The Kamarupa Anusandhana Samiti (Assam Research Society) is the oldest Research institution in North-East India, which was established in the year 1912 at Kamakhya with a view to working in the field of antiquarian study and research, particularly on the subject of History, Archaeology, Anthropology, Culture etc. It was this society that started the Museum movement for the collection and preservation of antiquities culminating in the birth of the Assam State Museum in 1940.
The historian Padmanath Bhattacharya Vidya Vinod mooted the idea of establishing an antiquarian society comprising the geographical territory of erstwhile Pragjyotisha-Kamarupa.[ citation needed ] This ancient kingdom included parts of present-day West Bengal and Bangladesh, besides Assam.
The concept attracted a group of enthusiasts trying to preserve materials related to art, history, literature and culture of the province. The idea crystallized at the Kamakhya conference of the Uttar Bangiya Sahitya Parishad in April, 1912. It was resolved to set up an organization to preserve and promote research on matters related to archaeology, ethnography, language, literature, history, and culture of the region that formed the ancient kingdom of Pragjyotisha-Kamarupa. The Kamarupa Anusandhana Samiti, which was also to be known by a secondary title, the Assam Research Society, was then formed. [1] A number of prominent personalities were associated with the samiti: Kanak Lal Barua, was the Founder President, Chandra Nath Sarma was the founder secretary, and patrons included Maharaja Jitendranarayan Bhup Bahadur of Cooch Behar, lieutenant-governor of Orissa and Bihar Edward Albert Gait, Commissioner of Assam Valley Lt Col P.R.T. Gordon, chief commissioner of Assam Sir Archdale Earle, Raja Prabhat Chandra Barooah Bahadur of Gauripur, and many other scholars.[ citation needed ]
The samiti started its work with a missionary zeal and began to collect inscriptions, puthis, ethnographical objects, relics, and manuscripts from the Pragjyotisha-Kamarupa region. The preservation of these collections necessitated the construction of a building. When all early efforts to persuade the government to immediately establish a museum to store these objects failed, the samiti decided to construct its own building. The estimated cost of construction, ₹ 20,000, was raised with contributions from various donors, the principal contributor being Raibahadur Naupat Rai Kedia of Dibrugarh. When Lt Col P.R.T. Gordon, then the commissioner of the Assam Valley and honorary provincial director of Ethnography, Assam formally inaugurated the samiti’s building on November 19, 1917.[ citation needed ] The samiti’s activities attracted the attention of Indologists throughout eastern India. A branch of the Kamarupa Anusandhana Samiti was established at Rangpur (now in Bangladesh) with Babu Surendra Chandra Roychoudhury as its secretary. The Asiatic Society of Calcutta organized exhibitions of the samiti’s collections and kept a close link with it until 1950. Assam did not have any museum until 1940, but the purpose of a museum was being served by Kamarupa Anusandhana Samiti. [2]
Kamarupa Anusandhan Samiti retains its exclusive identity and continues its activities from the same old Assam-type building which is situated on the western bank of Dighlipukhri in the centre of Guwahati.[ citation needed ]
Nalbari is a small town in Nalbari district in the Indian state of Assam. Nalbari is also the headquarters of Nalbari District.
Though the precise Etymology of Assam, a state in India is unclear—there is general agreement that it is related to the Ahom people. Whatever the source of the English name, Assam is itself an anglicization.
Kamrup may refer to:
Pushyavarman was the first historical ruler of Kamarupa (Assam) in eastern India, who established the Varman dynasty in 350 AD.
Kalyanavarman ruled Kamarupa from the Varman dynasty for the period of 422–446 A.D. He was the son of Kamrupi king Balavarman and queen Ratnavati. He married Gandharvavati and had a successor to throne named Ganapativarman.
Ganapativarman ruled Kamarupa from the Varman dynasty for the period 446-470 A.D, was son of Kamrupi king Kalyanavarman and queen Gandharvavati. He married Yajnavati and had successor to throne named Mahendravarman.
Susthitavarman (590-595) was a ruler of Kamarupa. He was a son of Sthitavarman and Queen Nayanadevi.
Supratisthitavarman ruled Kamarupa from the Varman dynasty for the period 595–600. He was son of King Susthitavarman and Queen Shyamadevi.
Brahma Pala was the founder of the Pala Dynasty (990–1138) of the Kamarupa kingdom. He married Kula Devi, by whom he had a successor to his throne named Ratna Pala.
Indra Pala was ruler of Pala Dynasty (900–1100) of Kamarupa Kingdom.
Kamrupi literature is the literature written in the modern Kamrupi dialects of Assamese language.
Kamarupa was a kingdom in Northeast India that was ruled by three dynasties from their capitals in Pragjyotishpura, Haruppeshwara, and Durjaya. The kingdom was known for its power and influence in the region.
Kamarupa – Late to end period was a period of Kamarupa kingdom from founding of Pala Dynasty by Brahma Pala to last ruler of dynasty Jaya Pala.
Kamrupi dialects are a group of regional dialects of Assamese, spoken in the Kamrup region. It formerly enjoyed prestige status. It is one of two western dialect groups of the Assamese language, the other being Goalpariya. Kamrupi is heterogeneous with three subdialects— Barpetia dialect, Nalbariya dialect and Palasbaria dialect.
Kamrup is the modern region situated between two rivers, the Manas and the Barnadi in Western Assam, with the same territorial extent as the Colonial and post-Colonial "Undivided Kamrup district". It was the capital region of two of the three dynasties of Kamarupa and Guwahati, the current political center of Assam, is situated here. It is characterized by its cultural artifacts.
Bhusana Dvija was litterateur born in Dihga Nagara, Barnagar, Barpeta, Kamrup. He was specially known for his biographies named Guru Charita and Sankara Charita.
Kamarupi script was the script used in ancient Kamarupa from as early as 5th century to 13th century, from which the modern Assamese script eventually evolved. In the development of the Assamese script, this phase was followed by the medieval and then by the modern Assamese scripts.
Kamapitha is one of the four Kamarupa Pithas, the geographical divisions of ancient Kamarupa. Dineshchandra Sircar points out that these divisions are not found in the Kamarupa inscriptions and that they might be fabrications from late medieval sources, such as 16th-century work Yogini Tantra gives the boundaries of Kamapitha and other three pithas, the same work which gives boundaries of ancient Kamrup kingdom as well. The eastern border of Kamarupa was the temple of the goddess Tamreshvari near present-day Sadiya
Kanaklal Barua (1872–1940) was a prominent writer, essayist, historian and politician from Assam who wrote mainly in the English language. He was one of the literary stalwarts of the Jonaki Era, the age of romanticism of Assamese literature. He was the president of the Asam Sahitya Sabha in 1924 held at Dibrugarh district, Assam. In 1929 he was elected to Assam Legislative Assembly. He also served as a member of the Viceroy's Executive Council. He was the founder president of the Kamarupa Anusandhan Samiti. He was rewarded with the "Raibahadur" title by the British Government.
Padmanath Bhattacharya was an Indian historian. His works generally centred on the ancient Kamrup region. The Padmanath Vidyabinod Memorial Awards are named after him.