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The Komsa culture (Norwegian : Komsakulturen) was a Mesolithic culture of hunter-gatherers that existed from around 10,000 BC in Northern Norway.
The culture is named after Mount Komsa in the present-day Alta Municipality in Finnmark county, where the remains of the culture were first discovered. The term was first used by the Norwegian archaeologist Anders Nummedal (1867–1944) after the discoveries he made on Mount Komsa in 1925. The distinction between a "Komsa" type of stone-tool culture north of the Arctic Circle and a "Fosna" type from Trøndelag to Oslofjord was rendered obsolete in the 1970s. Nowadays both phenomena are ascribed to different types of tools of the same culture. [1] [2]
Recent archaeological finds from Finnish Lapland were originally thought to represent an inland aspect of the Komsa culture equally old as the earliest finds from the Norwegian coast. However, this material is now considered to be affiliated with the contemporary Post-Swiderian culture of North Central Russia and the eastern Baltic and thus to represent a separate early incursion into northernmost Scandinavia. [3] [4]
The commonly held view today is that the earliest settlement of the North Norwegian coast originated on the western and southwestern coast of Norway and ultimately in the final Palaeolithic Ahrensburg culture of northwestern Europe. [5] The Komsa are thought to have followed the Norwegian coastline when receding glaciation at the end of the last ice age (between 11,000 and 8000 BC) opened up new areas for settlement. It was formerly believed that some elements may have moved into modern-day Finnmark from the northeast, possibly coming from ice-free coasts of the Kola Peninsula. [1] [6] However, recent research indicates that a number of the coastal sites in the Varangerfjord area previously attributed to the second phase of the "Komsa" continuum actually represent an early incursion from the southeast (northwestern Russia) and are related to the early Post-Swiderian influx discovered in northernmost Finnish Lapland. [7]
Archaeological evidence indicates that the Komsa culture was almost exclusively sea-oriented, living mainly off seal hunting and being able boat-builders and fishermen. In comparison to the southern Norway's contemporary Fosna variety of this same culture, stone tools and other implements appear relatively crude. This has been explained with a paucity of flintstone in the region. [8]
The Sámi are the traditionally Sámi-speaking Indigenous peoples inhabiting the region of Sápmi, which today encompasses large northern parts of Norway, Sweden, Finland, and of the Kola Peninsula in Russia. The region of Sápmi was formerly known as Lapland, and the Sámi have historically been known in English as Lapps or Laplanders, but these terms are regarded as offensive by the Sámi, who prefer their own endonym, e.g. Northern Sámi Sápmi. Their traditional languages are the Sámi languages, which are classified as a branch of the Uralic language family.
Sápmi is the cultural region traditionally inhabited by the Sámi people. Sápmi includes the northern parts of Fennoscandia, also known as the "Cap of the North".
Finnmark is a county in northern Norway. By land, it borders Troms county to the west, Finland to the south, and Russia to the east, and by water, the Norwegian Sea to the northwest, and the Barents Sea to the north and northeast.
The Barents Region is a name given, by advocates of establishing international cooperation after the fall of the Soviet Union, to the land along the coast of the Barents Sea, from Nordland county in Norway to the Kola Peninsula in Russia and beyond all the way to the Ural Mountains and Novaya Zemlya, and south to the Gulf of Bothnia of the Baltic Sea and the great lakes Ladoga and Onega. Among the projects is the Barents Road from Bodø in Norway through Haparanda in Sweden and Finland to Murmansk in Russia. The region has six million inhabitants on 1.75 million km2; three quarters of both belong to Russia.
Kittilä is a municipality of Finland and a popular holiday resort.
Lapland is the largest and northernmost region of Finland. The 21 municipalities in the region cooperate in a Regional Council. Lapland borders the Finnish region of North Ostrobothnia in the south. It also borders the Gulf of Bothnia, Norrbotten County in Sweden, Finnmark County and Troms County in Norway, and Murmansk Oblast and the Republic of Karelia in Russia. The topography of Lapland varies from vast mires and forests in the south to fells in the north. The Arctic Circle crosses Lapland, so polar phenomena such as the midnight sun and polar night can be viewed in this region.
Enontekiö is a municipality in the Finnish part of Lapland with approx. 1,800 inhabitants. It is situated in the outermost northwest of the country and occupies a large and very sparsely populated area of about 8,400 square kilometres (3,200 sq mi) between the Swedish and Norwegian border. Finland's highest point, the Halti fell, with a height of 1,324 metres (4,344 ft) above the mean sea level, is situated in the north of Enontekiö. The municipality shares borders with regions of Sweden and Norway that encompass the Scandinavian Mountains. The administrative centre of Enontekiö is the village of Hetta. About one fifth of the community's population are Sami people. Enontekiö's main industries are tourism and reindeer husbandry.
