Author | Trifonia Melibea Obono |
---|---|
Language | Spanish |
Genre | Lesbian literature |
Published | 2016 |
Publisher | Flores Raras |
Publication place | Spain |
ISBN | 9788494601804 |
La Bastarda (English: 'The Bastard') is a 2016 Spanish-language novel by Trifonia Melibea Obono. The book is banned in Equatorial Guinea. The book tells the story of Okomo, an orphan who was born a bastard whose mother died during childbirth, and lives in a traditional village in Equatorial Guinea that is about a day's walk from Gabon. She is forced to confront her culture's attitudes about gender roles, requirements for women to have sex for the purpose of reproduction at the direction of men, and sexuality. After being outed, she eventually retreats to the sanctuary of the freedom of the forest.
Trifonia Melibea Obono is considered one of the most avant-garde and brave Black African voices in former colonial Spanish Africa. The book is her second major novel published in Spanish.
La Bastarda was written by Trifonia Melibea Obono, a Spanish-speaking black woman from Equatorial Guinea. [1] [2] [3] It is her second major novel in Spanish, and third overall. [3] [4] Obono has been described by ABC and Casa Africa as one of the most avant-garde and brave Black African voices in former colonial Spanish Africa. [1] [5] Obono is considered Spanish when at home in Equatorial Guinea, while being considered a negra while living in Spain. [1] [3] People in her society sometimes consider her crazy for how she dissects and dismantles societal norms. [6] [7] Her previous published works in Spanish included Herencia de bindendee. [8] [6]
The author graduated from Universidad de Murcia with a bachelor's degree in political science. [1] [6] [4] She later earned a Masters in International Cooperation and Development from the same university. [6] She then became a professor at the Universidad Nacional de Guinea Ecuatoria in the Faculty of Arts and Sciences. She also is a faculty member at Spain's Universidad Nacional de Educación a Distancia (UNED), as part of its Center for Afro-Hispanic Studies. [1] [4] [9] [10] In 2017, she completed her doctorate at the Universidad de Salamanca, writing her thesis about traditional marriage and dowry practices among the Fang people of her home country. [6] [5]
In an interview with ABC , she has said the book is not autobiographical. [1] The surroundings in which the main character, Okomo, is placed are similar to those which the author grew up in. [9]
Okomo, an orphan who was born a bastard and whose mother died during childbirth, lives in Ayá Esang, a traditional village in Equatorial Guinea that is about a day's walk from Gabon. As a sixteen-year-old who had her period, she is watched over by her grandfather's first wife, her grandfather and a community who has already rejected her because of her birth. Given her place in this polygamous family and not knowing who she is, Okomo seeks to know more about her father. Her family tries to prevent her from doing so and has forbidden her from trying to find and contact him.
Okomo has a special relationship with an uncle, her mother's brother and another child of her grandfather's first wife, named Marcelo. Because her uncle is a woman man, the family is estranged from him and Okomo becomes a key contact person in their attempts to get Marcelo to have sex with his sister-in-law. This is important as the grandfather's first born son is barren, and Marcelo is a familial relation who can ensure the family line continues. He declines, and Marcelo's house is burned, but not before he managed to escape to the forest.
Attempts to control Okomo by prohibiting her from contacting Marcelo and other social undesirables lead to Okomo to walk with a group of three girls who have also largely rejected the expectations of them from Fang society. In the middle of one walk, Okomo engages in sex in the forest with the three girls. She soon forms a bond with one girl, Dina, to the exclusion of the other two and against the rules of the group that sex should only be communal among them. This later leads to the other girls to feeling jealous and excluded, outing Okomo and Dina during the saint's day feast of Okomo's grandfather. After everyone pretended to ignore this, the two girls beat Okomo when she went to get water. The full story came out, and two girls were married off. One girl was isolated to live with her father who got her pregnant and abused her. Okomo's grandmother basically sends her away to Okomo's mother's sister to get money to fund a cure for her barrenness as a result of syphilis. All four girls eventually flee to the forest, joining Marcelo and his partner, while creating a family amongst themselves.
