Lamb: The Gospel According to Biff, Christ's Childhood Pal

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Lamb: The Gospel According to Biff, Christ's Childhood Pal
Cover lamb christophermoore.jpg
First edition
Author Christopher Moore [1]
LanguageEnglish
Genre Humor, mystery, adventure, absurdist fiction, comic fantasy
Publisher William Morrow
Publication date
2002
Publication placeUnited States
Media typePrint (Hardback & Paperback)
Pages464
ISBN 0-380-81381-5
OCLC 50518600
Preceded by The Lust Lizard of Melancholy Cove  
Followed by Fluke, or, I Know Why the Winged Whale Sings  

Lamb: The Gospel According to Biff, Christ's Childhood Pal is a novel by American writer Christopher Moore, published in 2002. In this work the author seeks to fill in the "lost" years of Jesus through the eyes of Jesus' childhood pal, "Levi bar Alphaeus who is called Biff". [2]

Contents

The original edition of Lamb was issued in hardback and paperback and contains an afterword by the author explaining some background of the novel. In 2007 a special gift edition was published, with a second afterword by Moore, recollecting his trip to Israel for research.

According to the author, the producer-director Peter Douglas (with Vincent Pictures) optioned the film rights to the novel. [3]

Plot summary

Biff is resurrected in the 20th century to complete missing parts of the Bible, under the inefficient supervision of the angel Raziel, who places Biff into a motel room in order to prevent any distractions by the modern world. Biff begins his story by recounting his first meeting as a boy with the then six-year-old Joshua. (He explains that the English name Joshua is the best match to the original Hebrew name Yeshua, and "Jesus" is the result of the name being translated through Greek and Latin.) They grow up together, and as young men, they travel Eastward to consult the Three Wise Men (a magician, a Buddhist and a Hindu yogi) who attended Joshua's birth, so that Joshua may learn how to become the Messiah. Over twenty years, Joshua surpasses the trio by incorporating his beliefs into theirs: he learns to multiply food from a Wise Man and learns to become invisible from another, whereas his ability to resurrect the dead, initiates his first meeting with Biff in childhood. Throughout his role, Biff is sarcastic, practical and loyal, a counterpoint to Joshua's temperamental and sometimes idealistic character.

The recounting of Joshua/Jesus' human and godlike qualities, combined with Biff's earthy debauchery, humorously explains the origins of judo and cappuccino; reasons that Jews eat Chinese food on Christmas; and how rabbits became associated with Easter. The Three Wise Men, Mary Magdalene, Joseph, and Mary all appear as well: Mary Magdalene (here nicknamed "Maggie") is depicted as harboring love for Joshua, while Joshua remains celibate, and Biff compensates by an active sexuality of his own.

At the novel's conclusion, Biff gives "The Gospel According to Biff" to Raziel and discovers a resurrected Maggie exiting the room opposite his, having finished her own Gospel weeks before. At Raziel's behest, they are united immediately.

Literary allusions

The author cited Bulgakov's novel The Master and Margarita —particularly the Biblical scenes told from Pontius Pilate's point of view—as a partial inspiration to create this novel. [4] Other works apparent in the novel are the writings of Lao Tzu, the Kama Sutra, the Torah, the Upanishads, the Bhagavad Gita, Sun Tzu's The Art of War , the Tao Te Ching, and the Gospels of the New Testament. The idea that prior to his public ministry, Jesus traveled to Kashmir, India, to study at a Tibetan monastery was first suggested by Nicolas Notovitch, in his 1894 hoax The Unknown Life of Jesus Christ.

Various references to literature in both the New Testament and the broader Christian apocryphal canon are made. For example, both Matthew and John have stories of Jesus's saliva having mystical properties that help restore a blind man's vision. In Lamb, a young Joshua and his siblings playfully repeatedly kills a lizard and then revive it by sticking it in Joshua's mouth filled with healing saliva, akin to stories in the Infancy Gospel of Thomas that show a young Jesus playing around and experimenting with his divine powers. [5]

Relation to Moore's other novels

Reception

Religious scholar Eric Vanden Eykel argues that Lamb was worth studying as a piece of modern Christian apocrypha, arguing against arbitrarily locking apocrypha to non-canonical stories from the period of the Roman Empire. He remarked that students who read Lamb and similar novels commented that it got them thinking about the stories of Jesus in new ways, despite knowing full well these were modern works. [5]

Sequel

In 2015, Moore said of writing a sequel to Lamb, "...I am bound and determined not to do it. At every book signing, somebody will tell me it’s his favorite book. Then they say, 'Can’t you write another?' But if I write a sequel, let me predict what readers will say. They’ll say, ‘Well, it was good, but not as good as Lamb.’ Why would I want to try to outdo Lamb and then fail and ruin it for everyone? Better just to leave it alone." [6]

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References

  1. Dirda, Michael Michael Dirda on 'Fool' By Christopher Moore Washington Post. December 16, 2015
  2. Acosta, Marta Comic horror author writes of Death's antics in S.F. -- 'A Dirty Job,' but somebody had to do it San Francisco Chronicle. December 17, 2015
  3. "Re: Dec. 10 - 14: Christopher Moore". Barnes & Noble. Archived from the original on April 13, 2009. Retrieved May 12, 2013.
  4. "Author's notes from Lamb". Christopher Moore. Archived from the original on November 1, 2012. Retrieved May 12, 2013.
  5. 1 2 Vanden Eykel, Eric M. (2017). "Expanding the Apocryphal Corpus: Some 'Novel' Suggestions". In Burke, Tony (ed.). Fakes, Forgeries, and Fictions: Writing Ancient and Modern Christian Apocrypha. Cascade Books. pp. 285–303. ISBN   978-1-5326-0373-0.
  6. Martindale, David Author Q&A: Christopher Moore Fort Worth Star Telegram. December 17, 2015