The Sámi people are a Native people of northern Europe inhabiting Sápmi, which today encompasses northern parts of Sweden, Norway, Finland, and the Kola Peninsula of Russia. The traditional Sámi lifestyle, dominated by hunting, fishing and trading, was preserved until the Late Middle Ages, when the modern structures of the Nordic countries were established.
The Fosna/Hensbacka, were two very similar Late Palaeolithic/early Mesolithic cultures in Scandinavia, and are often subsumed under the name Fosna–Hensbacka culture. This complex includes the Komsa culture that, notwithstanding different types of tools, is also considered to be a part of the Fosna culture group. The main difference is that the Fosna/Komsa culture was distributed along the coast of Northern Norway, whereas the Hensbacka culture had a more eastern distribution along the coast of western Sweden; primarily in central Bohuslän to the north of Gothenburg. The Hensbacka culture evolved into the later Sandarna culture which is found along the coast of western Sweden.
The Sværholt Peninsula is a peninsula in Finnmark county, Norway. The peninsula lies between the Porsangerfjorden and Laksefjorden in the municipalities of Nordkapp, Lebesby, and Porsanger. The 70-kilometre (43 mi) peninsula has some settlements, mostly on the inner part of the peninsula. The villages of Veidnes and Brenna are two of the larger settlements on the Sværholt Peninsula. The lake Kjæsvannet lies in the central part of the peninsula. The Sværholtklubben Nature Reserve lies at the northern tip of the peninsula.
Nils-Aslak Valkeapää, known as Áilu in the Northern Sámi language and with the stage name of Áillohaš, was a Finnish-born Norwegian Sámi writer, musician and artist. He was one of the most internationally recognised contributors of Sámi culture. He was mostly known for his joiks and poems. He was the official provincial artist of Lapland from 1978 to 1983. He was given the Nordic Council Literature Prize in 1991 for his work called Beaivi, áhčážan
The Swiderian culture is an Upper Palaeolithic/Mesolithic cultural complex, centred on the area of modern Poland. The type-site is Świdry Wielkie, in Otwock near the Swider River, a tributary to the Vistula River, in Masovia. The Swiderian is recognized as a distinctive culture that developed on the sand dunes left behind by the retreating glaciers. Rimantienė (1996) considered the relationship between Swiderian and Solutrean "outstanding, though also indirect", in contrast with the Bromme-Ahrensburg complex, for which she introduced the term "Baltic Magdalenian" for generalizing all other North European Late Paleolithic culture groups that have a common origin in Aurignacian.
During World War II, the Lapland War saw fighting between Finland and Nazi Germany – effectively from September to November 1944 – in Finland's northernmost region, Lapland. Though the Finns and the Germans had been fighting together against the Soviet Union since 1941 during the Continuation War (1941–1944), peace negotiations between the Finnish government and the Allies of World War II had been conducted intermittently during 1943–1944, but no agreement had been reached. The Moscow Armistice, signed on 19 September 1944, demanded that Finland break diplomatic ties with Germany and expel or disarm any German soldiers remaining in Finland.
Inari or Aanaar Sámi are a group of Sámi people who inhabit the area around Lake Inari, Finland. They speak the Inari (Aanaar) Sámi language, which belongs to the eastern Sámi languages. There are an estimated 700–900 ethnic Inari Sámi in Finland, of whom approximately 300–400 speak Inari Sámi. They are the only group of Sámi who live within one state and one municipality. Inari Sámi are indigenous peoples of their area.
Bjørnar Julius Olsen is professor at UiT - The Arctic University of Norway. He is a Norwegian archaeologist who specializes in archaeological theory, material culture, museology, northern/Arctic archaeology, and contemporary archaeology. Olsen is a prominent figure in the turn to things in humanities and social sciences, including symmetrical archaeology.
Anders Johnsen Nummedal was a Norwegian archaeologist. He is known for discovering the Fosna culture.
Hunters in Transition: An Outline of Early Sámi History, by Lars Ivar Hansen and Bjørnar Olsen, is a major English-language study of the history of the Sámi peoples of Fennoscandia. The study partly translates and partly expands and updates the authors' 2004 Samenes historie fram til 1750.
Kaltio is a bimonthly Finnish cultural magazine based in Oulu, Finland. It has been in circulation since 1945 making it one of the earliest magazines in Finland. In fact, it is the only national cultural magazine that has been published regularly outside the Helsinki Metropolitan Area for a long time. The title of the magazine is a reference to a spring specific to the region which always has fresh water.
The Iriadamant were a community, also described as a cult, that lived in northern Finland from 1991–1993. The residents of the community were mainly French and Belgian but dressed in Native American costumes. The group arrived in Finland with the support of Professor Erkki Pulliainen of the University of Oulu with the intention of "studying living in nature" and learning self-sufficiency. In the fall of 1991, the group founded a camp near Kittilä. Although of European descent, they were referred to as "Kittilä's Indians" or "lifestyle Indians". When the camp was first established, it was generally viewed in a positive light.