Narva culture

Last updated
Narva culture
Geographical range Europe
Period Mesolithic
Datesc.5300c.1750 BC
Type site Narva River
Preceded by Kunda culture
Followed by Pit–Comb Ware culture, Corded Ware culture, Brushed Pottery culture

The Narva culture or eastern Baltic was a European Neolithic archaeological culture in present-day Estonia, Latvia, Lithuania, Kaliningrad Oblast (former East Prussia), and adjacent portions of Poland, Belarus and Russia. A successor of the Mesolithic Kunda culture, the Narva culture continued up to the start of the Bronze Age. The culture spanned from c.5300 to 1750 BC. [1] The technology was that of hunter-gatherers. The culture was named after the Narva River in Estonia.

Contents

Technology and artifacts

Pottery of the Narva culture Narva-vessel.jpg
Pottery of the Narva culture

The people of the Narva culture had little access to flint; therefore, they were forced to trade and conserve their flint resources. [2] For example, there were very few flint arrowheads and flint was often reused. The Narva culture relied on local materials (bone, horn, schist). As evidence of trade, researchers found pieces of pink flint from Valdai Hills and plenty of typical Narva pottery in the territory of the Neman culture while no objects from the Neman culture were found in Narva. [2] Heavy use of bones and horns is one of the main characteristics of the Narva culture. The bone tools, continued from the predecessor Kunda culture, provide the best evidence of continuity of the Narva culture throughout the Neolithic period. The people were buried on their backs with few grave goods. [2] The Narva culture also used and traded amber; a few hundred items were found in Juodkrantė. One of the most famous artifacts is a ceremonial cane carved of horn as a head of female elk found in Šventoji. [3]

The people were primarily fishers, hunters, and gatherers. They slowly began adopting husbandry in the middle Neolithic. They were not nomadic and lived in the same settlements for long periods as evidenced by abundant pottery, middens, and structures built in lakes and rivers to help fishing. [2] The pottery shared similarities with the Comb Ceramic culture, but had specific characteristics. One of the most persistent features was mixing clay with other organic matter, most often crushed snail shells. [2] The pottery was made of 6-to-9 cm (2.4-to-3.5 in) wide clay strips with minimal decorations around the rim. The vessels were wide and large; the height and the width were often the same. The bottoms were pointed or rounded, and only the latest examples have narrow flat bottoms. From mid-Neolithic, Narva pottery was influenced and eventually disappeared into the Corded Ware culture. [2]

History of research

For a long time archaeologists believed that the first inhabitants of the region were Finno-Ugric, who were pushed north by people of the Corded Ware culture. [4] In 1931, Latvian archaeologist Eduards Šturms  [ lv ] was the first to note that artifacts found near the Zebrus Lake in Latvia were different and possibly belonged to a separate archaeological culture. In early 1950s settlements on the Narva River were excavated. Lembit Jaanits  [ et ] and Nina Gurina  [ ru ] grouped the findings with similar artifacts from eastern Baltic region and described the Narva culture. [4]

At first, it was believed that Narva culture ended with the appearance of the Corded Ware culture. However, newer research extended it up to the Bronze Age. [4] As Narva culture spanned several millennia and encompassed a large territory, archaeologists attempted to subdivide the culture into regions or periods. For example, in Lithuania two regions are distinguished: southern (under influence of the Neman culture) and western (with major settlements found in Šventoji). [5] There is an academic debate what ethnicity the Narva culture represented: Finno-Ugrians or other Europids, preceding the arrival of the Indo-Europeans. [6] It is also unclear how the Narva culture fits with the arrival of the Indo-Europeans (Corded Ware and Globular Amphora cultures) and the formation of the Baltic tribes. [7]

Genetics

Mathieson (2015) analyzed a large number of individuals buried at the Zvejnieki burial ground, most of whom were affiliated with the Kunda culture and the succeeding Narva culture. The mtDNA extracted belonged exclusively to haplotypes of U5, U4 and U2. With regards to Y-DNA, the vast majority of samples belonged to R1b1a1a haplotypes and I2a1 haplotypes. The results affirmed that the Kunda and Narva cultures were about 70% WHG and 30% EHG. The nearby contemporary Pit–Comb Ware culture was on the contrary found to be about 65% EHG. And individual from the Corded Ware culture, which would eventually succeed the Narva culture, was found to have genetic relations with the Yamnaya culture. [8]

