Llapi Mosque

Last updated
Llapi Mosque
Xhamia e Llapit
Llap Mosque, Pristina.JPG
Llapi Mosque
General information
StatusOpen
TypeMosque
Location Pristina
Country Kosovo
Coordinates 42°40′16″N21°09′42″E / 42.67114°N 21.16163°E / 42.67114; 21.16163
Completed1470;554 years ago (1470)
Affiliation Sunni Islam

Llapi Mosque (Albanian : Xhamia e Llapit) is a mosque located in the northern part of the old city center (Old Bazaar) of Prishtina, Kosovo.

Contents

Formation

When construction of the minaret began the Catholics destroyed it twice overnight. Archaeological excavation has never been done and would probably shed light on the origin of the building. The mosque continuously functioned as a place of worship and prayer until 1999, when it was burned down and then abandoned.

The Llapi Mosque consists of the mosque itself with its minaret, a courtyard with surrounding walls to the north and west, the place of ablution (a fountain for ablution before prayer), which is located inside the surrounding wall. The base of the mosque has a dimension of 11.5 x 11 m. Its walls are 1.5 m thick and are built of carved sandstone and covered with mortar. The minaret was built in the same way. The room of the mosque is divided by the dome supported by an octagon. The transition from the base to the octagon is realized with pedantics. The interior of the mosque is notable for the pedestals starting at ground level to support the octagonal dome above the square room, which made this mosque very special. The interior is decorated with colorful murals, dominated by floral motifs. These drawings are highly regarded by Islamic art specialists as rare and unique works of the 16th century. [1]

History

It is believed that it was built by Ramadan Pasha, and after him it is named the Ramadanie Mosque of Llap. [2] Historically, it is also known as the Ramadan Mosque [3] and belongs to the Ottoman Period. Most of the documentary evidence testifies that the Llapi Mosque was built in 1470, [4] however, in 1996 a marble plate was found in the courtyard which leads to another date of construction (Hijri 959, respectively 1551). According to an anonymous traveler, it is said that the mosque was started as a church.[ citation needed ]

The mosque was renovated during the 1980s. During the 1999 war it was burned. [5] Although not completely destroyed, the wooden doors, windows and interior details were burned. The entire interior surface is covered with soot and mud and the floor is covered with debris. Since 1999 the mosque has been left to fate, without doors or windows. During the renovation in 1980, the minaret was repaired with red brick. Later the facade by the side of the street, the western wall of the mosque is covered with white silicate bricks. The entrance to the mosque, which was originally on the courtyard side, is covered with a roof to serve as the entrance to the neighboring commercial space. The yard has generally lost its original aspect and has been used as a parking lot. The mihrab, the pulpit and the mahvili inside the mosque were completely destroyed by fire. The mihrab was decorated with colorful geometric ornaments. The pulpit was built of stone and at a later stage was covered with plywood. Mahvili was built of wood.

In 2009 the conservation / restoration of the mosque was done. [6] The entire interior is cleaned of debris and soot. The wooden interior elements, doors and windows have been rebuilt according to the original model. The floor has been rebuilt. The murals have been restored and preserved by specialists in the field, using contemporary materials and best practices. While out, the covering silicate bricks and annex have been removed and the damaged mortar has been repaired with traditional lime coating. The layer of iron under the cover has been replaced with the layer of traditional glaze. The mosque is now open to the religious community. [1]

See also

Related Research Articles

<span class="mw-page-title-main">Blue Mosque, Istanbul</span> 17th-century mosque in Turkey

The Blue Mosque in Istanbul, also known by its official name, the Sultan Ahmed Mosque, is an Ottoman-era historical imperial mosque located in Istanbul, Turkey. It was constructed between 1609 and 1617 during the rule of Ahmed I and remains a functioning mosque today. It also attracts a large number of tourists and is one of the most iconic and popular monuments of Ottoman architecture.

<span class="mw-page-title-main">Prophet's Mosque</span> Historic mosque in Medina, Saudi Arabia

The Prophet's Mosque is the second mosque built by the Islamic prophet Muhammad in Medina, after that of Quba, as well as the second largest mosque and holiest site in Islam, after the Masjid al-Haram in Mecca, in the Saudi region of the Hejaz. The mosque is located at the heart of Medina, and is a major site of pilgrimage that falls under the purview of the Custodian of the Two Holy Mosques.

<span class="mw-page-title-main">İsa Bey Mosque</span> 14th-century Seljuk-era mosque in western Turkey

The İsa Bey Mosque, constructed in 1374–75, is one of the oldest and most impressive works of architectural art remaining from the Anatolian beyliks. The mosque is situated on the outskirts of the Ayasluğ Hills at Selçuk, İzmir.

