This article is part of a series on |
Reformation in Kerala |
---|
![]() |
Background |
Notable people |
|
Others |
This article needs additional citations for verification .(February 2017) |
The reformation movement in Kerala refers to a socio-cultural shift that began in the late 19th century, resulting in significant transformations in the social fabric of the southern Indian state of Kerala.
The foundations of social change in Kerala can be traced back to the 16th century. The emergence of the Bhakti movement and the development of the modern Malayalam language and the influence of figures like Thunchaththu Ezhuthachan led to the breaking of Brahmin dominance over literature and knowledge.[ citation needed ]
The arrival of European powers, including the Portuguese, Dutch, and English, played a significant role as catalysts for these changes. The arrival of missionaries from Europe contributed to the establishment of educational institutions in Kerala.
Unlike the four-fold varna division seen in other parts of India, Kerala's social hierarchy was based on caste. The Malayali Brahmins occupied the top priestly class, while the Samantha Kshatriya and Nair communities constituted the upper military and ruling classes. [1] [2] [3] Apart from the Hindu Brahmins and Nairs, as well as the Christians and Muslims, all other castes, ranging from Ezhavas to Pulayas were considered lower castes. These castes had to abide untouchability and ritualistic pollution norms enforced by the upper caste Brahmins and Nairs. [4]
The political landscape of Kerala underwent significant changes with the establishment of centralized monarchies in Travancore and Cochin, leading to the decline of the feudal order. The Mysorean invasion of Kerala (1766–1792) further disrupted the existing caste hierarchy. Although the Mysoreans attempted to establish an Islamic state in Malabar, their advances were ultimately thwarted by the British. [5] [6]
The winds of reformation were set in by the Syrian Christian priest (kathanar) St.Kuriakose Elias Chavara.The first Sanskrit school for the lower caste Hindus were set up by Chavara [7] . The revolutionary concept of a school along with every church (palliyum pallikoodavum) was also implemented by Chavara [8] .He also initiated the practice of a mid-day meal scheme in schools [9] .In contrast to northern India, the reformation in Kerala was driven by the lower castes. Prominent reformist leaders such as Narayana Guru and Ayyankali hailed from castes that were deemed lower in the social hierarchy of 19th century Kerala. Consequently, leaders like Guru and Ayyankali focused on the abolition of the caste system rather than its reformation. [10]
Prominent leaders of Kerala reformation include :
Sree Narayana Guru was a philosopher, spiritual leader and social reformer in India. He led a reform movement against the injustice in the caste-ridden society of Kerala in order to promote spiritual enlightenment and social equality. A quote of his that defined his movement was "one caste, one religion, and one god for all human beings." He is the author of the Advaita poem Daiva Dasakam, which is one of the most used poem in Kerala for community prayer.
Mahatma Ayyankali was an Indian politician, prominent social reformer, educator, economist, lawmaker, and revolutionary leader. He worked for the advancement of the oppressed people in the princely state of Travancore. His struggle resulted in many changes that improved the socio-political structure of Kerala. His determined and relentless efforts changed the lives of Dalits. He is known as the King of Pulaya.
Saint Kuriakose Elias Chavara, CMI was an Indian Catholic priest, religious, philosopher and social reformer. He is the first canonised Catholic male saint of Indian origin and was a member of the Syro-Malabar Church, an Eastern Catholic church.
Govindan Parameswaran Pillai, also known as Barrister G. P. Pillai, was a freedom fighter, social reformer, barrister, journalist, and publisher. He established the first English language newspaper in South India, The Madras Standard. He drafted the Malayali Memorial in 1891. Pillai is the only Malayali whom Mahatma Gandhi has mentioned in his autobiography. He regularly wrote columns in various newspapers. Pillai stood against autocratic governance in Travancore and promoted civil rights and equal opportunity among all classes.
Kumbalathuparambu Ayyappan, better identified as Sahodaran Ayyappan, was a social reformer, thinker, rationalist, journalist, and politician from Kerala, India. As a vocal follower of Sree Narayana Guru, he was associated with a number of events related to the Kerala reformation movement and was the organizer of Misra Bhojanam in Cherai in 1917. He founded Sahodara Sangam, and the journal Sahodaran and was the founder editor of the magazine Yukthivadi.
