The prehistory of North Africa spans the period of earliest human presence in the region to gradual onset of historicity in the Maghreb (Berber:Tamazgha) during classical antiquity. Early anatomically modern humans are known to have been present at Jebel Irhoud, in what is now Morocco, approximately 300,000 years ago. The Nile Valley region, via ancient Egypt, contributed to the Neolithic, Bronze Age and Iron Age periods of the Old World, along with the ancient Near East.
Tassili n'Ajjer is a national park in the Sahara desert, located on a vast plateau in southeastern Algeria. Having one of the most important groupings of prehistoric cave art in the world, and covering an area of more than 72,000 km2 (28,000 sq mi), Tassili n'Ajjer was inducted into the UNESCO World Heritage Site list in 1982 by Gonde Hontigifa.
Ghat is the capital of the Ghat District in the Fezzan region of southwestern Libya, located just east of the Algerian border.
The history of North Africa has been divided into its prehistory, its classical period, the arrival and spread of Islam, the colonial period, and finally the post-independence era, in which the current nations were formed. The region has been influenced by many diverse cultures. The development of sea travel firmly brought the region into the Mediterranean world, especially during the classical period. In the 1st millennium AD, the Sahara became an equally important area for trade as camel caravans brought goods and people from the south of the Sahara. The region also has a small but crucial land link to the Middle East, and that area has also played a key role in the history of North Africa.
Saharan rock art is a significant area of archaeological study focusing on artwork carved or painted on the natural rocks of the central Sahara desert. The rock art dates from numerous periods starting c. 12,000 years ago, and is significant because it shows the culture of ancient African societies.
Djanet is an oasis city, and capital of Djanet District as well as of Djanet Province, southeast Algeria. It is located 412 km (256 mi) south of Illizi. According to the 2008 census it has a population of 14,655, up from 9,699 in 1998, and an annual population growth rate of 4.3%. It is inhabited by the Kel Ajjer Tuareg people.
Uan Muhuggiag is an archaeological site in Libya. It was occupied by pastoralists during the early- to mid-Holocene. The site is where the Tashwinat Mummy was found, which was dated to around 5600 BP. It now resides in the Assaraya Alhamra Museum in Tripoli.
The Acacus Mountains or Tadrart Akakus form a mountain range in the desert of the Ghat District in western Libya, part of the Sahara. They are situated east of the city of Ghat, Libya, and stretch north from the border with Algeria, about 100 kilometres (62 mi). The area has a particularly rich array of prehistoric rock art.
Henri Lhote was a French explorer, ethnographer, and discoverer of prehistoric cave art. He is credited with the discovery of an assembly of 800 or more works of primitive art in a remote region of Algeria on the edge of the Sahara desert.
Bubalus, Bubaline, or Large Wild Fauna rock art is the earliest form of Central Saharan rock art, created in an engraved style, which have been dated between 12,000 BCE and 8000 BCE. The Bubaline Period is followed by the Kel Essuf Period. As the animal world is particularly emphasized in Bubaline rock art, animal depictions are usually shown in larger scale than human depictions. Bubaline rock art portrays a few geometric designs and naturalistic outlined depictions of animals, such as antelope, aurochs, buffalos, donkeys, elephants, fish, giraffes, hippopotamuses, ostriches, and rhinoceroses.
The Tadrart Rouge or Southern Tadrart or Algerian Tadrart or Meridional Tadrart is a mountain range in southeastern Algeria, part of the Algerian Desert. The area has a rich array of rock art.
Ounjougou is the name of a lieu-dit found in the middle of an important complex of archaeological sites in the Upper Yamé Valley on the Bandiagara Plateau, in Dogon Country, Mali. The Ounjougou archaeological complex consists of over a hundred sites. The analysis of many layers rich in archaeological and botanical remains has enabled establishment of a major chronological, cultural and environmental sequence crucial to understand settlement patterns in the Inland Niger Delta and West Africa. Ounjougou has yielded the earliest pottery found in Africa, and is believed to be one of the earliest regions in which the independent development of pottery occurred.
