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Mahāvaṃsa is the meticulously kept historical chronicle of Sri Lanka until the period of Mahasena of Anuradhapura. It was written in the style of an epic poem written in the Pali language. It relates the history of Sri Lanka from its legendary beginnings up to the reign of Mahasena of Anuradhapura covering the period between the arrival of Prince Vijaya from India in 543 BCE to his reign and later updated by different writers. It was first composed by a Buddhist monk named Mahanama at the Mahavihara temple in Anuradhapura in the 5th or 6th-century CE.
Saṅghamittā was an Indian Buddhist nun and believed to be the eldest daughter of Emperor Ashoka and his first wife and Empress, Devi. Together with her brother Mahinda, she entered an order of Buddhist monks. The two siblings later went to Sri Lanka to spread the teachings of Buddha at the request of King Devanampiya Tissa who was a contemporary of Ashoka. Ashoka was initially reluctant to send his daughter on an overseas mission. However, because of the insistence of Sangamitta herself, he finally agreed. She was sent to Sri Lanka together with several other nuns to start the nun-lineage of Bhikkhunis at the request of King Tissa to ordain queen Anulā and other women of Tissa's court at Anuradhapura who desired to be ordained as nuns after Mahinda converted them to Buddhism.
The Anuradhapura Maha Viharaya was an important mahavihara or large Buddhist monastery for Theravada Buddhism in Sri Lanka. King Devanampiya Tissa of Anuradhapura founded it in his capital city of Anuradhapura. Monks such as Buddhaghosa and Dhammapala, who wrote commentaries on the Tipitaka and texts such as the Visuddhimagga, which are central to Theravada Buddhist doctrine, established Theravada Mahaviharan orthodoxy here. Monks living at the Mahavihara were referred to as Mahaviharavasins.
Gangaramaya Temple is one of the most important temples in Colombo, Sri Lanka, being a mix of modern architecture and cultural essence. Located on the Beira Lake, it was completed in the late 19th century.
Theravada Buddhism is the largest and official religion of Sri Lanka, practiced by 70.2% of the population as of 2012. Practitioners of Sri Lankan Buddhism can be found amongst the majority Sinhalese population as well as among the minority ethnic groups. Sri Lankan Buddhists share many similarities with Southeast Asian Buddhists, specifically Myanmar Buddhists and Thai Buddhists due to traditional and cultural exchange. Sri Lanka is one of five nations with a Theravada Buddhist majority.
Tissa, later Devanampiya Tissa, also known as Devanape Tis, was one of the earliest kings of Sri Lanka based at the ancient capital of Anuradhapura. According to the traditional chronology, he ruled from 307 BC to 267 BC, but the modified chronology adopted by modern scholars such as Wilhelm Geiger assigns his reign to 247 BC to 207 BC. His reign was notable for the arrival of Buddhism in Sri Lanka under the aegis of the Mauryan Emperor Ashoka the Great. The primary source for his reign is the Mahavamsa, which in turn is based on the more ancient Dipavamsa.
Gajabahu I, also known as Gajabahuka Gamani, was a Sinhalese king of Rajarata in Sri Lanka. He is renowned for his military prowess, religious benefactions, extensive involvement in South Indian politics, and for possibly introducing the cult of the goddess Pattini to Sri Lanka. The primary source for his reign is the Mahavamsa, though he is also the only early Sri Lankan king to be extensively mentioned in the Chera Cilappatikaram.
Abhayagiri Vihāra was a major monastery site of Theravada, Mahayana and Vajrayana Buddhism that was situated in Anuradhapura, Sri Lanka. It is one of the most extensive ruins in the world and one of the most sacred Buddhist pilgrimage cities in the nation. Historically it was a great monastic center as well as a royal capital, with magnificent monasteries rising to many stories, roofed with gilt bronze or tiles of burnt clay glazed in brilliant colours. To the north of the city, encircled by great walls and containing elaborate bathing ponds, carved balustrades and moonstones, stood "Abhayagiri", one of seventeen such religious units in Anuradhapura and the largest of its five major viharas. One of the focal points of the complex is an ancient stupa, the Abhayagiri Dagaba. Surrounding the humped dagaba, Abhayagiri Vihara was a seat of the Northern Monastery, or Uttara Vihara and the original custodian of the Tooth relic in the island.
Atamasthana or Eight sacred places are a series of locations in Sri Lanka where the Buddha had visited during his three visits to the country. The sacred places are known as Jaya Sri Maha Bodhiya, Ruwanwelisaya, Thuparamaya, Lovamahapaya, Abhayagiri Dagaba, Jetavanarama, Mirisaveti Stupa and Lankarama. They are situated in Anuradhapura, the capital of the ancient Anuradhapura Kingdom.
