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Dutugamunu, also known as Duṭṭhagāmaṇī Abhaya, was a king of the Anuradhapura Kingdom who reigned from 161 BC to 137 BC. He is renowned for first uniting the whole island of Sri Lanka by defeating and overthrowing Elara, a Tamil king from the Chola Kingdom, who had invaded the Anuradhapura kingdom in 205 BC. Dutugamunu also expanded and beautified the city of Anuradhapura and projected the power of the Rajarata kingdom across the island of Sri Lanka.
Mahāvaṃsa is the meticulously kept historical chronicle of Sri Lanka until the period of Mahasena of Anuradhapura. It was written in the style of an epic poem written in the Pali language. It relates the history of Sri Lanka from its legendary beginnings up to the reign of Mahasena of Anuradhapura covering the period between the arrival of Prince Vijaya from India in 543 BCE to his reign and later updated by different writers. It was first composed by a Buddhist monk named Mahanama at the Mahavihara temple in Anuradhapura in the 5th or 6th-century CE.
Saṅghamittā was an Indian Buddhist nun and believed to be the eldest daughter of Emperor Ashoka from his first wife Queen Devi. Together with her brother Mahinda, she entered an order of Buddhist monks. The two siblings later went to Sri Lanka to spread the teachings of Buddha at the request of Sri Lankan King Devanampiya Tissa who was a contemporary of Ashoka. Ashoka was initially reluctant to send his daughter on an overseas mission. However, because of the insistence of Sangamitta herself, he finally agreed. She was sent to Sri Lanka together with several other nuns to start the nun-lineage of Bhikkhunis at the request of King Tissa to ordain queen Anulā and other women of Tissa's court at Anuradhapura who desired to be ordained as nuns after Mahinda converted them to Buddhism.
Jaya Sri Maha Bodhi Tree is a sacred bo tree in Mahamewuna Garden in the historical city of Anuradhapura, Sri Lanka. It is believed to be a tree grown from a cutting of the southern branch from the historical sacred bo tree, Sri Maha Bodhi, which was destroyed during the time of Emperor Ashoka, at Bodh Gaya in India, under which Siddhartha Gautama (Buddha) attained enlightenment. In 236 BC, the Buddhist nun Sangamitta Maha Theri, a daughter of Indian Ashoka, brought the tree cutting to Sri Lanka during the reign of Sinhalese King Devanampiya Tissa.[1] At more than 2,300 years old, it is the oldest living human-planted tree in the world with a known planting date. The Mahāvaṃsa, or the great chronicle of the Sinhalese, provides an elaborate account of the establishment of the Jaya Sri Maha Bodhi on the Island and the subsequent development of the site as a major Buddhist pilgrimage site.
The Jetavanarama stupa or Jetavanaramaya is a stupa, or Buddhist reliquary monument, located in the ruins of Jetavana monastery in the UNESCO world heritage city of Anuradhapura, Sri Lanka. At 122 metres (400 ft), it was the world's tallest stupa, and the third tallest structure in the world when it was built by King Mahasena of Anuradhapura (273–301). He initiated the construction of the stupa following the destruction of the Mahaviharaya of Anuradhapura. His son Kithsirimevan completed the construction of the stupa, and it was renovated by Parakramabahu I of Polonnaruwa. A part of a belt tied by the Buddha is believed to be the relic that is enshrined here.
Abhayagiri Vihāra was a major monastery site of Theravada, Mahayana and Vajrayana Buddhism that was situated in Anuradhapura, Sri Lanka. It is one of the most extensive ruins in the world and one of the most sacred Buddhist pilgrimage cities in the nation. Historically it was a great monastic center as well as a royal capital, with magnificent monasteries rising to many stories, roofed with gilt bronze or tiles of burnt clay glazed in brilliant colours. To the north of the city, encircled by great walls and containing elaborate bathing ponds, carved balustrades and moonstones, stood "Abhayagiri", one of seventeen such religious units in Anuradhapura and the largest of its five major viharas. One of the focal points of the complex is an ancient stupa, the Abhayagiri Dagaba. Surrounding the humped dagaba, Abhayagiri Vihara was a seat of the Northern Monastery, or Uttara Vihara and the original custodian of the Tooth relic in the island.
Atamasthana or Eight sacred places are a series of locations in Sri Lanka where the Buddha had visited during his three visits to the country. The sacred places are known as Jaya Sri Maha Bodhiya, Ruwanwelisaya, Thuparamaya, Lovamahapaya, Abhayagiri Dagaba, Jetavanarama, Mirisaveti Stupa and Lankarama. They are situated in Anuradhapura, the capital of the ancient Anuradhapura Kingdom.
The Tissamaharama Raja Maha Vihara is an ancient Buddhist temple in Tissamaharama, Southern Province of Sri Lanka. It was one of the four major Buddhist monasteries established in Sri Lanka, after the arrival of Arhant Mahinda Thera to the country. Tissamaharama monastery had been recognized as a pre-eminent Buddhist educational center of the southern Sri Lanka from the 3rd century B.C. to the 11th century A.D. The Tissamaharama Dagoba which is situated in the premises of the monastery is one of the largest stupas in Sri Lanka. The present chief incumbent of Tissamaharama Raja Maha Vihara is Ven. Devalegama Dhammasena Nayaka Thera.
