Joan Copjec | |
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Born | 1946 (age 76–77) |
Academic background | |
Education | |
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Institutions | Brown University |
Joan K. Copjec (born 1946) is an American philosopher,theorist,author,feminist,and prominent American Lacanian psychoanalytic theorist. She is Professor of Modern Culture &Media at Brown University. [1]
Joan K. Copjec was born in Hartford,Connecticut in 1946;her family is of Czech ancestry. [2] She received her bachelor's degree in English literature,with a minor in Classics,in 1968 from Wheaton College. She received her master's degree in English in 1969 from the University of Wisconsin–Madison and began her doctoral work there,with a minor in Film in 1972. Abandoning her original Ph.D. dissertation project,she continued pursuing her film interests from 1972-1974 at the Orson Welles Film School,an operation of the Orson Welles Cinema,in Cambridge,Massachusetts. In 1978,she received a two-year graduate diploma from the Film Unit of the Slade School of Fine Arts at University College,London. In 1986,she completed her Ph.D. in Cinema Studies at New York University. [3]
Prior to beginning her position at Brown University in 2013,she was a visiting associate professor in English,an associated professor in Cinema and Media Studies,and a Distinguished Professor in Cinema and Media Studies,all at the State University of New York University at Buffalo,from 1989 to 2013. From 1991 to 2013,she also served as the Director of the Center for Study of Psychoanalysis and Culture,also at Buffalo. She has served as editor or co-editor for several academic journals and book series,including October (1981–1992) and Umbr(a),which she co-founded. [3]
Copjec has been a strong proponent of the power of psychoanalytic theory,especially as articulated by Jacques Lacan and in reference to film study,as she noted in a set of email interviews in 2014–2014,just before her move to Brown University:
I find that from my background in psychoanalysis with its singular arsenal of concepts –the unconscious,drive,fantasy, jouissance ,repression,disavowal,foreclosure,and so on –I ask different kinds of questions,look for different sets of details or notice their absence than someone without a Freudian/Lacanian perspective. To give an old but canonical example:we used to point out that with the introduction of psychoanalysis into film theory the axis of investigation was shifted away from a focus on the narrative to the axis of the spectator-screen relation;the question became:How is the spectator "sutured" into the film? A shift of this order,of this magnitude is always at work when one approaches an object from the perspective of psychoanalysis. [4]
In that same set of interviews,she marks her psychoanalytic position as distinct from the premises of gender theory:
Much of my current work is focused on salvaging sex and sexual difference (as they are understood by Freudian/Lacanian psychoanalysis) from the threat of extinction. This has lead[ sic ] me to try to rearticulate a robust notion of "group psychology" or "community" and to oppose what is called "gender theory," a phenomenon that emerged in the 80s not only in the West but also in the Islamic world and that sets as its goal the elimination of sexual difference. [4]
That position was reaffirmed in another interview in 2020:
Identity politics is as much,or more,of an anathema to psychoanalysis as it was to Foucault. The subject is not identical to itself and all attempts to think of the subject,or a group,or the human,as self-identical leads inevitably to establishing a boundary on the other side of which are those we do not like because they are not like us. The establishing of strong boundaries is what ego psychology recommends;it is also the protective gesture of identity politics. Establishing a politics on the basis of identity is not only reckless politically,it is also theoretically unfounded:identity is a fiction. [5]
Jacques Marie Émile Lacan was a French psychoanalyst and psychiatrist. Described as "the most controversial psycho-analyst since Freud",Lacan gave yearly seminars in Paris from 1953 to 1981,and published papers that were later collected in the book Écrits. His work made a significant impact on continental philosophy and cultural theory in areas such as post-structuralism,critical theory,feminist theory and film theory,as well as on the practice of psychoanalysis itself.
Psychoanalytic literary criticism is literary criticism or literary theory that,in method,concept,or form,is influenced by the tradition of psychoanalysis begun by Sigmund Freud.
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The Four Fundamental Concepts of Psychoanalysis is the 1978 English-language translation of a seminar held by Jacques Lacan. The original was published in Paris by Le Seuil in 1973. The Seminar was held at the École Normale Supérieure in Paris between January and June 1964 and is the eleventh in the series of The Seminar of Jacques Lacan. The text was published by Jacques-Alain Miller.
The Fright of Real Tears:Krzysztof Kieślowski Between Theory and Post-Theory is a 2001 book by the Slovenian philosopher Slavoj Žižek which uses free associative film interpretation to tangentially examine the films of Polish director Krzysztof Kieślowski while avoiding the debate between cognitive film theory and psychoanalytic film theory. It was published by the British Film Institute in 2001.
Shoshana Felman is an American literary critic and current Woodruff Professor of Comparative Literature and French at Emory University. She was on the faculty of Yale University from 1970 to 2004,where in 1986 she was awarded the Thomas E. Donnelly Professorship of French and Comparative Literature. She specializes in 19th and 20th century French literature,psychoanalysis,trauma and testimony,and law and literature. Felman earned her Ph.D. at the University of Grenoble in France in 1970.
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A. Kiarina Kordela (;is a Greek-American philosopher and critical theorist. She is a professor of German Studies and founding director of the Critical Theory Program at Macalester College in Saint Paul,MN.
Lacanianism or Lacanian psychoanalysis is a theoretical system that explains the mind,behaviour,and culture through a structuralist and post-structuralist extension of classical psychoanalysis,initiated by the work of Jacques Lacan from the 1950s to the 1980s. Lacanian perspectives contend that the world of language,the Symbolic,structures the human mind,and stress the importance of desire,which is conceived of as endless and impossible to satisfy. Contemporary Lacanianism is characterised by a broad range of thought and extensive debate between Lacanians.
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