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Some Christian Churches, Christian groups, and ordinary Christians express religious antisemitism toward the Jewish people and the associated religion of Judaism. These can be thought of examples of anti-Semitism expressed by Christians or by Christian communities. However, the term "Christian Anti-Semitism" has also been used to refer to anti-Jewish sentiments that arise out of Christian doctrinal or theological stances. The term "Christian Anti-Semitism" is also used to suggest that to some degree, contempt for Jews and for Judaism inhere to Christianity as a religion, itself, and that centralized institutions of Christian power, as well as governments with strong Christian influence have generated societal structures that survive to this day which perpetuate anti-Semitism. This usage appears particularly in discussions of Christian structures of power within society, which are referred to as Christian Hegemony or Christian Privilege; these are part of larger discussions of Structural inequality and power dynamics.
Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian era. Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition. Early Christianity distinguished itself by determining that observance of halakha was not necessary for non-Jewish converts to Christianity. Another major difference is the two religions' conceptions of God. Depending on the denomination followed, the Christian God is either believed to consist of three persons of one essence, with the doctrine of the incarnation of the Son in Jesus being of special importance, or like Judaism, believes in and emphasizes the Oneness of God. Judaism, however, rejects the Christian concept of God in human form. While Christianity recognizes the Hebrew Bible as part of its scriptural canon, Judaism does not recognize the Christian New Testament.
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This is an index page of Wikipedia articles related to the topic of religion.
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The term Abrahamic religion groups three of the major religions together due to their historical coexistence and competition; it refers to Abraham, a figure mentioned in the Hebrew Bible, the Christian Bible, and the Quran, and is used to show similarities between these religions and put them in contrast to Indian religions, Iranian religions, and the East Asian religions. Furthermore, some religions categorized as "Abrahamic" also share elements from other categories, such as Indian religions, or for example, Islam with Eastern religions.
The Jerusalem Declaration on Christian Zionism is a joint statement issued by a number of Palestinian Christian churches dated 22 August 2006. It rejects Christian Zionism, concluding that it is a "false teaching that corrupts the biblical message of love, justice, and reconciliation."
Martyrdom in Judaism is one of the main examples of Jews doing a kiddush Hashem, a Hebrew term which means "sanctification of the Name". An example of this is public self-sacrifice in accordance with Jewish practice and identity, with the possibility of being killed for no other reason than being Jewish. There are specific conditions in Jewish law that deal with the details of self-sacrifice, be it willing or unwilling.
Judaism's doctrines and texts have sometimes been associated with violence or anti-violence. Laws requiring the eradication of evil, sometimes using violent means, exist in the Jewish tradition. However, Judaism also contains peaceful texts and doctrines. There is often a juxtaposition of Judaic law and theology to violence and nonviolence by groups and individuals. Attitudes and laws towards both peace and violence exist within the Jewish tradition. Throughout history, Judaism's religious texts or precepts have been used to promote as well as oppose violence.
This is a bibliography of literature treating the topic of criticism of Judaism as a religion, sorted by alphabetical order of titles.
Zionist antisemitism or antisemitic Zionism refers to a phenomenon in which antisemites express support for Zionism and the State of Israel. In some cases, this support may be promoted for explicitly antisemitic reasons. Historically, this type of antisemitism has been most notable among Christian Zionists, who may perpetrate religious antisemitism while being outspoken in their support for Jewish sovereignty in Israel due to their interpretation of Christian eschatology. Similarly, people who identify with the political far-right, particularly in Europe and the United States, may support the Zionist movement because they seek to expel Jews from their country and see Zionism as the least complicated method of achieving this goal and satisfying their racial antisemitism.
References
- ↑ Richard Allen Greene (July 19, 2006), Evangelical Christians plead for Israel, BBC News , retrieved 2007-10-12
- 1 2 Leirvik, Oddbjorn (2014). Interreligious Studies: A Relational Approach to Religious Activism and the Study of Religion. A&C Black. p. 61. ISBN 978-1472524331 . Retrieved 12 July 2017.
- ↑ John Hagee, Jerusalem Countdown: A Warning to the World (Frontline, 2006), pp. 33, 42.
- ↑ John Hagee, Jerusalem Countdown: A Warning to the World (Frontline, 2006), pp. 96–97.
- ↑ Bruce Wilson, "Audio Recording of McCain's Political Endorser John Hagee Preaching Jews Are Cursed and Subhuman," Talk to Action, May 15, 2008. Michael Luo, "McCain Rejects Hagee Backing as Nazi Remarks Surface," The Caucus: New York Times Political Blog, May 22, 2008
- ↑ Markkenson, Ulrica, ed. (2011). Fundamentalism in the Modern World Vol 2: Fundamentalism and Communication: Culture, Media and the Public Sphere. I.B.Taurus. p. 131. ISBN 978-1848853317.
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