<span class="mw-page-title-main">Great Mosque of Samarra</span> 9th-century mosque in Samarra, Iraq

The Great Mosque of Samarra is a mosque from the 9th century CE located in Samarra, Iraq. The mosque was commissioned in 848 and completed in 851 by the Abbasid caliph Al-Mutawakkil who reigned from 847 until 861. At the time of construction, it was the world's largest mosque. It is known for its 52 metres (171 ft) high minaret encircled by a spiral ramp. The mosque is located within the 15,058-hectare (37,210-acre) Samarra Archaeological City UNESCO World Heritage Site, listed in 2007.

<span class="mw-page-title-main">Umayyad Mosque</span> Mosque in Damascus, Syria

The Umayyad Mosque, also known as the Great Mosque of Damascus, located in the old city of Damascus, the capital of Syria, is one of the largest and oldest mosques in the world. Its religious importance stems from the eschatological reports concerning the mosque, and historic events associated with it. Christian and Muslim tradition alike consider it the burial place of John the Baptist's head, a tradition originating in the 6th century. Two shrines inside the premises commemorate the Islamic prophet Muhammad's grandson Husayn ibn Ali, whose martyrdom is frequently compared to that of John the Baptist and Jesus.

<span class="mw-page-title-main">Eyüp Sultan Mosque</span> Mosque in Istanbul, Turkey

The Eyüp Sultan Mosque is in the Eyüp district of Istanbul, outside the city walls and near the Golden Horn. The mosque complex includes a mausoleum marking the spot where Ebu Eyüp el-Ansari, the standard-bearer and companion of the Islamic prophet Muhammad, is said to have been buried. On a much older site, the present building dates from the beginning of the 19th century.

<span class="mw-page-title-main">Green Mosque, Bursa</span> Mosque in Bursa, Turkey

The Green Mosque, also known as the Mosque of Mehmed I, is a part of a larger complex on the east side of Bursa, Turkey, the former capital of the Ottoman Turks before they captured Constantinople in 1453. The complex consists of a mosque, a mausoleum known as the Green Tomb, a madrasa, a public kitchen, and a bathhouse. The name Green Mosque comes from its green and blue interior tile decorations. It is part of the historic UNESCO World Heritage Site.

<span class="mw-page-title-main">Laleli Mosque</span> Mosque in Laleli, Fatih, Istanbul, Turkey

The Laleli Mosque is an 18th-century Ottoman imperial mosque located in Laleli, Fatih, Istanbul, Turkey.

<span class="mw-page-title-main">Aqsunqur Mosque</span> Mosque in Cairo, Egypt

The Aqsunqur Mosque (Arabic: مسجد آق, Turkish: Aksungur Camii; also known as the Blue Mosque or the Mosque of Ibrahim Agha is located in Cairo, Egypt and is one of several "blue mosques" in the world. It is situated in the Tabbana Quarter in Islamic Cairo, between Bab Zuweila and the Citadel of Cairo. The Aqsunqur Mosque also serves as a funerary complex, containing the mausoleums of its founder Shams ad-Din Aqsunqur, his sons, a number of children of the Bahri Mamluk sultan an-Nasir Muhammad and that of its principal restorer, Ibrahim Agha al-Mustahfizan.

<span class="mw-page-title-main">Šerefudin's White Mosque</span> Mosque located in Visoko, Bosnia and Herzegovina

Šerefudin's White Mosque is a mosque located in Visoko, Bosnia and Herzegovina. It is of great architectural importance to the city and area. The mosque's architect was Zlatko Ugljen, the craftsman was Ismet Imamović, while the contractor was Zvijezda from Visoko. Original mosque was built in 1477, but it was completely reconstructed and finished in 1980. It received its most notable award in 1983, when it received the Aga Khan Award for Architecture. The jury commended the mosque for its boldness, creativity and brilliance, as well as its originality and innovation. In 2007 it received another recognition, this time from Hungarian architects for being one of the three best designed places of worship in Europe.

<span class="mw-page-title-main">Sinan Pasha Mosque (Damascus)</span> Mosque in Damascus, Syria

The Sinan Pasha Mosque is an early Ottoman-era mosque in Damascus, Syria, located along Suq Sinaniyya Street.

