Kittum | |
---|---|
Divine embodiment of truth | |
Other names | Niĝgina [1] |
Major cult center | Sippar, Bad-tibira, Raḫabu |
Genealogy | |
Parents | Utu/Shamash and Aya |
Siblings | Mamu, Sisig |
Kittum, also known as Niĝgina, was a Mesopotamian goddess who was regarded as the embodiment of truth. She belonged to the circle of the sun god Utu/Shamash and was associated with law and justice.
Kittum's name means "truth" in Akkadian and she was regarded as a divine hypostasis of this concept. [1] Kittum's Sumerian counterpart, Niĝgina, is not attested before the Old Babylonian period, and it is possible that the Akkadian name was older, which would make Niĝgina an artificial translation. [1] A possible forerunner to the idea of a goddess embodying truth are proverbs or dialogues copied in scribal schools in which truth was personified. [1] Names with the element niĝgina are already attested in sources from the Ur III period, one example being Niĝginaidug ("truth is good"), but there is no indication that they were necessarily theophoric, and the word is written without the dingir sign which preceded divine names. [1] Kittum could alternatively be equated with another of Utu's courtiers, Nigzida, but the meaning of the latter name was not identical, and terms like "fidelity" or "righteousness" are considered more accurate translations. [1]
Kittum was one of the deities associated with law and justice. [2] She could be invoked in legal texts as a divine witness. [3]
There are differences regarding the position of Kittum in Utu's court between individual copies of An = Anum . [1] She usually appears as the first of his daughters, but some copies instead refer to her as his sukkal (divine vizier), and one lists Kittum and Niĝgina as two separate deities, with the former referred to as a son and the later as a daughter of Utu. [1] Jacob Klein argues that Kittum was regarded as the sun god's "primary" daughter. [1] He points out a text describing her as the "beloved daughter of Utu" (dumu kiag dUtu) is known. [1] The deities Mamu and Sisig were regarded as her siblings. [1]
Iqbi-damiq functioned as Kittum's sukkal. [4] Instances of a sukkal having a sukkal of their own, while known, should be regarded as an anomaly according to Richard L. Litke. [5] Iqbi-damiq's name means "she said 'it is fine!'" [6] Wilfred G. Lambert's earlier translation, "he spoke, it is pleasant," presumed Iqbi-damiq was male. [7] However, a text referring to her as a "daughter" is now known. [6] She is also attested in the god list An = Anum and in Šurpu. [7] An illness called "hand of Iqbi-damiq" is mentioned in a medical text alongside "hand of Nanaya" and "hand of Kanisurra." [8]
Sources from the Old Babylonian period attest the existence of two temples of Kittum, one in Bad-tibira and another in Raḫabu, [9] a settlement located near Larsa. [10] Their ceremonial names are presently unknown, [9] and available documents simply refer to both as É dKi-it-tim. [3]
In offering lists from Sippar, Kittum commonly appears alongside Mīšaru, a deity from the circle of Adad who was also associated with justice. [11] In the Neo-Babylonian period both of them were additionally grouped with Ūmu and Dajjānu. [3] It is possible that she was among the deities worshiped in Ebabbar, the temple of Shamash located in this city. [3] Outside Sippar, the pair Kittum and Misharu is also attested in the Tākultu ritual from Assur. [3] References to this pair as the "attendants of Ekur" (mazzāz Ekur) are also known from Neo-Assyrian sources. [3]
Theophoric names invoking Kittum are known from Larsa and Ur, two examples being Kittum-lizziz and Apil-Kittum. [3] She is also attested in women's theophoric names from Old Babylonian Mari. [12] She is one of the seven goddesses appearing in names with the element -šimhī, the other six being Annu, Admu, Ishtar, Išḫara, Aya and Tabubu. [12] The name Kittum-šimhī can be translated as "Kittum is my joy". [13] She is also one of the Mesopotamian deities who appear in Akkadian theophoric names from Susa from the same period. [14]
Nergal was a Mesopotamian god worshiped through all periods of Mesopotamian history, from Early Dynastic to Neo-Babylonian times, with a few attestations indicating that his cult survived into the period of Achaemenid domination. He was primarily associated with war, death, and disease, and has been described as the "god of inflicted death". He reigned over Kur, the Mesopotamian underworld, depending on the myth either on behalf of his parents Enlil and Ninlil, or in later periods as a result of his marriage with the goddess Ereshkigal. Originally either Mammitum, a goddess possibly connected to frost, or Laṣ, sometimes assumed to be a minor medicine goddess, were regarded as his wife, though other traditions existed, too.
