The Nair also known as Nayar, are a group of Indian Hindu castes, described by anthropologist Kathleen Gough as "not a unitary group but a named category of castes". The Nair include several castes and many subdivisions, not all of whom historically bore the name 'Nair'. These people lived, and continue to live, in the area which is now the Indian state of Kerala. Their internal caste behaviours and systems are markedly different between the people in the northern and southern sections of the area, although there is not very much reliable information on those inhabiting the north.
A Hindu wedding, also known as Vivaha, Marathi: Lagna (लग्न), Bengali: Bibaho (বিবাহ), Kalyanam, Kannada script: ಮದುವೆ (Maduve), Tamil: திருமணம் (Tirumanam), or Pelli, is the traditional wedding ceremony for Hindus. The wedding ceremonies are very colourful, and celebrations may extend for several days and usually a large number of people attend the wedding functions. The bride's and groom's home—entrance, doors, wall, floor, roof—are sometimes decorated with colors, flowers, and other decorations.
Sambandham was a mode of marriage followed by Nambudiris, Nairs, Samantha Kshatriyas, Kshatriyas and Ambalavasis among their own communities as well as with each other, in colonial Kerala, India. This practice was stopped during the late 1920s, and is no longer observed.
The Tripuri culture of North-East India has many distinctive features.
The Nambudiri, also transliterated as Nampoothiri, Nambūdiri, Namboodiri, Namboothiri and Nampūtiri, are a Malayali Brahmin caste, native to what is now the state of Kerala, India, where they constituted part of the traditional feudal elite. Headed by the Azhvanchery Thamprakkal Samrāṭ, the Nambudiris were the highest ranking caste in Kerala. They owned a large portion of the land in the region of Malabar, and together with the Nair monarchs, the Nambudiris formed the landed aristocracy known as the Jenmimar, until the Kerala Land Reforms starting in 1957. Naturalized Tulu Brahmins who took up Nambudiri customary ways are known as Embranthiri Brahmins.
Naduvazhi were feudatory princes who ruled over microstates that are now administrative parts of Kerala, India. They constituted the aristocratic class within the Hindu caste system and were either kings themselves or nobility in the service of the kings of Kerala.
Marriage in Pakistan pertains to wedding traditions established and adhered by Pakistani men and women. Despite their local and regional variations, marriages in Pakistan generally follow Islamic marital jurisprudence. Marriages are not only seen as a union between a husband and a wife, but also an alliance between their respective families. These traditions extend to other countries around in the world where Overseas Pakistani communities exist.
The Ezhavas are a community with origins in the region of India presently known as Kerala, where in the 2010s they constituted about 23% of the population and were reported to be the largest Hindu community. The Malabar Ezhava group have claimed a higher ranking in the Hindu caste system than do the others, although from the perspective of the colonial and subsequent administrations they were treated as being of similar rank.
The Luvale people, also spelled Lovale, Balovale, Lubale, as well as Lwena or Luena in Angola, are a Bantu ethnic group found in northwestern Zambia and southeastern Angola. They are closely related to the Lunda and Ndembu to the northeast, but they also share cultural similarities to the Kaonde to the east, and to the Chokwe and Luchazi, important groups of eastern Angola.
Punjabi wedding traditions are a strong reflection of Punjabi culture with ritual, song, dance, food, and dress that have evolved over centuries.
In Chinese tradition, a Ghost Marriage is a marriage in which one or both parties are deceased. In mainland China, the practice of Ghost Marriage involves two deceased individuals. In Taiwan and South East Asia, this practice involves with one deceased and one living.
Eleanor Kathleen Gough Aberle was a British anthropologist and feminist who was known for her work in South Asia and South-East Asia. As a part of her doctorate work, she did field research in Malabar district from 1947 to 1949. She did further research in Tanjore district from 1950 to 1953 and again in 1976, and in Vietnam in 1976 and 1982. In addition, some of her work included campaigning for: nuclear disarmament, the civil rights movement, women's rights, the third world and the end of the Vietnam War. She was known for her Marxist leanings and was on an FBI watchlist.
There are numerous ceremonies and customs adopted by the Nair caste, which is prominent in the South Indian state of Kerala.
Kiryathil Nair or Kiriyath Nair is a Kshatriya subdivison of Nair caste, of martial nobility, having performed the functions of Kshatriyas in Kerala, India.They also did business, industry, medicine and accounting.But as they were Kshatriya sub-division their main occupation was martial nobility.
The Telugu Hindu wedding ceremony is the traditional wedding ceremony of the Telugu people in India. In the 19th century, the ceremony could last up to sixteen days. In modern times, it can last two or more days, depending on the family's financial and social status. The pelli or wedding is considered the strongest of social bonds, and is said to spiritually merge two souls opening the doors to gruhastaashramam. There is a Telugu saying that "Marriage is supposed to be a family union and not an individual formality." However, with changing mindset of the younger generation and due to globalization, marriage these days is being mainly focused solely on the union of the young couple only.
Bahaghara is a wedding ceremony performed by Odia Hindu people in the Indian state of Odisha. There are subtle differences in the rites observed by different castes. In Odia marriage rituals, the mother of the bridegroom does not take part in the ceremony. The Utkala Brahmins have their weddings only in the daytime, preferably at midday or in the morning, while the other caste weddings are done during the evening or night. There is the custom of sending betel nuts to family friends for inviting them to the marriage. The first invitation is sent to the family deity as a respect to the lord. Marriages in Odisha are mostly fixed and arranged by the parents. Marriages for serving or capturing is not common.
A Minangkabau marriage involves the distinct cultural practices and customs of the Minangkabau people, indigenous to West Sumatra, Indonesia.
Bangladesh did not exist as a distinct geographic and ethnic unity until independence. The region had been a part of Bangla, Bengali: বাংলা/বঙ্গ, whose history dates back to four millennia, and during the British period it formed the Bengal province, the eastern part of the British Indian Empire, which was dominated by the British rulers and Hindu professional, commercial, and landed elites. After the establishment of Pakistan in 1947, present-day Bangladesh came under the hegemony of the non-Bengali Muslim elites of the West Wing of Pakistan. The establishment of Bangladesh, therefore, implied the formation of both a new nation and a new social order.
Traditional Hajong marriage is a ceremonial ritual that involves a marriage established by pre-arrangement between families. Within Hajong culture, romantic love and widow re-marriage was allowed, and monogamy was the norm for the Hajong people.
The marriage in pre-Columbian America was a social institution present in most cultures and civilizations inhabiting the American continent prior to 1492. The perceptions and conceptions at a social level varied, with wedding ceremonies often carrying a predominant religious and spiritual significance. Some unions were even regarded as sacred and could be either monogamous or polygamous. These relationships mainly operated within a predominantly patriarchal system and were typically associated within the same caste, when such a social organization system existed.