<span class="mw-page-title-main">Great Mosque of Adana</span> 15th-century Ottoman-era mosque in southern Turkey

The Great Mosque of Adana, also known as the Ramazanoglu Mosque Turkish: Ramazanoğlu Camii), is a 16th-century mosque in Adana, Turkey. It forms part of a complex (külliye) that includes a madrasah and a mausoleum (türbe). The buildings are on Kızılay street, next to the Ramazanoğlu Hall.

<span class="mw-page-title-main">Mosque of Amir al-Maridani</span> Mosque in Cairo, Egypt

The Mosque of Amir Altinbugha al-Maridani, dating from 1340 CE, is a mosque from the era of the Mamluk Sultanate of Cairo, Egypt. Located south of Bab Zuweila, in the Darb al-Ahmar neighbourhood, it was built on what was then the outskirts of medieval Cairo by Amir Altinbugha al-Maridani, with significant help from Sultan al-Nasir Muhammad. The mosque has a hypostyle plan similar to the Mosque of al-Nasir, and its exterior walls are decorated in typical Mamluk architecture style. At the time of its building, it was one of the most extravagantly decorated mosques in Cairo, marked by the first fully octagonal minaret and large dome, as well as other architectural innovations. Its history and luxuriousness are directly correlated to the life and prominence of al-Maridani, as it was built with the patronage of his father-in-law, the sultan, and significant donations from al-Maridani's own fortune.

The Mahkamah Mosque was a congregational mosque and madrasa, built in 1455, destroyed by Israeli bombing during the 2014 Gaza War. The mosque was located along Baghdad Street near the main western entrance of the Shuja'iyya district in Gaza City, Palestine.

<span class="mw-page-title-main">Hadum Mosque</span> Mosque in Gjakova, Kosovo

The Hadum Mosque in Gjakova, Kosovo was built in the last decade of the 16th century (1594/95) and was financed by Hadum Sylejman Efendia – Hadum Aga, which explains the name of the mosque. The mosque was built on the property of Jakë Vula and is located in the Old Bazaar. A rectangular, dome-covered structure, it belongs to the classic forms of mosque of the Islamic-Kosovar style. Around the mosque there are tombs with sculpted decorations and engraved with epithets in the old Ottoman language. The tombs belonged to the most respected families in Gjakova. There also used to be a "hamam", but it was destroyed during World War II. The entrances are covered with floral paintings, geometrical shapes, citations from the Kur'an and arabesques. In 1999, the surrounding complex was burned to the ground and only the mosque and the minaret along with some damaged arabesques survived.

<span class="mw-page-title-main">Bou Jeloud Mosque</span> Mosque in Morocco

The Bou Jeloud Mosque is a historic Almohad-era mosque in the former Kasbah of Bou Jeloud, located near Bab Bou Jeloud, in Fes, Morocco.

<span class="mw-page-title-main">Saraç Mosque</span> Mosque in Prizren, Kosovo

The Saraç Mosque or Kukli Mehmet Bey Mosque is a cultural heritage monument, one of the oldest mosques not only in Prizren but in all of Kosovo.

The Hamam Mosque is a cultural heritage monument in Peja, Kosovo.

The Shtime Mosque is a cultural heritage monument in Shtime, Kosovo.

<span class="mw-page-title-main">Zangiota Complex</span> Building in Tashkent Region, Uzbekistan

The Zangiota Complex is a historical and architectural monument in the Zangiota district of Tashkent region. The complex consists of the mausoleums of Zangiota and Anbar Bibi, a portal, a madrasa, a mosque, a khanqah, a minaret and a pool. The mausoleum of Zangiota is adjacent to the madrasa and the mosque, and is accessed through the gates on the north-east and north-west sides of the courtyard. The minaret is also located in the center of the courtyard, closer to the mausoleum of Zangiota, the mosque and the mausoleum. The complex is reached by a two-sided arcade. The complex is surrounded by a cemetery, which is enclosed by a wall. The mausoleum of Zangiota faces the portal to the courtyard, while the other three sides are adjacent to the cemetery.

References

  1. 1 2 "Xhamia e Llapit – SIT" . Retrieved 2022-05-03.
  2. "Historia e Xhamisë së Llapit". Lajmet e fundit - Zëri. June 15, 2018.
  3. "Historia e xhamisë Ramadanie apo e njohur si Xhamia e Llapit (VIDEO)". June 15, 2018.
  4. "Travellingfoot". www.travellingfoot.com.
  5. "Llapit Mosque | IRCICA". www.islamicarchitecturalheritage.com. July 6, 2020.
  6. "U përurua restaurimi i Xhamisë "Ramadanije"". August 31, 2009.