The Tissamaharama Raja Maha Vihara is an ancient Buddhist temple in Tissamaharama, Southern Province of Sri Lanka. It was one of the four major Buddhist monasteries established in Sri Lanka, after the arrival of Arhant Mahinda Thera to the country. The site of the Tissamaharama Raja Maha Vihara was consecrated by Buddha himself, who spent some time in meditation there with 500 arhats, during his third visit to the island. Tissamaharama monastery had been recognized as a pre-eminent Buddhist educational center of the southern Sri Lanka from the 3rd century B.C. to the 11th century A.D. The Tissamaharama Dagoba which is situated in the premises of the monastery is one of the largest stupas in Sri Lanka. The present chief incumbent of Tissamaharama Raja Maha Vihara is Ven. Devalegama Dhammasena Nayaka Thera.
Valagamba, also known as the Great Black Lion, Wattagamani Abhaya and Valagambahu, was a king of the Anuradhapura Kingdom of Sri Lanka. Five months after becoming king, he was overthrown by a rebellion and an invasion from South India, but regained the throne by defeating the invaders fourteen years later. He is also known for the construction of the Abhayagiri Dagaba & Aluthepola Ganekanda Raja Maha Vihara.
Kanittha Tissa, also known as Kanitu Tis, was King of Anuradhapura in the 2nd century, whose reign lasted from 165 to 193. He succeeded his brother Bhatika Tissa as King of Anuradhapura and was succeeded by his son Cula Naga.
Sithulpawwa Rajamaha Viharaya is an ancient Buddhist monastery located in Hambantota District, South Eastern Sri Lanka. Situated 18 km east of the pilgrimage town Katharagama, it is believed to have been built in the 2nd century B.C by king Kavantissa. Sithulpawwa Vihara can be reached by travelling 18 miles along the Tissamaharama-Yodhakandiya road towards the Yala National Park. The name Sithulpawwa is derived from the word "Chiththala Pabbatha", which means "the hill of the quiet mind".
Mahavihara is the Sanskrit and Pali term for a great vihara and is used to describe a monastic complex of viharas.
Udugama Sri Buddharakkitha Thero was a Sri Lankan Buddhist monk, who was the 20th Mahanayaka of the Asgiriya chapter of Siyam Nikaya. He was presented with the religious title of Agga Maha Pandita by the government of Myanmar on March 7, 2007, in recognition of his contribution to the purification, perpetuation and propagation of Buddhism. His complete title was Most Venerable Agga Maha Panditha Udugama Sddharmakirthi Sri Dhammadassi Rathanapala Buddharakkhithabhidhana Mahanayaka Thero.
Rerukane Chandawimala Thero was a Sri Lankan Buddhist monk and author. A personality of Sri Lankan Buddhism in the 20th century, he has been regarded as one of the finest scholars of Tripitaka, the sacred canon of Theravada Buddhism. He was also a Buddhist meditation master, professor of Abhidharma and a former Maha Nayaka of the Swegin chapter of the Amarapura Nikaya. Rerukane Chandawimala Thero was a highly reputed author of Theravada Buddhism, especially on Abhidharma. His books are considered as text books by other authors as well as students.
Sri Lankan Forest Monks' Tradition claims a long history. As the oldest Theravada Buddhist country in the world, several forest traditions and lineages have existed, disappeared and re-emerged circularly in Sri Lanka. The current forest traditions and lineages in Sri Lanka have been influenced by the Burmese and Thai traditions which descend from the ancient Indian and Sri Lankan traditions.
Asgiri Maha Viharaya is a Buddhist monastery located in Kandy, Sri Lanka. It is the headquarters of the Asgiriya chapter of Siyam Nikaya, one of the two Buddhist monasteries that holds the custodianship of sacred tooth relic of Buddha kept in Sri Dalada Maligawa, Kandy. The chief incumbent of the Asgiri Maha Viharaya is the Mahanayaka thero of Asgiri chapter of Siyam nikaya, a leading Buddhist monastic fraternity in Sri Lanka. The present chief incumbent of Asgiri Maha Viharaya is Warakagoda Sri Gnanarathana Thero. Asgiri Maha Vihara traces its origin from the Wanavasi sect of the Dimbulagala forest monastery of Polonnaruva. Currently, 565 Buddhist temples in Sri Lanka function under Asgiri Viharaya of Kandy.
Uttar-Vihara, also called Abhayagiri Vihara was a famous vihara in the ancient capital of Sri Lanka. This Vihara was one of the 4 Vihara built during the reign of King Tishya, which was also called the "Vihara of the North". One of the famous Atthakatha, Uttaravihara Atthakatha and Uttaravihara Mahavamsa were written here.
References
- ↑ Chapter II. (2022). Retrieved 26 May 2022, from http://lakdiva.org/codrington/chap02.html
