The Jashar Pasha Mosque is a historical mosque in Prishtina, Kosovo. [1] The mosque was built in 1834 by the mayor of Skopje, Mehmet Yasar. [2] [3] [4]
| Jashar Pasha Mosque | |
|---|---|
Albanian: Xhamia e Jashar Pashës | |
 | |
| Religion | |
| Affiliation | Sunni Islam |
| Sect | Sunni |
| Year consecrated | 1834 |
| Location | |
| Location | Prishtina |
| Country | Kosovo |
| Architecture | |
| Type | Mosque |
| Style | Ottoman |
Kosovo Polje or Fushë Kosova, is a town and municipality located in the District of Pristina in Kosovo. According to the 2011 census, the town of Kosovo Polje has 12,919 inhabitants, while the municipality has 33,977 inhabitants.
The Llap Region is a region located in the north-eastern part of Kosovo. Llap in the broadest sense includes the watershed of the Llapi River. The Llapi water collection begins in the mountains of Kopaonik in the north and west and its source is considered to be the village of Pollatë, and ends by joining the Sitnica river in Lumadh, municipality of Vushtrri, in the north-west of Pristina. The topographic watershed of the Llapi River covers an area of 945.4 km2 (365.0 sq mi).
Kaçanik or Kačanik, is a town and municipality located in the Ferizaj District of southern Kosovo. According to the 2024 census, the town of Kaçanik has approximately 10,000, while the municipality has 27,742 inhabitants.
Islam in Kosovo has a long-standing tradition dating back to the Ottoman conquest of the Balkans. Before the Battle of Kosovo in 1389, the entire Balkan region had been Christianized by both the Western and Eastern Roman Empire. From 1389 until 1912, Kosovo was officially governed by the Muslim Ottoman Empire and a high level of Islamization occurred among Catholic and Orthodox Albanians, mainly due to Sufi orders and socio-political opportunism. Both Christian and Muslim Albanians intermarried and some lived as "Laramans", also known as Crypto-Christians. During the time period after World War II, Kosovo was ruled by secular socialist authorities in the Socialist Federal Republic of Yugoslavia (SFRY). During that period, Kosovars became increasingly secularized. After the end of Communist period religion had a revival in Kosovo. Today, 95.6% of Kosovo's population are Muslims, most of whom are ethnic Albanians. There are also non-Albanian speaking Muslims, who define themselves as Bosniaks, Gorani and Turks.
Turks in Kosovo, also known as Kosovo Turks or Kosovan Turks, are the ethnic Turks who constitute a minority group in Kosovo. Kosovo Turks make up the majority of inhabitans in Mamusha but also form considerable communities in Prishtina and Prizren. Although some Turks settled Kosovo after the Ottoman Conquest, the vast majority of Kosovo Turks are of Albanian origin.
Pristina or Prishtina is the capital and largest city of Kosovo. It is the administrative center of the eponymous municipality and district.
This is a timeline containing events regarding the history of Kosovo.
The Sinan Pasha Mosque is an Ottoman-era mosque in the city of Prizren, Kosovo built by the Albanian pasha Sofi Sinan in 1615. The mosque overlooks the main street of Prizren and is a dominant feature in the town's skyline.
Tourism in Kosovo is characterized by archaeological heritage from Illyrian, Dardanian, Roman, Byzantine, Serbian and Ottoman times, traditional Albanian and Serbian cuisine, architecture, religious heritage, traditions, and natural landscapes. Kosovo is situated in south-eastern Europe. With its central position in the Balkans, it serves as a link in the connection between central and south Europe, the Adriatic Sea, and Black Sea.
The Bazaar of Prishtina, Kosovo, was the core merchandising center of the Old Prishtina since the 15th century, when it was built. It played a significant role in the physical, economic, and social development of Pristina. The Old Bazaar was destroyed during the 1950s and 1960s, following the modernization slogan of "Destroy the old, build the new". In its place, buildings of Kosovo Assembly, Municipality of Prishtina, PTT, and Brotherhood and Unity socialist square were built. Nowadays, instead of PTT building resides the Government of Kosovo building. Only few historical buildings, such as the Bazaar Mosque and ruins of the Bazaar Hammam have remained from the Bazaar complex. Since then, Prishtina has lost part of its identity, and its cultural heritage has been scattered.