Jones et al. (2017) examined the remains of a male of the Narva culture buried c. 5780-5690 BC. He was found to be a carrier of the paternal haplogroup R1b1b and the maternal haplogroup U2e1. People of the Narva culture and preceding Kunda culture were determined to have closer genetic affinity with Western Hunter-Gatherers (WHGs) than Eastern Hunter-Gatherers (EHGs). [9]

Saag et al. (2017) determined haplogroup U5a2d in a Narva male. [10]

Mittnik et al. (2018) analyzed 24 Narva individuals. Of the four samples of Y-DNA extracted, one belonged to I2a1a2a1a, one belonged to I2a1b, one belonged to I, and one belonged to R1. Of the ten samples of mtDNA extracted, eight belonged to U5 haplotypes, one belonged to U4a1, and one belonged to H11. U5 haplotypes were common among Western Hunter-Gatherers (WHGs) and Scandinavian Hunter-Gatherers (SHGs). Genetic influence from Eastern Hunter-Gatherers (EHGs) was also detected. [11]

See also

Related Research Articles

<span class="mw-page-title-main">Balts</span> Ethnolinguistic group in northern Europe

The Balts or Baltic peoples are an ethno-linguistic group of peoples who speak the Baltic languages of the Balto-Slavic branch of the Indo-European languages.

<span class="mw-page-title-main">Corded Ware culture</span> Type of Bronze Age culture

The Corded Ware culture comprises a broad archaeological horizon of Europe between c. 3000 BC – 2350 BC, thus from the late Neolithic, through the Copper Age, and ending in the early Bronze Age. Corded Ware culture encompassed a vast area, from the contact zone between the Yamnaya culture and the Corded Ware culture in south Central Europe, to the Rhine on the west and the Volga in the east, occupying parts of Northern Europe, Central Europe and Eastern Europe. Early autosomal genetic studies suggested that the Corded Ware culture originated from the westward migration of Yamnaya-related people from the steppe-forest zone into the territory of late Neolithic European cultures; however, paternal DNA evidence fails to support this hypothesis, and it is now proposed that the Corded Ware culture evolved in parallel with the Yamnaya, with no evidence of direct male-line descent between them.

<span class="mw-page-title-main">Funnelbeaker culture</span> North-central European culture around 4300–2800 BCE

The Funnel(-neck-)beaker culture, in short TRB or TBK was an archaeological culture in north-central Europe. It developed as a technological merger of local neolithic and mesolithic techno-complexes between the lower Elbe and middle Vistula rivers. These predecessors were the (Danubian) Lengyel-influenced Stroke-ornamented ware culture (STK) groups/Late Lengyel and Baden-Boleráz in the southeast, Rössen groups in the southwest and the Ertebølle-Ellerbek groups in the north. The TRB introduced farming and husbandry as a major source of food to the pottery-using hunter-gatherers north of this line.

<span class="mw-page-title-main">Yamnaya culture</span> Archaeological culture from the Pontic steppe

The Yamnaya culture or the Yamna culture, also known as the Pit Grave culture or Ochre Grave culture, was a late Copper Age to early Bronze Age archaeological culture of the region between the Southern Bug, Dniester, and Ural rivers, dating to 3300–2600 BCE. It was discovered by Vasily Gorodtsov following his archaeological excavations near the Donets River in 1901–1903. Its name derives from its characteristic burial tradition: Я́мная is a Russian adjective that means 'related to pits ', as these people used to bury their dead in tumuli (kurgans) containing simple pit chambers.

<span class="mw-page-title-main">Comb Ceramic culture</span> Ancient northeast European culture

The Comb Ceramic culture or Pit-Comb Ware culture, often abbreviated as CCC or PCW, was a northeast European culture characterised by its Pit–Comb Ware. It existed from around 4200 BCE to around 2000 BCE. The bearers of the Comb Ceramic culture are thought to have still mostly followed the Mesolithic hunter-gatherer lifestyle, with traces of early agriculture.

<span class="mw-page-title-main">Cardium pottery</span> Archaeological culture

Cardium pottery or Cardial ware is a Neolithic decorative style that gets its name from the imprinting of the clay with the heart-shaped shell of the Corculum cardissa, a member of the cockle family Cardiidae. These forms of pottery are in turn used to define the Neolithic culture which produced and spread them, commonly called the "Cardial culture".

