The John Dan Wenger Mennonites are an Anabaptist Christian denomination that belongs to the Old Order Mennonites. They use horse and buggy transportation and are mainly located in Virginia. Under the leadership of Bishop John Dan Wenger, they separated from the Virginia Old Order Mennonite Conference in either 1952 or 1953.
The group was named "Old Order Mennonites, Wenger (Virginia)" by Donald Kraybill (2010), and are members of the Mennonite World Conference. They now refer to themselves as "Original Virginia Conference of Old Order Mennonites." [1]
In the 1880s and 1890s, the Virginia Mennonites experienced a tremendous change. The Mennonites in Virginia had, in large part, adopted the English language, and Sunday schools had become popular. Around this same time, John F. Funk and John Coffman (whose sister was married to Virginia Bishop Lewis J. Heatwole) became more influential in the Mennonite community. The catalyst for change was the liberal Bishop Lewis Heatwole. He became the sole bishop of the Middle District in 1894. Conservative members of the community had concerns about this consolidation of power and began to accumulate a number of charges against Bishop Lewis Heatwole. The rift intensified with the expulsion of conservative Bishop Samuel Heatwole and two other men in 1898. Then, on March 31, 1901, a conservative group of 71 members, organized around Bishop Samuel Heatwole, was disowned. This disowned group continued to function. In fact, in 1902, bishops from Indiana and Pennsylvania came to Virginia to perform communion and baptism among the expelled group. John Dan Wenger (1871–1967) was ordained as a minister for this new Old Order Mennonite group in the same year. [2]
The Virginia Old Order Mennonite Conference under Wenger remained cohesive, over the years, on other issues that arose over modernity including the introduction of automobiles. It was not until 1952/3 that issues arose "primarily because of personality differences between Bishop John Dan Wenger and Preacher Russel Cline." Nearly one-third of the members of the Virginia Old Order Mennonite Conference sided with Wenger and formed a new group called the John Dan Wenger Mennonites. [3]
In the 1990s and the early years of the first decade of the 21st century, there were ties between the John Dan Wenger Mennonites and the William Weaver group in Elkhart County, Indiana. [4] Therefore, they are listed as "Old Order Mennonites Wenger/Weaver" by Kraybill and Hostetter in 2001. [5] In search of a new settlement, around 2012, some families moved to Flemingsburg, Kentucky, where they own and operate dairy farms. [6]
In many aspects, the practice of the John Dan Wenger Mennonites is similar to that of the Groffdale Conference Mennonite Church, except that they do not speak Pennsylvania German and allow pneumatic tires on buggies, tractors and farm machinery. [7] [8] When they split from the Virginia Old Order Mennonite Conference, they banned electricity in homes and schools. [9] John Dan Wenger Mennonites are more conservative than their parent group.
In 1957, the group had 125 members. In 1995, it had approximately 250 members and, in 2008/9, it had a membership slightly over 300, all located in Virginia around Dayton. [10] [11] [12] There were about 327 adult members in 2012. [13]
Old Order Mennonites form a branch of the Mennonite tradition. Old Order are those Mennonite groups of Swiss German and south German heritage who practice a lifestyle without some elements of modern technology, still drive a horse and buggy rather than cars, wear very conservative and modest dress, and have retained the old forms of worship, baptism and communion.
Donald B. Kraybill is an American author, lecturer, and educator on Anabaptist faiths and culture. Kraybill is widely recognized for his studies on Anabaptist groups and in particular the Amish. He has researched and written extensively on Anabaptist culture. He is Distinguished Professor Emeritus at Elizabethtown College and Senior Fellow Emeritus at Elizabethtown's Young Center for Anabaptist and Pietist Studies.
Amish Mennonites came into existence through reform movements among North American Amish mainly between 1862 and 1878. These Amish moved away from the old Amish traditions and drew near to the Mennonites, becoming Mennonites of Amish origin. Over the decades, most Amish Mennonites groups removed the word "Amish" from the name of their congregations or merged with Mennonite groups.
The Stauffer Mennonites, or "Pikers", are a group of Old Order Mennonites. They are also called "Team Mennonites", because they use horse drawn transportation. In 2015 the Stauffer Mennonites had 1,792 adult members.
