Jean Payen de Boisneuf | |
---|---|
Born | 25 February 1738 |
Died | 1 July 1815 |
Nationality | French |
Occupation(s) | Military officer, politician, plantation owner |
Jean Payen de Boisneuf (1738-1815), was a French military officer and plantation owner, who had estates in Saint-Domingue (now Haiti) and in Touraine. He was elected deputy of the bailiwick of Touraine for the Estates General of 1789. As a member of a family of plantation owners, he was a pro-slavery activist and a member of the Feuillants. In 1791 he came to the United States and met with Thomas Jefferson seeking American intervention in the Haitian Revolution, which was refused. He returned to the United States in 1793, settling with distant relatives in Maryland, where they attempted to re-create a plantation similar to that with which they were familiar in Saint-Domingue. L'Hermitage Plantation was notable for its large-scale enslavement and for mistreatment of the slaves.
Jean Payen de Boisneuf was born on February 25, 1738, in Les Verettes (now Verettes), Saint-Domingue. [1] His father, from a family of traders, was a knight of the Order of Saint Louis and commander of the militias of the Verrettes parish. [2] His mother was born Marie-Claudine Lezlee, Lezelé, or Leslay. A brother was named Pierre. [3]
On January 31, 1757, Jean Payen de Boisneuf was 19 years old when he entered the service of the king as an ensign in the militia commanded by his father. In 1767, he was appointed commander of troops detached to intervene against English privateers who raided the island. He succeeded in effectively countering this enemy, capturing some, and taking them to the prisons of the city of Saint-Marc. [2] In 1765 he obtained a commission as captain of a company of hussars in the Saint-Marc district and in 1771, after a trip to France on business, he obtained the same position for an infantry company. In 1776, he was appointed assistant captain of the Mont-Louis district, in charge of the district's police. In 1777, exhausted and in poor health, he returned to France while his superiors requested that he be decorated with the cross of St Louis, as a retirement and reward for his services. [2]
The Payen family owned several large plantations in Saint-Domingue, producing coffee and sugar. Payen de Boisneuf's brother Pierre was the proprietor of the plantations. [4]
Jean Payen de Boisneuf was elected, on March 24, 1789, deputy of the Third Estate at the Estates-General by the bailiwick of Touraine, with 99 votes out of a total of 162 voters. The intendant gave him the description of "Very rich American" in his report. [1]
He was present at the Tennis Court Oath, then became a member of the colonial committee. [5] On April 26, 1790, he was one of the new members of the Committee of General Security. [6]
A member of the Feuillants, he was a close friend of Médéric Louis Élie Moreau de Saint-Méry, like him, he defended slavery, notably on April 28, 1791, he intervened to highlight the negative impact caused by the declaration of the rights of man on the colonists of Saint-Domingue "the members of the colonial assembly were misled by the fear of a rigorous application of this declaration in a country where existence is inconceivable with the first article." [3]
He attended the installation of the constitutional bishop of Paris, Jean-Baptiste Gobel, on March 26, 1791. His last involvement in metropolitan France was to be appointed second high juror of Indre-et-Loire, on September 3, 1791. [1]
Jean's brother Pierre Payen died in 1791, the year of the Haitian Revolution. [4]
After refusing to be elected to the mayoralty of Tours, Payen de Boisneuf sold his property in Touraine to his brother-in-law. Rather than return to Saint-Domingue following the death of his brother, Payen de Boisneuf came to the United States [4] in 1791 with the Baron de Beauvais to solicit help from the United States in putting down the Haitian Revolution. The pair traveled to Philadelphia with the aim of delivering the request to George Washington. They met with Thomas Jefferson, who passed their letter on to Congress, but no action was taken. Payen de Boisneuf returned to France, but returned to the United States in 1793, intending to go on to Saint-Domingue. Deciding neither to go to Saint-Domingue during a civil war or to go back to Paris during the Reign of Terror, Payen de Boisneuf instead went to live with his cousin's wife's family, the Vincendrieres. [7] The Vincendriere family owned substantial plantations at l'Hermitage, near Frederick, Maryland. [8]