<span class="mw-page-title-main">Globular Amphora culture</span> Archaeological culture in Central Europe

The Globular Amphora culture (GAC, German: Kugelamphoren-Kultur ; c. 3400–2800 BC, is an archaeological culture in Central Europe. Marija Gimbutas assumed an Indo-European origin, though this is contradicted by newer genetic studies that show a connection to the earlier wave of Early European Farmers rather than to Western Steppe Herders from the Ukrainian and western-southern Russian steppes.

<span class="mw-page-title-main">Sredny Stog culture</span> Archaeological culture in Eastern Europe

The Sredny Stog culture is a pre-Kurgan archaeological culture from the 5th–4th millennia BC. It is named after the Dnieper river islet of today's Serednii Stih, Ukraine, where it was first located.

<span class="mw-page-title-main">Khvalynsk culture</span> Archaeological culture

The Khvalynsk culture was a Middle Copper Age Eneolithic culture of the middle Volga region. It takes its name from Khvalynsk in Saratov Oblast. The Khvalynsk culture extended from the Samara Bend in the north to the North Caucasus in the south, from the Sea of Azov in the west to the Ural River in the east. It was preceded by the Early Eneolithic Samara culture.

<span class="mw-page-title-main">Dnieper–Donets culture</span> Prehistoric culture north of the Black Sea c. 5000–4200 CE

The Dnieper–Donets culture complex (DDCC) was a Mesolithic and later Neolithic culture which flourished north of the Black Sea ca. 5000-4200 BC. It has many parallels with the Samara culture, and was succeeded by the Sredny Stog culture.

<span class="mw-page-title-main">Pitted Ware culture</span>

The Pitted Ware culture was a hunter-gatherer culture in southern Scandinavia, mainly along the coasts of Svealand, Götaland, Åland, north-eastern Denmark and southern Norway. Despite its Mesolithic economy, it is by convention classed as Neolithic, since it falls within the period in which farming reached Scandinavia. The Pitted Ware people were largely maritime hunters, and were engaged in lively trade with both the agricultural communities of the Scandinavian interior and other hunter-gatherers of the Baltic Sea.

<span class="mw-page-title-main">Battle Axe culture</span> Archaeological culture

The Battle Axe culture, also called Boat Axe culture, is a Chalcolithic culture that flourished in the coastal areas of the south of the Scandinavian Peninsula and southwest Finland, from c. 2800 BC – c. 2300 BC. It was an offshoot of the Corded Ware culture, and replaced the Funnelbeaker culture in southern Scandinavia, probably through a process of mass migration and population replacement. It is thought to have been responsible for spreading Indo-European languages and other elements of Indo-European culture to the region. It co-existed for a time with the hunter-gatherer Pitted Ware culture, which it eventually absorbed, developing into the Nordic Bronze Age. The Nordic Bronze Age has, in turn, been considered ancestral to the Germanic peoples.

The Kunda culture, originating from the Swiderian culture, comprised mesolithic hunter-gatherer communities of the Baltic forest zone extending eastwards through Latvia into northern Russia, dating to the period 8500–5000 BC according to calibrated radiocarbon dating. It is named after the Estonian town of Kunda, about 110 kilometres (70 mi) east of Tallinn along the Gulf of Finland, near where the first extensively studied settlement was discovered on Lammasmäe Hill and in the surrounding peat bog. The oldest known settlement of the Kunda culture in Estonia is Pulli. The Kunda culture was succeeded by the Narva culture, who used pottery and showed some traces of food production.

<span class="mw-page-title-main">Neman culture</span>

The archaeological Neman culture existed from about 5100 to the 3rd millennium BC, starting in the Mesolithic and continued into the middle Neolithic. It was located in the upper basin of the Neman River. In the north, the Neman culture bordered the Kunda culture during the Mesolithic and the Narva culture during the Neolithic.

Early European Farmers (EEF), First European Farmers (FEF), Neolithic European Farmers, Ancient Aegean Farmers, or Anatolian Neolithic Farmers (ANF) are names used to describe a distinct group of early Neolithic farmers who brought agriculture to Europe and Northwest Africa (Maghreb). Although the spread of agriculture from the Middle East to Europe has long been recognised through archaeology, it is only recent advances in archaeogenetics that have confirmed that this spread was strongly correlated with a migration of these farmers, and was not just a cultural exchange.