The Groffdale Conference Mennonite Church, also called Wenger Mennonites, is the largest Old Order Mennonite group to use horse-drawn carriages for transportation. Along with the automobile, they reject many modern conveniences, while allowing electricity in their homes and steel-wheeled tractors to till the fields. Initially concentrated in eastern Lancaster County, Pennsylvania, their numbers had grown to 22,305 people resided in eight other states as of 2015. They share the pulpit with the Ontario Mennonite Conference but have some differences in Ordnung.
Conservative Mennonites include numerous Conservative Anabaptist groups that identify with the theologically conservative element among Mennonite Anabaptist Christian fellowships, but who are not Old Order groups or mainline denominations.
The Orthodox Mennonites, also called Wellesley Orthodox Mennonites and Huron Orthodox Mennonites, are two groups of traditional Old Order Mennonites in Canada and the US with about 650 baptized members. Even though plain to a very high degree and primitivist concerning technology, they are rather intentionalist minded than ultra traditional. Since 1999 they were joined by several other Old Order Mennonite communities.
Over the years, as Amish churches have divided many times over doctrinal disputes, subgroups have developed. The "Old Order Amish", a conservative faction that withdrew in the 1860s from fellowship with the wider body of Amish, are those that have most emphasized traditional practices and beliefs. There are many different subgroups of Amish with most belonging, in ascending order of conservatism, to the Beachy Amish, New Order, Old Order, or Swartzentruber Amish groups.
The Weaverland Conference, also called Horning Church or Black-bumper Mennonites, is a Christian denomination of Old Order Mennonites who use cars.
The Noah Hoover Mennonites, called "Old Order Mennonite Church (Hoover)" by the Mennonite World Conference, and sometimes called "Scottsville Mennonites”, are a group of very plain Old Order Mennonites that originally came from the Stauffer Mennonites and later merged with several other groups. Today it is seen as an independent branch of Old Order Mennonites. The group differs from other Old Order Mennonites by having settlements outside the US and Canada and by attracting new members from other groups on a larger scale. They have more restrictions on modern technology than all other Old Order Mennonite groups. They are rather intentionalist minded than ultra traditional.
Stephen Scott was an American writer on Anabaptist subjects, especially on Old Order and Conservative Mennonite groups.
The Ohio-Indiana Mennonite Conference, also called Wisler Mennonites, is an Old Order Mennonite church body, whose Ordnung allows the ownership and private use of cars. They are quite similar to the Weaverland Old Order Mennonite Conference.
The Ontario Mennonite Conference is a moderate Old Order Mennonite group in the Canadian province of Ontario, that was formed in 1889 as a reaction to modernizing trends among the Mennonites in Ontario. The members use horse and buggy for transportation. As of 2020, they also have a colony in the Canadian province of Prince Edward Island.
The John W. Martin Mennonites were a group of Old Order Mennonite mainly in Elkhart County, Indiana, that existed from 1907 to 1972 as an independent church, which never allowed the ownership of automobiles.
The Virginia Old Order Mennonite Conference, also called Cline Mennonites or Cline-Showalter group, is an Old Order Mennonite group to use horse-drawn carriages for transportation. It separated from the Virginia Mennonite Conference in 1901. The members of the group speak English only, unlike almost all other horse and buggy Old Order Mennonite groups, who speak Pennsylvania German as their first language. In recent years the group sometimes uses the name "Riverdale Old Order Mennonite Church".
The Byler Amish, also called Alt Gemee, are a small conservative subgroup of the Amish. They are known for the yellow color of their buggies, which earned them the nickname "yellow-toppers" and for wearing only one suspender. They are the oldest Old Order Amish affiliation that separated for doctrinal and not for geographical reasons.
Old Order Anabaptism is a collection of communities that have preserved the old ways of Anabaptist Christian religion and lifestyle.
Charity Ministries, also called Charity Christian Fellowship, is a Conservative Anabaptist network of churches that was formed in 1982 in Lancaster County, Pennsylvania.
The Kauffman Amish Mennonites, also called Sleeping Preacher Churches or Tampico Amish Mennonite Churches, are a plain, car-driving branch of the Amish Mennonites whose tradition goes back to John D. Kauffman (1847–1913) and Noah Troyer (1831–1886) who preached while being in a state of trance and who were seen as "sleeping preachers".
The Ohio Wisler Mennonite Churches, also called Ohio Wisler Mennonite Conference, are a group of churches with a Mennonite tradition, that formed in 1973. They are not considered to be Old Order anymore, but are widely seen as Conservative Mennonites. Stephen Scott lists them as "Ultra Conservative" (Mennonites).