The l'Hermitage plantation was unusual for its area, having a population of about 90 enslaved people. Crops in Central Maryland did not require so much labor to work them, and comparable properties using slaves generally had a much smaller workforce. L'Hermitage's labor force was similar to that found in Saint-Domingue, where coffee and sugar cane crops were more labor-intensive than in Maryland, where grains were grown. [7]
L'Hermitage acquired a reputation for harsh treatment of those it enslaved. Julian Ursyn Niemcewicz traveled through the area in June 1798, writing:
Four miles from [Frederick] we forded the [Monocacy] river. On its banks one can see a row of wooden houses and one stone house with the upper storeys painted white. This is the residence of a Frenchman called Payant, who left San Domingo with a substantial sum and with it bought two nor three thousand acres of land and a few hundred Negroes whom he treats with the greatest tyranny. One can see on the farm instruments of torture, stocks, wooden horses, whips, etc. Two or three negroes crippled with torture have brought legal action against him ... The man is 60 years old, without children or relatives... In this way does this man use his wealth and comforts his life in its descent toward the grave. [7]
Nine cases were brought against Payen de Boisneuf for cruelty to slaves in Frederick County. Most of these brought no adjudication. [7]
While some prejudice against the French Catholic Payen de Boisneuf and Vincendrieres may be assumed from the largely German Protestant population of the area, and was reflected in the somewhat exaggerated account related by Niemcewicz's German-American driver to Niemcewicz, Payen de Boisneuf appears to have been unpopular in Maryland for a series of unpaid debts and for his treatment of slaves. [7]
Payen de Boisneuf was named in a court case concerning a slave, Jean Louis, who had been brought from Saint-Domingue to Frederick at Payen de Boisneuf's request around 1792-1793. Pierre Louis escaped from his bondage in 1794. Payen de Boisneuf advertised a bounty for his recapture. Pierre Louis was found in Philadelphia and brought back to Frederick. Three years later, Pierre Louis petitioned the court for freedom, supported by several local citizens, who themselves owned slaves. A jury found that Payen de Boisneuf did not own Jean Louis when he was brought to the United States, and under the terms of Maryland law, he had been brought illegally, making Jean Pierre free under the law. [4] [7]
In 1799 Payen de Boisneuf was found guilty of cruelty to a slave named Shadrack, [7] and of "not sufficiently clothing and feeding his negroes." [9]
Jean Payen de Boisneuf died in October 1816, at 78 years. [7] He is buried at St. John's Cemetery in Frederick, Maryland.
L'Hermitage Plantation, also known as the Best Farm, forms part of Monocacy National Battlefield, and was fought over during the Battle of Monocacy in the American Civil War. The house is preserved by the National Park Service, and is listed on the National Register of Historic Places as L'Hermitage Slave Village Archeological Site. [8]
Henri Christophe was a key leader in the Haitian Revolution and the only monarch of the Kingdom of Haiti.
François-Dominique Toussaint Louverture also known as Toussaint L'Ouverture or Toussaint Bréda, was a Haitian general and the most prominent leader of the Haitian Revolution. During his life, Louverture first fought and allied with Spanish forces against Saint-Domingue Royalists, then joined with Republican France, becoming Governor-General-for-life of Saint-Domingue, and lastly fought against Bonaparte's republican troops. As a revolutionary leader, Louverture displayed military and political acumen that helped transform the fledgling slave rebellion into a revolutionary movement. Along with Jean-Jacques Dessalines, Louverture is now known as one of the "Fathers of Haiti".
Saint-Domingue was a French colony in the western portion of the Caribbean island of Hispaniola, in the area of modern-day Haiti, from 1697 to 1804. The name derives from the Spanish main city on the island, Santo Domingo, which came to refer specifically to the Spanish-held Captaincy General of Santo Domingo, now the Dominican Republic. The borders between the two were fluid and changed over time until they were finally solidified in the Dominican War of Independence in 1844.
Divisional-General Charles Victoire Emmanuel Leclerc was a French Army officer who served during the French Revolutionary Wars. He was the husband of Pauline Bonaparte, the sister of Napoleon. In 1801, Leclerc was sent to Saint-Domingue, where invasion forces under his command captured and deported Haitian leader Toussaint Louverture to France as part of an unsuccessful attempt to reassert French control over Saint-Domingue and reinstate slavery in the colony. Leclerc died of yellow fever during the campaign.
