Location | Lake Burtnieks |
---|---|
Coordinates | 57°46′34″N25°13′34″E / 57.776°N 25.226°E |
Type | Burial ground |
History | |
Founded | 7500 BC [1] |
Abandoned | 2600 BC [1] |
Periods | Mesolithic / Neolithic |
Cultures | Kunda culture, Narva culture, Comb Ware culture, Corded Ware culture |
The Zvejnieki burial ground is an archaeological site consisting of a large Stone Age (i.e. Mesolithic and Neolithic) cemetery with over 400 burials and associated grave goods. It is located along a drumlin on the northern shore of Lake Burtnieks in northern Latvia.
The site had been known among archaeologists since the nineteenth century. However, it was first explored archaeologically through excavations led by Francis Zagorskis between 1964 and 1978. [2] Before the discovery of a human skull in 1964, the site was used primarily for quarrying gravel. Archaeologists estimate that the site originally contained over 400 burials. [1]
The cemetery contains 330 recorded burials, [1] with roughly equal numbers of male and females. [3] About one third of the burials are children. [3] The principal grave goods are animal tooth pendants, occurring in both adult and child graves. [3] A smaller number of male and female graves contain hunting and fishing equipment, including harpoons, spears, arrowheads and fish-hooks. [3] The earliest burials are dated to the Middle Mesolithic, 8th millennium BCE, but they continue throughout the Stone Age, extending over at least four millennia. [3]
Two sites representing settlements have been identified close to the cemetery: Zvejnieki I (Neolithic) and Zvejnieki II (Mesolithic). [3]
In 2017, researchers successfully extracted the ancient DNA from the petrous bone of six adult individuals buried at Zvejnieki. DNA analysis showed that Burial 121, which was previously thought to be female, was actually male, and that Burials 221 and 137, which were previously thought to male, were actually female.
DNA analysis shows that the people from Zvejnieki appear to have maintained genetic continuity from the Mesolithic to the Neolithic and likely adopted Neolithic practices through cultural diffusion, as the populations showed little genetic affinity for the Anatolian farmers that migrated to large parts of Europe during the Neolithic. However, a late Neolithic individual from Zvejnieki, Burial 137, appears to show some genetic affinity for the Caucasus hunter-gathers typified by an ancient DNA sample from Satsurblia Cave. [4]
Burial # | Period | Culture | Dating | Gender | mtDNA | Y-DNA | Source |
---|---|---|---|---|---|---|---|
313 | Mesolithic | Kunda culture | 8,417-8,199 BP | ♀ | U5a1c | NA | Jones et al, 2017 [4] |
93 | Mesolithic | Narva culture | 7,791-7,586 BP | ♂ | U2e1 | R1b1a1a-P297* | Jones et al, 2017 [4] |
121 | Mesolithic | 7,252-6,802 BP | ♂ | U5a2d | R1b1b | Jones et al, 2017 [4] | |
124 | Neolithic | 6,201-5,926 BP | ♂ | U4a1 | Jones etal, 2017 [4] | ||
221 | Neolithic | Comb Ware culture | 6,179-5,750 BP | ♀ | U4 | NA | Jones etal, 2017 [4] |
137 | Neolithic | Corded Ware culture | 5,039-4,626 BP | ♀ | U5a1 | NA | Jones etal, 2017 [4] |
In 2018, Mathieson et al. published an analysis of a large number of individuals buried at the Zvejnieki burial ground from ca. 7500 BC to 2700 BC. The Y-DNA of 15 males was extracted, with 8 carrying haplogroup R1b1a1a, 6 carrying I2a1 and various subclades of it (particularly I2a1a1), and one carrying Q1a2. With regards to mtDNA, every individual successfully analysed (both male and female) carried subclades of haplogroup U (particularly subclades of U2, U4 and U5). [5]
The burials at Zvejnieki include evidence for secondary burial: that people were intentionally using remains left by previous generations in their graves. The most typical way of burying their dead was in an oval shaped pit with grey fill. [1] There were instances of darker soil from previous graves and burials that cut into other ones. This could be because of the want for the dead to be connected to their ancestors in the afterlife. By being dug into a previous grave, they can remain with their loved ones forever. The darker soil from other graves can be an indication that they were of higher status. It can also mean that this grave is not to be disturbed any further (see Burial 316 and 317). [1] Disturbing previous graves at Zvejneiki was done more often than not. This could be in part due to the fact that they did not build permanent buildings. By incorporating their dead, or the past, into their burials, they were making it as permanent as it could be. [1]
The most recent burials are listed here with what is known about them. Due to looting that has taken place, many do not have confirmations on what gender or age they were. Artifacts appear in some, as well as what was once clothing in a few. Some graves have multiple individuals within them, but it is still hard to say whether they were related or just buried together.