The Kingdom of Polonnaruwa was the Sinhalese kingdom that expanded across the island of Sri Lanka and several overseas territories, from 1070 until 1232. The kingdom started expanding its overseas authority during the reign of Parakramabahu the Great.
Vijayabahu the Great, also known as Vijayabahu I, was a medieval king of Sri Lanka. Born to a royal bloodline, Vijayabahu grew up under Chola occupation. He assumed rulership of the Ruhuna principality in the southern parts of the country in 1055. Following a seventeen-year-long campaign, he successfully drove the Cholas out of the island in 1070, reuniting the country for the first time in over a 77 years later. During his reign, he re-established Buddhism in Sri Lanka and repaired much of the damage caused to infrastructure during the wars. He offered the Thihoshin Pagoda(Lord of Sri Lanka Buddha image) to Burma king Alaungsithu and it is now still in Pakokku.
Dhatusena was a king of Sri Lanka who reigned from 455 to 473 AD. He was the first king of the Moriyan dynasty. In some records, he is also identified as Dasenkeli. Dhatusena reunited the country under his rule after twenty six years of anarchy, defeating the six Dravidians that were ruling the country at that time. Dhatusena built large reservoirs and canals to augment the agriculture in the country.
Mahasena, also known in some records as Mahasen, was a king of Sri Lanka who ruled the country from 277 to 304 CE. He started the construction of large tanks or reservoirs in Sri Lanka, and built sixteen such tanks. After becoming king, Mahasena discriminated the Buddhists belonging to the Theravada-school and destroyed several of their temples including the Mahavihara before his chief minister led him to realise his mistakes. He mended his ways and built the Jethavana stupa. Mahasena's countrymen regarded him as a god or deity (deva) after the construction of the Minneriya tank, he became known as Minneri Deviyo.
The Anuradhapura kingdom, named for its capital city, was the second established kingdom of ancient Sri Lanka. According to the Mahāvaṃsa, it was founded by King Pandukabhaya in 437 BC, whose authority extended throughout the country.
Valagamba, also known as the Great Black Lion, Wattagamani Abhaya and Valagambahu, was a king of the Anuradhapura Kingdom of Sri Lanka. Five months after becoming king, he was overthrown by a rebellion and an invasion from South India, but regained the throne by defeating the invaders fourteen years later. He is also known for the construction of the Abhayagiri Dagaba & Aluthepola Ganekanda Raja Maha Vihara.
Vasabha was a monarch of the Anuradhapura period of Sri Lanka. He is considered to be the pioneer of the construction of large-scale irrigation works and underground waterways in Sri Lanka to support paddy cultivation. 11 reservoirs and 12 canals were constructed during his reign. He also constructed several Buddhist temples in addition to renovating already existing ones. Vasabha started a new dynasty in the history of Sri Lankan monarchs, having seized the throne after killing Subharaja, the then ruler of Anuradhapura.
The Anuradhapura period was a period in the history of Sri Lanka of the Anuradhapura Kingdom from 377 BCE to 1017 CE. The period begins when Pandukabhaya, King of Upatissa Nuwara moved the administration to Anuradhapura, becoming the kingdom's first monarch. Anuradhapura is heralded as an ancient cosmopolitan citadel with diverse populations.
Jettha Tissa I also referred to as Detu Tiss, Kalakandetu Tissa, and Makalan Detu Tissa, was the eldest son of Gothabhaya and brother of Mahasena. He was a king of Sri Lanka for ten years.
Mahanama was King of Anuradhapura in the 5th century, whose reign lasted from 412 to 434. He succeeded his brother Upatissa I as King of Anuradhapura and was succeeded by his son Soththisena.
Mahinda II was King of Anuradhapura in the 9th century, whose reign lasted from 787 to 807. He succeeded Aggabodhi VII as King of Anuradhapura and was succeeded by his son Dappula II. His father was King Aggabodhi VI.
The Sinhalese monarchy has its origins in the settlement of North Indian Indo-Aryan immigrants to the island of Sri Lanka. The Landing of Vijay as described in the traditional chronicles of the island, the Dipavamsa, Mahavamsa and Culavamsa, and later chronicles, recount the date of the establishment of the first Sinhala Kingdom in 543 BC when Prince Vijaya, an Indian Prince, and 700 of his followers are claimed to have landed on the island of Sri Lanka and established the Kingdom of Tambapanni. In Sinhalese mythology, Prince Vijaya and followers are told to be the progenitors of the Sinhalese people. However according to the story in the Divyavadana, the immigrants were probably not led by a scion of a royal house in India, as told in the romantic legend, but rather may have been groups of adventurous and pioneering merchants exploring new lands.
References
- ↑ Siriweera, W. I. (2004). History of Sri Lanka. Dayawansa Jayakodi & Company. pp. 246, 247. ISBN 955-551-257-4.