Shamash, also known as Utu was the ancient Mesopotamian sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the underworld. Additionally, he could serve as the god of divination, typically alongside the weather god Adad. While he was universally regarded as one of the primary gods, he was particularly venerated in Sippar and Larsa. The moon god Nanna (Sin) and his wife Ningal were regarded as his parents, while his twin sister was Inanna (Ishtar). Occasionally other goddesses, such as Manzat and Pinikir, could be regarded as his sisters too. The dawn goddess Aya (Sherida) was his wife, and multiple texts describe their daily reunions taking place on a mountain where the sun was believed to set. Among their children were Kittum, the personification of truth, dream deities such as Mamu, as well as the god Ishum. Utu's name could be used to write the names of many foreign solar deities logographically. The connection between him and the Hurrian solar god Shimige is particularly well attested, and the latter could be associated with Aya as well.
Mamitu was a Mesopotamian goddess associated with the underworld. She was regarded as the wife of Nergal, or sometimes of other gods regarded as analogous to him, such as Erra. Her importance in Mesopotamian religion was minor, and she was most likely chiefly worshiped in Kutha, though attestations are available from other cities too. It is possible that she was the forerunner of Mandean Amamit.
Ninkasi was the Mesopotamian goddess of beer and brewing. It is possible that in the first millennium BC she was known under the variant name Kurunnītu, derived from a term referring to a type of high quality beer. She was associated with both positive and negative consequences of the consumption of beer. In god lists, such as the An = Anum list and the Weidner god list, she usually appears among the courtiers of the god Enlil, alongside deities such as Ninimma and Ninmada. She could also be paired with Siraš, a goddess of similar character, who sometimes was regarded as her sister. A possible association between her and the underworld deities Nungal and Laṣ is also attested, possibly in reference to the possible negative effects of alcohol consumption.
Siris or Siraš was a Mesopotamian goddess associated with beer. She was also worshiped in Ebla, where her name was spelled as Zilaš. Cognates of her name are also present as terms referring to alcoholic beverages or deities associated with them in languages such as Ugaritic and Hebrew. She was closely associated with another goddess of similar character, Ninkasi, though the nature of the connection between them varies between sources. She is attested in a variety of texts, including god lists, offering lists and a variant of the Ballad of Early Rulers.
Aya was a Mesopotamian goddess associated with dawn. Multiple variant names were attributed to her in god lists. She was regarded as the wife of Shamash, the sun god. She was worshiped alongside her husband in Sippar. Multiple royal inscriptions pertaining to this city mention her. She was also associated with the Nadītu community inhabiting it. She is less well attested in the other cult center of Shamash, Larsa, though she was venerated there as well. Additional attestations are available from Uruk, Mari and Assur. Aya was also incorporated into Hurrian religion, and in this context she appears as the wife of Shamash's counterpart Šimige.
Papsukkal (𒀭𒉽𒈛) was a Mesopotamian god regarded as the sukkal of Anu and his wife Antu in Seleucid Uruk. In earlier periods he was instead associated with Zababa. He acquired his new role through syncretism with Ninshubur.
Kakka was a Mesopotamian deity. She was originally worshiped across Upper Mesopotamia as a healing goddess, but later on came to be secondarily viewed as a male messenger god in Babylonia. Kakka's oldest attested cult center is Maškan-šarrum, located in the south of Assyria, though she was also worshiped in the kingdom of Mari, especially in Terqa. She appears in numerous theophoric names from this area, with Akkadian, Amorite and Hurrian examples attested. As early as in the Old Babylonian period she could be associated with Ninshubur, and later on with Papsukkal as well. However, she developed connection with Ninkarrak, Išḫara and possibly Nisaba as well. The male form of Kakka appears as a messenger of Anu in the Sultantepe version of the myth Nergal and Ereshkigal, and as a messenger of Anshar in Enūma Eliš.