This was a secondary burial. The individual had been disturbed, and there is no conclusion on gender or age. Only the skull and upper part of the thoracic cage was present. [6]
This burial had been disturbed, and there is no conclusion on what gender or age the individual was. Only lower limbs and the pelvis were preserved. [6]
This burial had been greatly disturbed but with the placement of the vertebrae, as well as help from the presence of phalanges from the left hand they know that it was a primary burial. [6]
This person was found in the first excavation but could not be completed. Before they got back to it, it was looted. From the first excavation they determined that it contained four individuals, three adults and one child. There were also flint artifacts found, but it is unclear what their use was. [6]
This person was a 33 to 37 years old woman. They found a full skeleton that was placed on its back. She was a primary deposit, and the space was filled. There were a few animal bones found, but these may have just been a coincidence. [6]
This person was over 35 years old, and a female. This was a primary deposit, and the space was filled. [6]
There was no gender or age determined for this person. While they know that the individual was placed on their back, the remains were not well preserved. [6]
The most well-known is the double burial of 316 and 317. Archaeologists have determined it to be one female (on the left) and one male (on the right). Their grave was dug into five older burials on the site. They were then covered with a darker, older soil which would have been from an ancestors’ grave nearby, roughly 20 to 100 meters away. The darker soil may have been an indication of higher status or a way to show the grave should no longer be disturbed.
The female, Burial 316, was 36 to 40 years old. She was found with a plethora of grave goods. She had 120 amber pendants that went from the upper part of her body to just above the knees, two amber rings that were near her jaw, and 40 bone beads that were near the knees as well as other places. [7] The collection she was buried with makes her one of the richest amber graves in the Baltic area. [6]
The male, Burial 317, was 25 to 30 years old. He shows signs of being wrapped tightly when buried. His bones had limited movement, and are compressed.1 Around his cranium, they found a large presence of ochre which they believe could be from a clay mask that was painted. This individual was lying on top of a stone that was 15 cm. It was situated under his pelvic bone. [6]
This burial only yielded a forearm and hand, and so no age or gender has been determined. They think that this might have been disturbed when Burials 316 and 317 were dug. [6]
This double burial was of young children, neither of the genders were determined though. Burial 319 was around five years old, and Burial 320 was around two and a half years old. Eleven tooth pendants were found around them, and they were covered in ochre. [6]
This individual was between 16 and 17 years old, but the gender is undetermined. It was a primary deposition. [6]
This individual was between 35 and 40 years old, and a female. This burial was a primary deposit, but there have been disturbances from secondary burials around and on top of it. [6]
This burial also consists of two individuals but is not as lavish as the previous. Burial 323 is of a child around the age of four. The sex cannot be determined for this young individual.