<span class="mw-page-title-main">Western Hunter-Gatherer</span> Archaeogenetic name for an ancestral genetic component

In archaeogenetics, the term Western Hunter-Gatherer (WHG), West European Hunter-Gatherer, Western European Hunter-Gatherer, Villabruna cluster, or Oberkassel cluster is the name given to a distinct ancestral component of modern Europeans, representing descent from a population of Mesolithic hunter-gatherers who scattered over Western, Southern and Central Europe, from the British Isles in the west to the Carpathians in the east, following the retreat of the ice sheet of the Last Glacial Maximum.

<span class="mw-page-title-main">Eastern Hunter-Gatherer</span> Archaeogenetic name for an ancestral genetic component

In archaeogenetics, the term Eastern Hunter-Gatherer (EHG), sometimes East European Hunter-Gatherer, or Eastern European Hunter-Gatherer is the name given to a distinct ancestral component that represents Mesolithic hunter-gatherers of Eastern Europe.

<span class="mw-page-title-main">Scandinavian Hunter-Gatherer</span> Archaeogenetic name for an ancestral genetic component

In archaeogenetics, the term Scandinavian Hunter-Gatherer (SHG) is the name given to a distinct ancestral component that represents descent from Mesolithic hunter-gatherers of Scandinavia. Genetic studies suggest that the SHGs were a mix of Western Hunter-Gatherers (WHGs) initially populating Scandinavia from the south during the Holocene, and Eastern Hunter-Gatherers (EHGs), who later entered Scandinavia from the north along the Norwegian coast. During the Neolithic, they admixed further with Early European Farmers (EEFs) and Western Steppe Herders (WSHs). Genetic continuity has been detected between the SHGs and members of the Pitted Ware culture (PWC), and to a certain degree, between SHGs and modern northern Europeans. The Sámi, on the other hand, have been found to be completely unrelated to the PWC.

<span class="mw-page-title-main">Western Steppe Herders</span> Archaeogenetic name for an ancestral genetic component

In archaeogenetics, the term Western Steppe Herders (WSH), or Western Steppe Pastoralists, is the name given to a distinct ancestral component first identified in individuals from the Chalcolithic steppe around the turn of the 5th millennium BC, subsequently detected in several genetically similar or directly related ancient populations including the Khvalynsk, Sredny Stog, and Yamnaya cultures, and found in substantial levels in contemporary European, West Asian and South Asian populations. This ancestry is often referred to as Yamnaya ancestry, Yamnaya-related ancestry, Steppe ancestry or Steppe-related ancestry.

The Brushed Pottery culture was a European Bronze Age archaeological culture found in present-day eastern Lithuania, Belarus, and southeastern Latvia. It succeeded the Neolithic Narva culture. It got its name from its characteristic flat-bottomed pottery, the outer surface of which is generally brushed with strokes, believed to be applied with bundles of straw or grass during pottery making.

References

  1. Zinkevičius, Zigmas; Luchtanas, Aleksiejus; Česnys, Gintautas (2007). "Papildymai. Narvos kultūra". Tautos kilmė (in Lithuanian). Mokslo ir enciklopedijų leidybos institutas. Archived from the original on 2011-07-22.
  2. 1 2 3 4 5 6 Girininkas, Algirdas (2005). "Neolitas". Lietuvos istorija. Akmens amžius ir ankstyvasis metalų laikotarpis (in Lithuanian). Vol. I. Baltos lankos. pp. 120–128. ISBN   9955-584-90-4.
  3. Whittle, A. W. R. (1996). Europe in the Neolithic: The Creation of New Worlds. World Archaeology Series (2nd ed.). Cambridge University Press. p. 228. ISBN   978-0-521-44920-5.
  4. 1 2 3 Girininkas, Algirdas (2005). "Neolitas". Lietuvos istorija. Akmens amžius ir ankstyvasis metalų laikotarpis (in Lithuanian). Vol. I. Baltos lankos. p. 118. ISBN   9955-584-90-4.
  5. Juodagalvis, Vygandas (2000). "Neolithic Period". Prehistoric Lithuania. Archaeology Exhibition Guide. National Museum of Lithuania. p. 32. ISBN   9955-415-07-X.
  6. Bojtár, Endre (1999). Foreword to the Past: A Cultural History of the Baltic People. CEU Press. pp. 45–46. ISBN   963-9116-42-4.
  7. Mallory, J. P.; Douglas Q. Adams (1997). Encyclopedia of Indo-European culture. Taylor & Francis. p. 49. ISBN   978-1-884964-98-5.
  8. Mathieson 2018.
  9. Jones 2017.
  10. Saag 2017.
  11. Mittnik 2018.

Sources