The Great Hammam of Pristina is an Ottoman-era monument in Pristina, Kosovo. It was built in the 15th century and was part of the Imperial Mosque. During the summer and spring, it was used as a meeting place. Considered one of the most important buildings of the cultural and historical heritage, the Great Hammam of Pristina was in poor condition through the years until its restoration was approved.
Kosovo does not have an official religion. Like the rest of the country, the majority of Pristina's population consider themselves to be Muslim. However, religious practices may tend to be liberal. Many do fast for Ramadan and praying is widely practiced.
Historical monuments in Pristina are made up of 21 monuments out of a total of 426 protected monuments all over Kosovo. A large number of these monuments date back to the Byzantine and Ottoman periods. Since 1945, the Yugoslav authorities followed the idea of constructing a modern Pristina by relying in the urban development motto “destroy the old, build the new” and this resulted with major changes in the structure of the buildings, their function and their surrounding environment. However, numerous types of monuments have been preserved, including four mosques, a restored orthodox church, an Ottoman bath, a public fountain, a clock tower, several traditional houses as well as European-influenced architecture buildings such as the Museum of Kosovo. These symbolize the historical and cultural character of Pristina as it was developed throughout centuries in the spirit of conquering empires.
Tourism in Pristina attracted 36,186 foreign visitors in 2012, which represents 74.2% of all visitors that visited Kosovo during that year. Foreign visitors mostly come from countries like Albania, Turkey, Germany, United States, Slovenia and North Macedonia, but also from other countries. Some of the most visited places in Pristina are Lake Batllava and Gadime Marble Cave, which are also among the most visited places in Kosovo.
The architecture of Kosovo dates back to the Neolithic period and includes the Copper, Bronze and Iron Ages, Antiquity and the Medieval period. It has been influenced by the presence of different civilizations and religions as evidenced by the structures which have survived to this day. Local builders have combined building techniques of conquering empires with the materials at hand and the existing conditions to develop their own varieties of dwellings.
Jashar Mehmet Pasha was a citizen of Pristina and also the governor of Skopje in 1842. He succeeded Maliq Pashë Gjinolli in this post in 1826. Before that served as his deputy.
Jashar Salihu was a Kosovo Albanian general, diplomat and activist who fought for the Kosovo Liberation Army (KLA) during the Kosovo War. He was known for his political efforts and advocacy for the independence of Kosovo, his diplomatic role with the People's Movement of Kosovo (LPK) and also for his work as chairman of the Homeland Calls fund for the KLA.
The Çarshi Mosque, also known as the Bazaar Mosque and the Taş Mosque, is the oldest building in Pristina, Kosovo, and it marks the beginning of the old town. The foundation of this mosque was laid out in 1389 during the rule of the Ottoman Sultan Bayezid I and its construction was continued during the reign of Sultan Murad II in the 15th century. The Çarshi Mosque was built to celebrate the Ottoman victory of 1389 in the Battle of Kosovo. Over the years, the mosque has undergone through several restorations. However, its stone-topped minaret has survived for over six centuries.
Shadërvan is a marble fountain located between the Çarshi Mosque and the Museum of Kosovo in Pristina, Kosovo, and is a typical component of Ottoman architecture. The fountain is the only one remaining in the city from over fifty that once existed. In addition to providing a source of drinkable water, Shadërvan has been traditionally used for ritual ablution.
The Clock Tower in Pristina, Kosovo, was built in the 19th century by Jashar Pasha, after whom the Mosque is named not far from the Clock Tower. It served as a means of informing the town during the Ottoman Empire rule, in order to let people know when to pray as well as the traders closing their shops. The 26-meter high hexagonal clock tower was made of sandstone and bricks. The original tower was burned in fire and its bricks were used for reconstruction. The authentic bell was brought from Moldavia and has an inscription mentioning this fact. However, the circumstances of how the bell was brought to Pristina are not clearly known; its theft in 2001 is even more unclear. The same year, French KFOR troops assisted in installing a new clock by changing the old clock mechanism with an electric one.
42°39′58″N21°09′59″E / 42.6660°N 21.1664°E
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