Burial 325 is of a male that was 30 to 35 years old. This double burial was a primary deposit, and there were no artifacts found with them in the grave. While there is no obvious reason to think they were deposited at the same time, there has been no disturbances after placement. There was also little movement of the bones for Burial 325 which could indicate that it was wrapped or covered. [6]
This burial has two individuals, but they were believed to be immature. 324a was a newborn and 324b was between two and three years old. Neither have a determined sex. [6]
This burial does not have a determined age or gender. They have determined that it was a primary deposit, and most likely was disturbed by the building of a house. [6]
This individual was a male between the ages of 20 and 25. It was a filled-in burial and no artifacts were found with him. [6]
This individual has no confirmed sex or age, but from their fully erupted third molars we know that it is an adult. It was a primary burial. [6]
This burial was found while excavating Burial 323-325. They concluded that this grave was dug into while depositing 323-325. [6]
The Corded Ware culture comprises a broad archaeological horizon of Europe between c. 3000 BC – 2350 BC, thus from the late Neolithic, through the Copper Age, and ending in the early Bronze Age. Corded Ware culture encompassed a vast area, from the contact zone between the Yamnaya culture and the Corded Ware culture in south Central Europe, to the Rhine in the west and the Volga in the east, occupying parts of Northern Europe, Central Europe and Eastern Europe. Early autosomal genetic studies suggested that the Corded Ware culture originated from the westward migration of Yamnaya-related people from the steppe-forest zone into the territory of late Neolithic European cultures; however, paternal DNA evidence fails to support this hypothesis, and it is now proposed that the Corded Ware culture evolved in parallel with the Yamnaya, with no evidence of direct male-line descent between them.
Julliberrie's Grave, also known as The Giant's Grave or The Grave, is an unchambered long barrow located near to the village of Chilham in the south-eastern English county of Kent. Probably constructed in the fourth millennium BCE, during Britain's Early Neolithic period, today it survives only in a state of ruin.
The Globular Amphora culture (GAC, German: Kugelamphoren-Kultur ; c. 3400–2800 BC, is an archaeological culture in Central Europe. Marija Gimbutas assumed an Indo-European origin, though this is contradicted by newer genetic studies that show a connection to the earlier wave of Early European Farmers rather than to Western Steppe Herders from the Ukrainian and south-western Russian steppes.
The Dnieper–Donets culture complex (DDCC) is a Mesolithic and later Neolithic archaeological culture found north of the Black Sea and dating to ca. 5000-4200 BC. It has many parallels with the Samara culture, and was succeeded by the Sredny Stog culture.
Deriivka is an archaeological site located in the village of the same name in Kirovohrad Oblast, Ukraine, on the right bank of the Dnieper. The site dates to ca. 4500—3500 BC and is associated with the Sredny Stog culture.
The Pitted Ware culture was a hunter-gatherer culture in southern Scandinavia, mainly along the coasts of Svealand, Götaland, Åland, north-eastern Denmark and southern Norway. Despite its Mesolithic economy, it is by convention classed as Neolithic, since it falls within the period in which farming reached Scandinavia. The Pitted Ware people were largely maritime hunters, and were engaged in lively trade with both the agricultural communities of the Scandinavian interior and other hunter-gatherers of the Baltic Sea.
The Narva culture or eastern Baltic was a European Neolithic archaeological culture in present-day Estonia, Latvia, Lithuania, Kaliningrad Oblast, and adjacent portions of Poland, Belarus and Russia. A successor of the Mesolithic Kunda culture, the Narva culture continued up to the start of the Bronze Age. The culture spanned from c. 5300 to 1750 BC. The technology was that of hunter-gatherers. The culture was named after the Narva River in Estonia.
The Kunda culture, which originated from the Swiderian culture, comprised Mesolithic hunter-gatherer communities of the Baltic forest zone extending eastwards through Latvia into northern Russia, dating to the period 8500–5000 BC according to calibrated radiocarbon dating. It is named after the Estonian town of Kunda, about 110 kilometres (70 mi) east of Tallinn along the Gulf of Finland, near where the first extensively studied settlement was discovered on Lammasmäe Hill and in the surrounding peat bog. The oldest known settlement of the Kunda culture in Estonia is Pulli. The Kunda culture was succeeded by the Narva culture, who used pottery and showed some traces of food production.
Haplogroup R1b (R-M343), previously known as Hg1 and Eu18, is a human Y-chromosome haplogroup.
The Linear Pottery culture (LBK) is a major archaeological horizon of the European Neolithic period, flourishing c. 5500–4500 BC. Derived from the German Linearbandkeramik, it is also known as the Linear Band Ware, Linear Ware, Linear Ceramics or Incised Ware culture, falling within the Danubian I culture of V. Gordon Childe.
The secondary burial, or “double funeral” is a feature of prehistoric and historic gravesites. The term refers to remains that represent an exhumation and reburial, whether intentional or accidental.
