Joseph Anthony Tainter (born December 8, 1949) is an American anthropologist and historian.
Tainter studied anthropology at the University of California, Berkeley and Northwestern University, where he received his Ph.D. in 1975. [1] As of 2012 [update] he holds a professorship in the Department of Environment and Society at Utah State University. His previous positions include Project Leader of Cultural Heritage Research, Rocky Mountain Forest and Range Experiment Station, Albuquerque, New Mexico and Assistant Professor of Anthropology at the University of New Mexico.
Tainter has written and edited many articles and monographs. His best-known work, The Collapse of Complex Societies (1988), examines the collapse of Maya and Chacoan civilizations, [2] and of the Western Roman Empire, in terms of network theory, energy economics and complexity theory. [3] Tainter argues that sustainability or collapse of societies follow from the success or failure of problem-solving institutions [4] and that societies collapse when their investments in social complexity and their energy subsidies reach a point of diminishing marginal returns. He recognizes collapse when a society involuntarily sheds a significant portion of its complexity.
With Tadeusz Patzek, he is author of Drilling Down: The Gulf Oil Debacle and Our Energy Dilemma, published in 2011. [5]
Joseph Tainter is married to Bonnie Bagley and they have one child, Emmet Bagley Tainter.
As described in Tainter's Collapse of Complex Societies, societies become more complex as they try to solve problems. Social complexity can be recognized by numerous differentiated and specialised social and economic roles and many mechanisms through which they are coordinated, and by reliance on symbolic and abstract communication, and the existence of a class of information producers and analysts who are not involved in primary resource production. Such complexity requires a substantial "energy" subsidy (meaning the consumption of resources, or other forms of wealth).
When a society confronts a "problem," such as a shortage of energy, or difficulty in gaining access to it, it tends to create new layers of bureaucracy, infrastructure, or social class to address the challenge. Tainter, who first identifies seventeen examples of rapid collapse of societies, applies his model to three case studies: The Western Roman Empire, the Maya civilization, and the Chaco culture. [3] : Chapter 1
For example, as Roman agricultural output slowly declined and population increased, per-capita energy availability dropped. The Romans "solved" this problem by conquering their neighbours to appropriate their energy surpluses (as metals, grain, slaves, other materials of value). However, as the Empire grew, the cost of maintaining communications, garrisons, civil government, etc. grew with it. Eventually, this cost grew so great that any new challenges such as invasions and crop failures could not be solved by the acquisition of more territory.
Intense, authoritarian efforts to maintain cohesion by Domitian and Constantine the Great only led to an ever greater strain on the population. The empire was split into two halves, of which the western soon fragmented into smaller units. The eastern half, being wealthier, was able to survive longer, and did not collapse but instead succumbed slowly and piecemeal, because unlike the western empire it had powerful neighbors able to take advantage of its weakness.
It is often assumed that the collapse of the western Roman Empire was a catastrophe for everyone involved. Tainter points out that it can be seen as a very rational preference of individuals at the time, many of whom were actually better off. Tainter notes that in the west, local populations in many cases greeted the barbarians as liberators.
Tainter begins by categorizing and examining the often inconsistent explanations that have been offered for collapse in the literature. [6] In Tainter's view, while invasions, crop failures, disease or environmental degradation may be the apparent causes of societal collapse, the ultimate cause is an economic one, inherent in the structure of society rather than in external shocks which may batter them: diminishing returns on investments in social complexity . [7] Finally, Tainter musters modern statistics to show that marginal returns on investments in energy (EROEI), education and technological innovation are diminishing today. The globalised modern world is subject to many of the same stresses that brought older societies to ruin. [7]
However, Tainter is not entirely apocalyptic: "When some new input to an economic system is brought on line, whether a technical innovation or an energy subsidy, it will often have the potential at least temporarily to raise marginal productivity". [3] : 124 Thus, barring continual conquest of your neighbors (which is always subject to diminishing returns), innovation that increases productivity is – in the long run – the only way out of the dilemma of declining marginal returns on added investments in complexity.
And, in his final chapters, Tainter discusses why modern societies may not be able to choose to collapse: because surrounding them are other complex societies which will in some way absorb a collapsed region or prevent a general collapse; the Mayan and Chacoan regions had no powerful complex neighbors and so could collapse for centuries or millennia, as could the Western Roman Empire - but the Eastern Roman Empire, bordered as it was by the Parthian/Sassanid Empire, did not have the option of devolving into simpler, smaller entities.
Tainter's concept of diminishing marginal returns on complexity, when applied to contemporary societies, has been termed Peak complexity. This term was coined by analogy to concepts such as Peak oil. It implies that "all societies and civilizations have natural limits to complexity and diversity" beyond which they are vulnerable to collapse. [8] He later went on to work with others on a specific element of this process: the diminishing marginal returns on innovation. [9]
His paper Complexity, Problem Solving, and Sustainable Societies (1996) focuses on the energy cost of problem solving, and the energy-complexity relation in manmade systems. [4]
A civilization is any complex society characterized by the development of the state, social stratification, urbanization, and symbolic systems of communication beyond signed or spoken languages.
Complexity, Problem Solving, and Sustainable Societies is a paper on energy economics by Joseph Tainter from 1996.
Endogenous growth theory holds that economic growth is primarily the result of endogenous and not external forces. Endogenous growth theory holds that investment in human capital, innovation, and knowledge are significant contributors to economic growth. The theory also focuses on positive externalities and spillover effects of a knowledge-based economy which will lead to economic development. The endogenous growth theory primarily holds that the long run growth rate of an economy depends on policy measures. For example, subsidies for research and development or education increase the growth rate in some endogenous growth models by increasing the incentive for innovation.
