Bihu is a set of three important Assamese festivals in the Indian state of Assam – 'Rongali' or 'Bohag Bihu' observed in April, 'Kongali' or 'Kati Bihu' observed in October, and 'Bhogali' or 'Magh Bihu' observed in January. The Rongali Bihu is the most important of the three, celebrating spring festival. The Bhogali Bihu or the Magh Bihu is a harvest festival, with community feasts. The Kongali Bihu or the Kati Bihu is the sombre, thrifty one reflecting a season of short supplies and is an animistic festival.
Mājuli or Majuli is a river island in the Brahmaputra River, Assam and in 2016 it became the first island to be made a district in India. In the 1790s the island covered an area of 1300 sqare kilometers or. It had an area of 1,255 square kilometres (485 sq mi) at the beginning of the 20th century, but having lost significantly to erosion it covers 352 square kilometres (136 sq mi) as at 2014. Majuli has shrunk as the river surrounding it has grown.
Sivasagar district, formerly known as Sibsagar, is one of the 34 districts of Assam state in Northeast India. Sivasagar city is the administrative headquarters of this district. This historic place is also known for its rich biodiversity. The districts covers an area of 2668 square kilometers. The district comprises two sub-divisions – Sivasagar and Nazira. The district of Sivasagar lies between 26.45°N and 27.15°N latitudes and 94.25°E and 95.25°E longitudes. The district is bounded by the Brahmaputra River to the north, Nagaland to the south, the Charaideo district to the east and the Jhanji River to the west. The Sivasagar district has acquired its distinct identity due to the co-existence of different races, tribes, languages and cultures.
Suhungmung, or Dihingia Roja I was one of the most prominent Ahom Kings who ruled at the cusp of Assam's medieval history. His reign broke from the early Ahom rule and established a multi-ethnic polity in his kingdom. Under him the Ahom Kingdom expanded greatly for the first time since Sukaphaa, at the cost of the Chutia and the Dimasa kingdoms. He also successfully defended his kingdom against Muslim invasions, first by a general called Bar Ujjir and another by Turbak Khan. During his time, the Khen dynasty collapsed and the Koch dynasty ascended in the Kamata kingdom. His general, Ton-kham, pursued the Muslims up to the Karatoya river, the western boundary of the erstwhile Kamarupa Kingdom, the farthest west an Ahom military force had ventured in its entire six hundred years of rule.
The Ahom kingdom was a late medieval kingdom in the Brahmaputra Valley in Assam. It maintained its sovereignty for nearly 600 years having successfully resisted Mughal expansion in Northeast India. Established by Sukaphaa, a Tai prince from Mong Mao, it began as a mong in the upper reaches of the Brahmaputra based on wet rice agriculture. It expanded suddenly under Suhungmung in the 16th century and became multi-ethnic in character, casting a profound effect on the political and social life of the entire Brahmaputra valley. The kingdom became weaker with the rise of the Moamoria rebellion, and subsequently fell to repeated Burmese invasions of Assam. With the defeat of the Burmese after the First Anglo-Burmese War and the Treaty of Yandabo in 1826, control of the kingdom passed into East India Company hands.
Naharkatia is a town and a town area committee in Dibrugarh district in the Indian state of Assam. It is well known for petroleum and gas reserves. Earlier, Duliajan, the head office town of Oil India Limited was in its circle. However, the towns are close, within a 30-minute journey.
Nazira is a town and a municipal board in Sivasagar district in the Indian state of Assam.
Suremphaa, or Rajeswar Singha, the fourth son of Rudra Singha, became the king of the Ahom kingdom after the death of his brother King Pramatta Singha. Rudra Singha's third son, Mohanmala Maladev Gohain, was considered ineligible for kingship as his face was pitted with smallpox marks. According to the norm established after Sulikphaa Lora Roja, an Ahom prince had to be free from any physical disability, defects or deformities to become a king.
The culture of Assam is traditionally a hybrid one, developed due to cultural assimilation of different ethno-cultural groups under various political-economic systems in different periods of its history.
Sutanphaa also Siva Singha was the 31st king of Assam who reigned from He was the eldest son of Rudra Singha. Siva Singha was with his dying father at Guwahati, who then proceeded to the capital Rangpur where he ascended to the throne. He is noted for his elaborate system of espionage. He had numerous temples erected and made large gifts of land to them. With his support Hinduism became the pre-dominant religion of the Ahoms". The king was also a patron of music and literature and music and himself composed Sanskrit songs and learnt songs. During his reign also came the first Europeans to trade with Assam.
Sunyeophaa also Lakshmi Singha, was the 34th Ahom king. After Rajeswar Singha's death, he married Queen Kuranganayani and became the king of the Ahom kingdom. Shortly after he was installed he became a captive of the rebels of the Moamoria rebellion for a few months but soon regained his kingdom. With the help of Kuranganayani, after destroying all the Moamoria rebels including Borbaruah Ragho, Lakhmi Singha was once again crowned as king of Ahom kingdom.