The Karsdorf remains are the bodies of more than 30 Neolithic humans who were buried in the vicinity of Karsdorf, Sachsen-Anhalt, Germany.
Birka grave Bj 581 held a female buried in a weapons grave during the 10th century in Birka, Sweden. Although the remains had been thought to be of a male warrior since the grave's excavation in 1878, both a 2014 osteological analysis and a 2017 DNA study proved that the remains were of a female. A 2017 study claimed the person in Bj 581 was a high ranking professional warrior. The study attracted worldwide attention, as well as criticism from some academics who disputed the interpretation of burial goods.
The Iron Gates Mesolithic is a Mesolithic archaeological culture dated to between 13,000 and 6,000 years cal BCE, in the Iron Gates region of the Danube River, in modern Romania and Serbia.
In archaeogenetics, the term Western Hunter-Gatherer (WHG), West European Hunter-Gatherer, Western European Hunter-Gatherer, Villabruna cluster, or Oberkassel cluster is the name given to a distinct ancestral component of modern Europeans, representing descent from a population of Mesolithic hunter-gatherers who scattered over Western, Southern and Central Europe, from the British Isles in the west to the Carpathians in the east, following the retreat of the ice sheet of the Last Glacial Maximum.
In archaeogenetics, the term Eastern Hunter-Gatherer (EHG), sometimes East European Hunter-Gatherer, or Eastern European Hunter-Gatherer is the name given to a distinct ancestral component that represents Mesolithic hunter-gatherers of Eastern Europe.
Bodzia Cemetery is a large 10th – 11th century chamber burial site in Bodzia, a town in the Kuyavia region of Central Poland, approximately 15 km to the northwest of Włocławek. A group from the Polish Academy of Sciences, led by Polish archaeologist, Andrzej Buko, excavated this site between 2007 – 2009. The excavation uncovered a large elite necropolis containing more than 58 graves, cenotaphs, weapons and riches. The Bodzia Cemetery is considered to be one of the most significant and "spectacular" Early Medieval findings in Poland in the last century. Artefacts uncovered in the site were mostly of foreign origin, which is atypical of other sites in the area. Information gleaned from the Bodzia Cemetery provided archaeologists with evidence of burial practices during the Early Medieval period in Poland.
In archaeogenetics, the term Scandinavian Hunter-Gatherer (SHG) is the name given to a distinct ancestral component that represents descent from Mesolithic hunter-gatherers of Scandinavia. Genetic studies suggest that the SHGs were a mix of Western Hunter-Gatherers (WHGs) initially populating Scandinavia from the south during the Holocene, and Eastern Hunter-Gatherers (EHGs), who later entered Scandinavia from the north along the Norwegian coast. During the Neolithic, they admixed further with Early European Farmers (EEFs) and Western Steppe Herders (WSHs). Genetic continuity has been detected between the SHGs and members of the Pitted Ware culture (PWC), and to a certain degree, between SHGs and modern northern Europeans. The Sámi, on the other hand, have been found to be completely unrelated to the PWC.
The Schalkholz Passage Grave, also known as Schalkholz-Vierth is a megalithic burial site of the Neolithic period and of the Funnelbeaker culture in Vierth, a district of Schalkholz in the province of Schleswig-Holstein in Germany. During the late Bronze Age or early Iron Age, it was used for a secondary burial site and was expanded upon. It has the Sprockhoff number 139 and the site number LA 33 or Heide LA 5. The grave was archaeologically investigated in 1969 and 1970 and was afterwards moved to the nearby town of Heide. In 2021 it was moved back to Schalkholz.
Al-Khiday is an archeological collection of 5 established sites in central Sudan on the Western bank of the White Nile near Khartoum. It was discovered through survey alongside the construction of a new road by the Italian Archeological Mission in 2004. The most significant of these sites is al-Khiday 2, a multi-staged cemetery which encompasses the span of occupation at this location. The site contains evidence of discrete period occupations identified through burial phases, associated goods and living floors. These periods are the Pre-Mesolithic, Mesolithic, Neolithic and Classic/Late Meroitic.