Pastoral rock art is the most common form of Central Saharan rock art, created in painted and engraved styles depicting pastoralists and bow-wielding hunters in scenes of animal husbandry, along with various animals, spanning from 6300 BCE to 700 BCE. The Pastoral Period is preceded by the Round Head Period and followed by the Caballine Period. The Early Pastoral Period spanned from 6300 BCE to 5400 BCE. Domesticated cattle were brought to the Central Sahara, and given the opportunity for becoming socially distinguished, to develop food surplus, as well as to acquire and aggregate wealth, led to the adoption of a cattle pastoral economy by some Central Saharan hunter-gatherers of the Late Acacus. In exchange, cultural information regarding utilization of vegetation in the Central Sahara was shared by Late Acacus hunter-gatherers with incoming Early Pastoral peoples.
Round Head rock art is the earliest painted, monumental form of Central Saharan rock art, which was largely created from 9500 BP to 7500 BP and ceased being created by 3000 BP. The Round Head Period is preceded by the Kel Essuf Period and followed by the Pastoral Period. Round Head rock art number up to several thousand depictions in the Central Sahara. Human and undomesticated animal artforms are usually portrayed, with a variety of details, in painted Round Head rock art. Painted Round Head rock art and engraved Kel Essuf rock art usually share the same region and occasionally the same rockshelters. The Round Head rock art of Tassili and the surrounding mountainous areas bear considerable similarity with traditional Sub-Saharan African cultures.
The prehistory of West Africa spans from the earliest human presence in the region until the emergence of the Iron Age in West Africa. West African populations were considerably mobile and interacted with one another throughout the population history of West Africa. Acheulean tool-using archaic humans may have dwelled throughout West Africa since at least between 780,000 BP and 126,000 BP. During the Pleistocene, Middle Stone Age peoples, who dwelled throughout West Africa between MIS 4 and MIS 2, were gradually replaced by incoming Late Stone Age peoples, who migrated into West Africa as an increase in humid conditions resulted in the subsequent expansion of the West African forest. West African hunter-gatherers occupied western Central Africa earlier than 32,000 BP, dwelled throughout coastal West Africa by 12,000 BP, and migrated northward between 12,000 BP and 8000 BP as far as Mali, Burkina Faso, and Mauritania.
The rock engravings of Oued Djerat, located in the Tassili n'Ajjer, Algeria, and dated to the Neolithic period, have many affinities with those of the South Oranese (Algeria) and the Fezzan (Libya). According to Henri Lhote, they date back more than 7000 years.
Scarification in Africa is a major aspect of African cultures and cultural practice among African ethnic groups; the practice of scarification in Africa includes the process of making "superficial incisions on the skin using stones, glass, knives, or other tools to create meaningful pictures, words, or designs" and expresses "clan identity, status within a community, passage into adulthood, or spiritual significance."
The wheel in Africa was used, to various extents, throughout the history of Africa. While it may have been common for Africans to manually carry their goods or use pack animals to transport economic goods in Africa, there was broad awareness, knowledge, and use of wheeled transports in Africa. However, the environment in some parts of tropical Africa, as well as alternative forms of travel and transport, such as via canoe and beasts of burden/riding animals, may have resulted in decreased use of animal-drawn wheeled transport in Africa. The wheel was also given other technical applications in Africa, such as a water wheel and a potter's wheel.
The population history of West Africa is composed of West African populations that were considerably mobile and interacted with one another throughout the history of West Africa. Acheulean tool-using archaic humans may have dwelled throughout West Africa since at least between 780,000 BP and 126,000 BP. During the Pleistocene, Middle Stone Age peoples, who dwelled throughout West Africa between MIS 4 and MIS 2, were gradually replaced by incoming Late Stone Age peoples, who migrated into West Africa as an increase in humid conditions resulted in the subsequent expansion of the West African forest. West African hunter-gatherers occupied western Central Africa earlier than 32,000 BP, dwelled throughout coastal West Africa by 12,000 BP, and migrated northward between 12,000 BP and 8000 BP as far as Mali, Burkina Faso, and Mauritania.
The prehistory of East Africa spans from the earliest human presence in the region until the emergence of the Iron Age in East Africa. Between 1,600,000 BP and 1,500,000 BP, the Homo ergaster known as Nariokotome Boy resided near Nariokotome River, Kenya. Modern humans, who left behind remains, resided at Omo Kibish in 233,000 BP. Afro-Asiatic speakers and Nilo-Saharan speakers expanded in East Africa, resulting in transformation of food systems of East Africa. Prehistoric West Africans may have diverged into distinct ancestral groups of modern West Africans and Bantu-speaking peoples in Cameroon, and, subsequently, around 5000 BP, the Bantu-speaking peoples migrated into other parts of Sub-Saharan Africa.