One of the main themes is about the comparisons between heterosexuality and homosexuality in rural Equatorial Guinea. [1] [8] [6] [4] [7] At the same time, it shows the invisibility of lesbians in Fang society. [1] It is also about the importance of gender roles in this society, and how they intersect with sexuality. [1] [4] [7] The book is also about being liberated from these restrictive ideas around sexuality and gender roles. [1] [8] [4] [7]
The importance of gender roles is shown among other ways when the main character cuts the toenails of her grandfather. It demonstrates how in Fang society the older man is always in charge, and how is often does not listen to those below him in the social hierarchy and who is never there when you need him. [1] [9] The leading male figures in people's lives may know nothing because people are too scared to tell him things. [1]
Invisibility of lesbians in the book is discussed through the terms used for gay men and lesbian women. Gay men are referred to as "fam e mina" in Spanish and "bequebe fafam" in Fang, meaning man woman or man who behaves like his sister. While the Fang language has a word to describe gay men, the language has no word to describe lesbians. [1] [9] [7]
The book shows throughout that the value of men is in owning a home and in siring children. Women's value is derived through giving birth and having children. [1] [9] [4] Gay men challenge this system because they are not engaged in reproductive activities. Women's importance in sexual relations is minimal, with no real thought given to their consent or pleasure in the act. [1] [9] In the book, being a woman is about fulfilling expectations of others to procreate at an early age. This is an expectation set by her grandmother that is put on the orphaned Okomo after she gets her first period. [1] [9] The irrelevance of women as things other than tools for procreation is shown through the sale of two girls to pay off debts by their fathers. [1] [4]
Liberation from the cultural and societal restrictions around sexuality and gender roles in the book are expressed through Marcelo retreating to the forest where he can be with his partner. [1] The four lesbian girls later follow him in stages to gain their own liberation. [1]
La Bastarda is the first story about lesbians from Equatorial Guinea to be published in Spanish. [9] In 2016, the book was included on a list by El País as one of the ten best books by an African writer. [8]
Alejandro de los Santos, writing for afribuku.com, liked the book, but felt the last chapter was a bit rushed. The pacing was not consistent with the rest of the chapters. [9]
The book was first published in Spanish in 2016 by Flores Raras. [1] [6] [11] It is 116 pages long. [11] A second edition was published in 2017. [12] An English-language version was published in 2018 by The Feminist Press. It was translated by Lawrence Schimel, with an afterword by Abosede George. [13] [14]
La Bastarda is being sold in Equatorial Guinea, though it can be hard to find. [1] The book is officially banned in the country. [10] It is difficult for local authors to publish in any language, let alone Spanish, in the country. [4]
Equatorial Guinea, officially the Republic of Equatorial Guinea, is a country on the west coast of Central Africa, with an area of 28,000 square kilometres (11,000 sq mi). Formerly the colony of Spanish Guinea, its post-independence name refers to its location near both the Equator and in the African region of Guinea. As of 2024, the country had a population of 1,795,834, over 85% of whom are members of the Fang people, the country's dominant ethnic group. The Bubi people, indigenous to Bioko, are the second largest group at approximately 6.5% of the population.
Demographic features of the population of Equatorial Guinea include population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects of the population.
Francisco Macías Nguema, often referred to as Macías Nguema or simply Macías, was an Equatoguinean politician who served as the first president of Equatorial Guinea from the country's independence in 1968, until his overthrow in 1979. He is widely remembered as one of the most brutal dictators in history. As president, he exhibited bizarre and erratic behavior; many of his contemporaries believed he was insane.
María Pilar Nsue Angüe Osa was a noted Equatoguinean writer and Minister of Education and Culture.
Bonifacio Ondó Edú-Aguong was an Equatoguinean politician who served as the Prime Minister of Equatorial Guinea from 1964 to 1968 while it was still under Spanish colonial rule, as Spanish Guinea. He played a leading role in the country's independence, and led the National Union Movement of Equatorial Guinea from 1959 until his death.
Lawrence Schimel is a bilingual (Spanish/English) American writer, translator, and anthologist. His work, which frequently deals with gay and lesbian themes as well as matters of Jewish identity, often falls into the genres of science fiction and fantasy and takes the form of both poetry and prose for adults and for children.
Equatorial Guinea was the only Spanish colony in Sub-Saharan Africa. During its colonial history between 1778 and 1968, it developed a tradition of literature in Spanish, unique among the countries in Africa, that persists until the present day.
Jade Boho Sayo, known as Jade Boho or just Jade, is a former professional footballer who played as a forward. She has spent most of her club career in Spain, but also competed in England and Switzerland. Born and raised in Spain to a Spanish father and an Equatorial Guinean mother, she has represented Spain and Equatorial Guinea at under-19 and senior levels, respectively.
General elections were held in Spanish Guinea on 22 September 1968 to elect a President and National Assembly that would lead the country when it gained independence as Equatorial Guinea later that year. A second round of the presidential election was held on 29 September.
María Rosa Ondo Nsing, known as María Rosa, is an Equatorial Guinean football manager and former player who played as a goalkeeper. She has been a member of the Equatorial Guinea women's national team, first as a player and later as a coach. She currently chairs the Women's Football Association in her country.
Salvador Elá Nseng Abegue was an Equatorial Guinean military leader, politician, and diplomat.
Esteban Orozco Fernández, also known simply as Esteban, is a professional footballer who plays for Romanian Liga II club Argeș Pitești. He can operate as a centre-back or right-back. Born in Spain, he plays for the Equatorial Guinea national team.
The United National Workers' Party was a political party in Equatorial Guinea. It was the only political party in the country from 1970 to 1979, during the dictatorship of Francisco Macías Nguema.
The Supreme Military Council — initially called the Military Revolutionary Council — was the ruling military junta and the de facto government of Equatorial Guinea between the 1979 coup d'état and the 1982 constitutional referendum.
Trifonia Melibea Obono Ntutumu Obono is an Equatorial Guinean novelist, political scientist, academic and LGBT activist. Her novel La Bastarda is the first novel by a female Equatorial Guinean writer to be translated into English.
Marvin José Anieboh Pallaruelo is a professional footballer who plays as a centre-back for Segunda Federación club Don Benito. Born in Spain, he represents Equatorial Guinea internationally.
Remei Sipi Mayo, also known as Tía Remei, is an Equatorial Guinean writer, editor, educator, and activist focused on gender and development.
The 1973 Constitution of Equatorial Guinea was the country's second constitution. It was submitted, without the participation of international observers, to a popular referendum on July 29, 1973, obtaining 99% of votes in favor. and subsequently published in the Official Gazette in August of the same year, under the government of Francisco Macías.
Guillermina Mekuy Mba Obono is an Equatoguinean writer and politician who became a minister.