Buddhaghosa was a 5th-century Indian Theravada Buddhist commentator, translator and philosopher. He worked in the Great Monastery (Mahāvihāra) at Anurādhapura, Sri Lanka and saw himself as being part of the Vibhajjavāda school and in the lineage of the Sinhalese Mahāvihāra.
Mahāvaṃsa (Sinhala: මහාවංශය, Pali: මහාවංස is the meticulously kept historical chronicle of Sri Lanka until the period of Mahasena of Anuradhapura. It was written in the style of an epic poem written in the Pali language. It relates the history of Sri Lanka from its legendary beginnings up to the reign of Mahasena of Anuradhapura covering the period between the arrival of Prince Vijaya from India in 543 BCE to his reign and later updated by different writers. It was first composed by a Buddhist monk at the Mahavihara temple in Anuradhapura in the 5th century CE.
Arahat Mahinda was a Buddhist monk depicted in Buddhist sources as bringing Buddhism to Sri Lanka. He was the first-born son and Prince of the 3rd Mauryan Emperor Ashoka The Great from his wife and Empress Devi and the elder brother of Princess Sanghamitra.
The Anuradhapura Maha Viharaya was an important mahavihara or large Buddhist monastery for Theravada Buddhism in Sri Lanka. King Devanampiya Tissa of Anuradhapura founded it in his capital city of Anuradhapura. Monks such as Buddhaghosa and Dhammapala, who wrote commentaries on the Tipitaka and texts such as the Visuddhimagga, which are central to Theravada Buddhist doctrine, established Theravada Mahaviharan orthodoxy here. Monks living at the Mahavihara were referred to as Mahaviharavasins.
Theravada Buddhism is the largest and official religion of Sri Lanka, practiced by 70.2% of the population as of 2012. Practitioners of Sri Lankan Buddhism can be found amongst the majority Sinhalese population as well as among the minority ethnic groups. Sri Lankan Buddhists share many similarities with Southeast Asian Buddhists, specifically Myanmar Buddhists and Thai Buddhists due to traditional and cultural exchange. Sri Lanka is one of five nations with a Theravada Buddhist majority.
The Jetavanarama stupa or Jetavanaramaya is a stupa, or Buddhist reliquary monument, located in the ruins of Jetavana monastery in the UNESCO world heritage city of Anuradhapura, Sri Lanka. At 122 metres, it was the world's tallest stupa, and the third tallest structure in the world when it was built by King Mahasena of Anuradhapura (273–301). He initiated the construction of the stupa following the destruction of the Mahaviharaya of Anuradhapura. His son Maghavanna I completed the construction of the stupa, and it was renovated by Parakramabahu I of Polonnaruwa. A part of a sash or belt tied by the Buddha is believed to be the relic that is enshrined here.
Tissa, later Devanampiya Tissa, was one of the earliest kings of Sri Lanka based at the ancient capital of Anuradhapura from 247 BC to 207 BC. His reign was notable for the arrival of Buddhism in Sri Lanka under the aegis of the Mauryan Emperor Ashoka the Great. The primary source for his reign is the Mahavamsa, which in turn is based on the more ancient Dipavamsa.
Abhayagiri Vihāra was a major monastery site of Mahayana, Theravada and Vajrayana Buddhism that was situated in Anuradhapura, Sri Lanka. It is one of the most extensive ruins in the world and one of the most sacred Buddhist pilgrimage cities in the nation. Historically it was a great monastic centre as well as a royal capital, with magnificent monasteries rising to many stories, roofed with gilt bronze or tiles of burnt clay glazed in brilliant colours. To the north of the city, encircled by great walls and containing elaborate bathing ponds, carved balustrades and moonstones, stood "Abhayagiri", one of seventeen such religious units in Anuradhapura and the largest of its five major viharas. One of the focal points of the complex is an ancient stupa, the Abhayagiri Dagaba. Surrounding the humped dagaba, Abhayagiri Vihara was a seat of the Northern Monastery, or Uttara Vihara and the original custodian of the Tooth relic in the island.