In economics, diminishing returns are the decrease in marginal (incremental) output of a production process as the amount of a single factor of production is incrementally increased, holding all other factors of production equal. The law of diminishing returns states that in productive processes, increasing a factor of production by one unit, while holding all other production factors constant, will at some point return a lower unit of output per incremental unit of input. The law of diminishing returns does not cause a decrease in overall production capabilities, rather it defines a point on a production curve whereby producing an additional unit of output will result in a loss and is known as negative returns. Under diminishing returns, output remains positive, but productivity and efficiency decrease.
The causes and mechanisms of the fall of the Western Roman Empire are a historical theme that was introduced by historian Edward Gibbon in his 1776 book The History of the Decline and Fall of the Roman Empire. Though Gibbon was not the first to speculate on why the empire collapsed, he was the first to give a well-researched and well-referenced account of the event, and started an ongoing historiographical discussion about what caused the fall of the Western Roman Empire. The traditional date for the end of the Western Roman Empire is 476 when the last Western Roman Emperor was deposed. Many theories of causality have been explored. In 1984, Alexander Demandt enumerated 210 different theories on why Rome fell, and new theories have since emerged. Gibbon himself explored ideas of internal decline and of attacks from outside the empire.
In energy economics and ecological energetics, energy return on investment (EROI), also sometimes called energy returned on energy invested (ERoEI), is the ratio of the amount of usable energy delivered from a particular energy resource to the amount of exergy used to obtain that energy resource.
The Party’s Over: Oil, War and the Fate of Industrial Societies, by Richard Heinberg, is an introduction to the concept of peak oil and petroleum depletion.
A complex society is characterized by the following modern features:
A Short History of Progress is a non-fiction book and lecture series by Ronald Wright about societal collapse. The lectures were delivered as a series of five speeches, each taking place in different cities across Canada as part of the 2004 Massey Lectures which were broadcast on the CBC Radio program, Ideas. The book version was published by House of Anansi Press and released at the same time as the lectures. The book spent more than a year on Canadian best-seller lists, won the Canadian Book Association's Libris Award for Non-Fiction Book of the Year, and was nominated for the British Columbia's National Award for Canadian Non-Fiction. It has since been reprinted in a hardcover format with illustrations and also in Kindle and EPUB digital formats.
A progress trap is the condition human societies experience when, in pursuing progress through human ingenuity, they inadvertently introduce problems that they do not have the resources or the political will to solve for fear of short-term losses in status, stability or quality of life. This prevents further progress and sometimes leads to societal collapse.
Societal collapse is the fall of a complex human society characterized by the loss of cultural identity and of social complexity as an adaptive system, the downfall of government, and the rise of violence. Possible causes of a societal collapse include natural catastrophe, war, pestilence, famine, economic collapse, population decline or overshoot, mass migration, incompetent leaders, and sabotage by rival civilizations. A collapsed society may revert to a more primitive state, be absorbed into a stronger society, or completely disappear.
Deforestation during the Roman period was a result of the geographical expansion of the Roman Empire, with its increased population, large-scale agriculture, and unprecedented economic development. Roman expansion marks the transition in the Mediterranean from prehistory to the historical period beginning around 500 BC. Earth sustained a few million people 8,000 years ago and was still fundamentally pristine, but Rome drove human development in Western Europe and was a leading contributor of the deforestation around the Mediterranean.
Environmentally sustainable design is the philosophy of designing physical objects, the built environment, and services to comply with the principles of ecological sustainability and also aimed at improving the health and comfort of occupants in a building. Sustainable design seeks to reduce negative impacts on the environment, the health and well-being of building occupants, thereby improving building performance. The basic objectives of sustainability are to reduce the consumption of non-renewable resources, minimize waste, and create healthy, productive environments.
Transition management is a governance approach that aims to facilitate and accelerate sustainability transitions through a participatory process of visioning, learning and experimenting. In its application, transition management seeks to bring together multiple viewpoints and multiple approaches in a 'transition arena'. Participants are invited to structure their shared problems with the current system and develop shared visions and goals which are then tested for practicality through the use of experimentation, learning and reflexivity. The model is often discussed in reference to sustainable development and the possible use of the model as a method for change.
In economic and environmental fields, decoupling refers to an economy that would be able to grow without corresponding increases in environmental pressure. In many economies, increasing production (GDP) raises pressure on the environment. An economy that would be able to sustain economic growth while reducing the amount of resources such as water or fossil fuels used and delink environmental deterioration at the same time would be said to be decoupled. Environmental pressure is often measured using emissions of pollutants, and decoupling is often measured by the emission intensity of economic output.
Collaborative partnerships are agreements and actions made by consenting organizations to share resources to accomplish a mutual goal. Collaborative partnerships rely on participation by at least two parties who agree to share resources, such as finances, knowledge, and people. Organizations in a collaborative partnership share common goals. The essence of collaborative partnership is for all parties to mutually benefit from working together.
Mauro Bonaiuti, PhD, teaches Ecological economics on the Master's on Socio-Environmental Sustainability and Solidarity Economy and Sustainability programme at the University of Turin. He is co-founder of the Italian Degrowth Association and among the promoters of the Italian Solidarity Economy Network.
Tadeusz "Tad" W. Patzek is a Polish-American chemical engineer and physicist.
The term collapsology is a neologism used to designate the transdisciplinary study of the risks of collapse of industrial civilization. It is concerned with the general collapse of societies induced by climate change, as well as "scarcity of resources, vast extinctions, and natural disasters." Although the concept of civilizational or societal collapse had already existed for many years, collapsology focuses its attention on contemporary, industrial, and globalized societies.
Peak Complexity is the concept that human societies address problems by adding social and economic complexity but that process is subject to diminishing marginal returns. Adding additional complexity will then impose growing burdens on those societies, making them more vulnerable to external threats.