Pandit Karuppan was a poet, dramatist, and social reformer who lived in Kerala, India.
Padmanabhan Palpu was a physician from the Kingdom of Travancore who served as a chief medical officer of Mysore State.
Vellithuruthi Thazhathu Karutha Patteri Raman Bhattathiripad, also known as V. T. Bhattathiripad, was an Indian social reformer, dramatist and an Indian independence activist. He was best known for his contributions in the reformation of the casteism and conservatism that existed in the Namboothiri community. He wrote a number of books which include a play, Adukkalayail Ninnu Arangathekku and his autobiography, Kanneerum Kinavum and many critics consider them as notable works in Malayalam literature. Kerala Sahitya Akademi honoured him with distinguished fellowship in 1976.
T. K. Madhavan, also known as Deshabhimani Madhavan, was an Indian social reformer, journalist and revolutionary, who was involved with the Sree Narayana Dharma Paripalana Yogam. He hailed from Alappuzha, Kerala and led the struggle against Social discrimination which was known as Vaikom Satyagraha.
Arattupuzha Velayudha Panicker, also known as Kallisseril Velayudha Perumal, was a 19th-century social reformer and warrior, known for his fight against many social evils prevalent in the state of Kerala. He was born into an affluent Ezhava family known as Kallisseril, in the small independent province called Mangalam, near Haripad in Alappuzha district.
Moorkoth Kumaran (1874–1941) was a social reformer, a teacher and a writer in Malayalam. He came from a Thiyya family of Telicherry. He was a disciple of Narayana Guru and wrote the first biography of Guru. He also published some of the earliest short stories and novels in Malayalam.
The Sree Narayana Dharma Paripalana Yogam (S.N.D.P) is a social service organization that has been representing the Ezhava community from the Indian state of Kerala since 1903.
C. V. Kunhiraman was an Indian social reformer, journalist and the founder of Kerala Kaumudi daily. A follower of Sree Narayana Guru, Kunhiraman was the author of a number of books covering the genres of novels, short story, poetry, biographies and essays. He was one of the leaders involved in the Vaikom Satyagraha of Reformation movement in Kerala which led to the Temple Entry Proclamation.
Peringottukara is a village in the western coastal side of India, located on the western side of Thrissur district, Kerala. The village is much famous for Vishnumaya Temples.
Vaikom Satyagraha was a nonviolent agitation for access to the prohibited public environs of the Vaikom Temple in the Kingdom of Travancore that took place from 30 March 1924 to 23 November 1925. Kingdom of Travancore was known for its rigid and oppressive caste system. The campaign was conducted and led by Congress, leaders T. K. Madhavan, K. Kelappan, and K. P. Kesava Menon. Other notable leaders who participated in the campaign include Mannath Padmanabhan, George Joseph, and "Periyar" E. V. Ramasamy, and it was noted for the active support and participation offered by different communities and a variety of activists.
Thycaud Ayyavu Swamikal was a spiritualist and social reformer. He was the first to challenge caste customs in Kerala during a time when caste restrictions and untouchability were at their peak.
Kallumala Samaram (leader-Ayyankali)is an agitation or social revolution by Pulayar community that took place at Perinad and nearby villages such as Cherumoodu, Kanjavely etc. in, Kollam district on 24 October 1915.
M. R. Renukumar is a poet who writes in Malayalam. He is also a short story writer, biographer, essayist, translator and painter. He is a recipient of the 2019 Kerala Sahitya Akademi Award for Poetry.
N. K. Jose was an Indian historian who was President of the Kerala History Congress known for his studies in Dalit and Christian history in Kerala. Author of over 140 history and social history books, he was given the title Dalit Bandhu by Dalit organizations in 1990 in recognition of his contributions to Dalit studies and Dalit history.
Kavarikulam Kandan Kumaran was a social reformer and Sree Moolam Prajasabha member from Kerala, India. He was a member of the Sree Moolam Prajasabha from 1915 to 1932. In 1911 August 29 he founded the organization Brahma Pratyaksha Sadhujana Paripalana Parayar Sangam.