Nungal, also known as Manungal and possibly Bēlet-balāṭi, was the Mesopotamian goddess of prisons, sometimes also associated with the underworld. She was worshiped especially in the Ur III period in cities such as Nippur, Lagash and Ur.
Birtum was a Mesopotamian god who was the husband of Nungal. He was regarded as a deity associated with the underworld.
Kassite deities were the pantheon of the Kassites, a group inhabiting parts of modern Iraq, as well as Iran and Syria, in the second and first millennia BCE. A dynasty of Kassite origin ruled Babylonia starting with the fifteenth century BCE. Kassites spoke the Kassite language, known from references in Mesopotamian sources. Many of the known Kassite words are names of Kassite deities. Around twenty have been identified so far. The evidence of their cult is limited, and only two of them, Šuqamuna and Šumaliya, are known to have had a temple. Other well attested Kassite deities include the presumed head god Ḫarbe, the weather god Buriaš, the sun god Saḫ and the deified mountain Kamulla.
Sukkal was a term which could denote both a type of official and a class of deities in ancient Mesopotamia. The historical sukkals were responsible for overseeing the execution of various commands of the kings and acted as diplomatic envoys and translators for foreign dignitaries. The deities referred to as sukkals fulfilled a similar role in mythology, acting as servants, advisors and envoys of the main gods of the Mesopotamian pantheon, such as Enlil or Inanna. The best known sukkal is the goddess Ninshubur. In art, they were depicted carrying staves, most likely understood as their attribute. They could function as intercessory deities, believed to mediate between worshipers and the major gods.
Alammuš (Alammush) was a Mesopotamian god. He was the sukkal of the moon god Nanna, and like him was worshiped in Ur. He was also closely associated with the cattle god Ningublaga, and especially in astronomical texts they could be regarded as twin brothers.
Idlurugu or Id (dÍD) was a Mesopotamian god regarded as both a river deity and a divine judge. He was the personification of a type of trial by ordeal, which shared its name with him.
Laṣ was a Mesopotamian goddess who was commonly regarded as the wife of Nergal, a god associated with war and the underworld. Instances of both conflation and coexistence of her and another goddess this position was attributed to, Mammitum, are attested in a number sources. Her cult centers were Kutha in Babylonia and Tarbiṣu in Assyria.
Mamu was a Mesopotamian goddess associated with dreams. She was regarded as the daughter of the sun god Shamash (Utu) and could herself be called the "Utu of dreams". References to male Mamu are also known, though it has been proposed that they only represent a late change of gender attested for a number of other originally female deities as well.
Imzuanna, also known as Ninzuanna, was a Mesopotamian goddess worshiped in Marad as the wife of the city's tutelary god, Lugal-Marada. She is attested in various god lists, in the literary composition Lament for Sumer and Ur, and in at least one theophoric name. Known sources mentioning her come from between the Ur III and Neo-Babylonian periods.
Tadmuštum or Dadamušda was a Mesopotamian goddess associated with the underworld. She was regarded as the daughter of Nergal, and in known texts often appears in association with his main cult center, Kutha.
Iqbi-damiq was a Mesopotamian goddess who was regarded as one of the "Daughters of Edubba", and was worshiped in Kish for this role. According to the god list An = Anum she also functioned as the sukkal of Niĝgina. She is mentioned in texts of Assur and Babylon. An illness named after her, the "hand of Iqbi-damiq," is known from texts focused on medicine and omens.
Ninurima was a Mesopotamian goddess regarded as the spouse of Alammuš, an attendant of the moon god Nanna. She is best attested in texts from the Ur III period from Ur, though she also occurs in a number of god lists, including An = Anum.
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