In the context of the history of slavery in the Americas, free people of color were primarily people of mixed African, European, and Native American descent who were not enslaved. However, the term also applied to people born free who were primarily of black African descent with little mixture. They were a distinct group of free people of color in the French colonies, including Louisiana and in settlements on Caribbean islands, such as Saint-Domingue (Haiti), St. Lucia, Dominica, Guadeloupe, and Martinique. In these territories and major cities, particularly New Orleans, and those cities held by the Spanish, a substantial third class of primarily mixed-race, free people developed. These colonial societies classified mixed-race people in a variety of ways, generally related to visible features and to the proportion of African ancestry. Racial classifications were numerous in Latin America.
The Haitian Revolution was a successful insurrection by self-liberated slaves against French colonial rule in Saint-Domingue, now the sovereign state of Haiti. The revolution was the only known slave uprising in human history that led to the founding of a state which was both free from slavery and ruled by non-whites and former captives.
Léger-Félicité Sonthonax was a French abolitionist and Jacobin before joining the Girondist party, which emerged in 1791. During the French Revolution, he controlled 7,000 French troops in Saint-Domingue during part of the Haitian Revolution. His official title was Civil Commissioner. From September 1792, he and Polverel became the de facto rulers of Saint-Domingue's non-slave population. Because they were associated with Brissot’s party, they were put in accusation by the convention on July 16, 1793, but a ship to bring them back in France didn’t arrive in the colony until June 1794, and they arrived in France in the time of the downfall of Robespierre. They had a fair trial in 1795 and were acquitted of the charges the white colonists brought against them. Sonthonax believed that Saint-Domingue's whites were royalists or separatists, so he attacked the military power of the white settlers and by doing so alienated the colonial settlers from their government. Many gens de couleur asserted that they could form the military backbone of Saint-Domingue if they were given rights, but Sonthonax rejected this view as outdated in the wake of the August 1791 slave uprising. He believed that Saint-Domingue would need ex-slave soldiers among the ranks of the colonial army if it was to survive. In August 1793, he proclaimed freedom for all slaves in the north province. His critics allege that he was forced into ending slavery in order to maintain his own power.
Jean-François Papillon was one of the principal leaders in the Haitian Revolution against slavery and French rule. He led the initial uprising of enslaved workers and later allied with Spain against the French.
George Biassou was an early leader of the 1791 slave rising in Saint-Domingue that began the Haitian Revolution. With Jean-François and Jeannot, he was prophesied by the vodou priest Dutty Boukman to lead the revolution.
Benoit Joseph André Rigaud was the leading mulatto military leader during the Haitian Revolution. Among his protégés were Alexandre Pétion and Jean-Pierre Boyer, both future presidents of Haïti.
Étienne Polverel (1740–1795) was a French lawyer, aristocrat, and revolutionary. He was a member of the Jacobin club. In 1792, he and Léger Félicité Sonthonax were sent to Saint-Domingue to suppress the slave revolt and to implement the decree of April 4, 1792, that gave equality of rights to all free men, regardless of their color.
L'Hermitage Slave Village Archeological Site is an archaeological site near Frederick in Frederick County, Maryland. The location, within the boundaries of Monocacy National Battlefield, was the site of l'Hermitage Plantation, founded about 1793 by the Vincendière family. The Vincendières are believed to have been former Haitian landowners who had fled the Haitian Revolution to the Catholic-leaning state of Maryland. L'Hermitage was notable during its time for its size, brutality and for the large number of slaves on the property.
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Pierre Gédéon, Comte de Nolivos was a French soldier and a rich slave plantations owner. He served as Governor of Guadeloupe from 1765 to 1768, then as Governor of Saint-Domingue from 1769 to 1772.
In 1789, France's National Constituent Assembly made the Declaration of the Rights of Man and of the Citizen. In 1791, the enslaved Africans of Saint-Domingue began the Haitian Revolution, aimed at the overthrow of the colonial reign.
The French revolutionary government granted citizenship and freedom to free people of color in May 1791, but white planters in Saint-Domingue refused to comply with this decision. This was the catalyst for the 1791 slave rebellion, a key event for the Haitian Revolution with which the new citizens demanded their granted rights.
Saint-Domingue Creoles or simply Creoles, were the people who lived in the French colony of Saint-Domingue prior to the Haitian Revolution.
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