and mythological scenes. The krater is now at the Bibliothèque Nationale in Paris.