The Chutia Kingdom was a late medieval state that developed around Sadiya in present Assam and adjoining areas in Arunachal Pradesh. It extended over almost the entire region of present districts of Lakhimpur, Dhemaji, Tinsukia, and some parts of Dibrugarh in Assam, as well as the plains and foothills of Arunachal Pradesh. The kingdom fell in 1523-1524 to the Ahom Kingdom after a series of conflicts and the capital area ruled by the Chutia rulers became the administrative domain of the office of Sadia Khowa Gohain of the Ahom kingdom.
The Tiwa people, are a Tibeto-Burmese ethnic group primarily inhabiting the Northeast Indian states of Assam, Meghalaya, Arunachal Pradesh, Manipur and Nagaland, and some parts of neighbouring Bangladesh and Myanmar. They were known as Lalungs/Lalong/Laleng in the Assamese Buranjis and in Colonial literature and in the Constitution of India, though members of the group prefer to call themselves Tiwa. Some of their neighbours still call them Lalung.
Pahukata is a village located in the Kalabari Area of Sonitpur District in Assam. It falls under the Gohpur Sub-Division. The village is divided into two parts by the river Mornoi. The northern part is named Uttar-Pahukata (North-Pahukata), and the southern part is called the Dakshin-Pahukata (Southern-Pahukata). Due to the increase in population, both parts of Pahukata now introduce themselves as different villages.
The Chutia people are an ethnic group that are native to Assam and historically associated with the Chutia kingdom. However, after the kingdom was absorbed into the Ahom kingdom in 1523–24, the Chutia population was widely displaced and dispersed in other parts of Upper Assam as well as Central Assam. They constitute one of the core groups that form the Assamese people.
Assam – 16th largest, 15th most populous and 26th most literate state of the 28 states of the democratic Republic of India. Assam is at 14th position in life expectancy and 8th in female-to-male sex ratio. Assam is the 21st most media exposed states in India. The Economy of Assam is largely agriculture based with 69% of the population engaged in it. Growth rate of Assam's income has not kept pace with that of India's during the Post-British Era; differences increased rapidly since the 1970s. While the Indian economy grew at 6 percent per annum over the period of 1981 to 2000, the same of Assam's grew only by 3.3 percent.
Basudev Than or Narua Satra is a satra located in Dhakuakhana, Lakhimpur, Assam. It was first established in the 14th century by the Chutia king Satyanarayan. Originally known as Laumura Satra, this satra is well known in Assam and other parts of India.
The Moamoria were the adherents of the egalitarian, proselytizing Mayamara Satra of 18th-century Assam, who initiated the Moamoria rebellion against the Ahom kingdom in the 18th century. The rebellion weakened the Ahom kingdom to such an extent that the kingdom became vulnerable to repeated Burmese invasions of Assam and the subsequent colonization by the British. The Moamorias were also called Mataks. Over time, the main groups that had supported the Ahom kingdom came to owe allegiance to the Moamara sattra: Morans, the Sonowal Kacharis (gold-washers), Chutias, professional caste such as Hiras (potters), Tantis (weavers), Kaibartas and Ahom nobles and officers. The largest group among the Mataks were the Morans, followed by the Chutias.
Hinduism is the largest religion of Assam, practiced by around 61% of the state population as per the 2011 Census. Hindus form a majority in 17 out of the 29 districts of Assam. By region, there is a significant diversity among the ethnic groups that profess the Hindu faith, traditions and customs. As per as 2011 Census, In Brahmaputra valley of Assam, Hindus constitute 62% of the population, most being ethnic Assamese. In the autonomous Bodoland region of Assam, Hindus constitute 71.3% of the region's population, most being of the Bodo tribe. In the Barak valley region of southern Assam, Hindus constitute 50% of the region's population, most being ethnic Sylhetis, a subgroup of Bengalis. The Hill Tribes of Assam, particularly the Karbi people of Karbi Anglong and Dimasa people of Dima Hasao are mainly Hindus.
Painting of Assam, the art of manuscript painting in the Assam region developed through the movement of Vaishnavism. Vaishnava saints were primarily responsible for the establishment of manuscript painting tradition in Assam. A large number of manuscript paintings were done and copied during the 16th to 19th centuries. Assam has a very long history of visual art from the pre-historic age up to the end of Ahom rule in 1826 A.D. Among the earliest reference of Assam painting, the account of Chinese traveller Xuanzang records that King Bhaskara of Kamarupa who was a friend of King Harsa of Kanauj presented the king “Carved boxes of panels for painting with brushes and gourds.
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