The Tissamaharama Raja Maha Vihara is an ancient Buddhist temple in Tissamaharama, Southern Province of Sri Lanka. It was one of the four major Buddhist monasteries established in Sri Lanka, after the arrival of Arhant Mahinda Thera to the country. The site of the Tissamaharama Raja Maha Vihara was consecrated by Buddha himself, who spent some time in meditation there with 500 arhats, during his third visit to the island. Tissamaharama monastery had been recognized as a pre-eminent Buddhist educational center of the southern Sri Lanka from the 3rd century B.C. to the 11th century A.D. The Tissamaharama Dagoba which is situated in the premises of the monastery is one of the largest stupas in Sri Lanka. The present chief incumbent of Tissamaharama Raja Maha Vihara is Ven. Devalegama Dhammasena Nayaka Thera.
Dhatusena was a king of Sri Lanka who reigned from 455 to 473 AD. He was the first king of the Moriyan dynasty. In some records, he is also identified as Dasenkeli. Dhatusena reunited the country under his rule after twenty six years of anarchy, defeating the six Dravidians that were ruling the country at that time. Dhatusena built large reservoirs and canals to augment the agriculture in the country.
Anuradhapura Kingdom, named for its capital city, was the first established kingdom in ancient Sri Lanka related to the Sinhalese people. Founded by King Pandukabhaya in 437 BC, the kingdom's authority extended throughout the country, although several independent areas emerged from time to time which expanded towards the end of the kingdom. Nonetheless, the king of Anuradhapura was seen as the supreme ruler of the entire island throughout the Anuradhapura period.
Gothabhaya, also known as Meghavannabhaya, Gothakabhaya and Goluaba, was a king of the Anuradhapura Kingdom of Sri Lanka whose reign lasted from 254 to 267. During his reign, Gothabhaya renovated several temples and monasteries and also built a new temple. He is the last of three princes who seized the throne from King Vijaya Kumara and ruled the country. He is known for banishing 60 Buddhist monks who followed teaching contradictory to Theravada, and also for rebelling against his friend Samghabodhi to seize the throne himself.
Kataragama deviyo is a guardian deity of Sri Lanka. A popular deity who is considered to be very powerful, shrines dedicated to Kataragama deviyo are found in many places of the country. Sinhalese Buddhists believe him also as a divine patron of the Buddha Sasana in Sri Lanka. An ancient temple dedicated to God Kataragama, known as Ruhunu Maha Kataragama Devalaya is situated in the South-Eastern town of Kataragama in Monaragala District of Uva Province.
The Anuradhapura period was a period in the history of Sri Lanka of the Anuradhapura Kingdom from 377 BCE to 1017 CE. The period begins when Pandukabhaya, King of Upatissa Nuwara moved the administration to Anuradhapura, becoming the kingdom's first monarch. Anuradhapura is heralded as an ancient cosmopolitan citadel with diverse populations.
Kataragama is a pilgrimage town sacred to Hindu, Buddhist and indigenous Vedda people of Sri Lanka. People from South India also go there to worship. The town has the Kataragama temple, a shrine dedicated to Skanda Kumara also known as Kataragama deviyo. Kataragama is located in the Monaragala District of Uva province, Sri Lanka. It is 228 km (142 mi) southeast of Colombo. Although Kataragama was a small village in medieval times, today it is a fast-developing township surrounded by jungle in the southeastern region of Sri Lanka.
Jettha Tissa I also referred to as Dethutis, Kalakandetu Tissa, and Makalan Detu Tissa, was the eldest son of Gothabhaya and brother of Mahasena. He was a king of Sri Lanka for ten years.
Minneriya tank is a reservoir in Sri Lanka made by an old civilisation; the Anuradhapura Kingdom. King Mahasena ordered a dam build across the Minneriya River, which made the lake. The tank covered 4,670 acres (18.9 km2).
Gokanna Viharaya was an ancient Buddhist temple located in Trincomalee in the Eastern Province of Sri Lanka. The temple lies in the premises of Fort Fredrick close to the fort entrance.
Sri Lankan Forest Monks' Tradition claims a long history. As the oldest Theravada Buddhist country in the world, several forest traditions and lineages had been existed, disappeared and re-emerged circularly in Sri Lanka. The current forest traditions and lineages in Sri Lanka have been influenced by the Burmese and Thai traditions which descend from the ancient Indian and Sri Lankan traditions.
The Tāmraśāṭīya, also called Tāmraparṇīya was one of the early schools of Buddhism and a branch of the Vibhajyavāda school based in Sri Lanka. It is thought that the Theravāda tradition has its origins in this school.
