In logic, the law of identity states that each thing is identical with itself. It is the first of the traditional three laws of thought, along with the law of noncontradiction, and the law of excluded middle. However, few systems of logic are built on just these laws.
The earliest recorded use of the law appears in Plato's dialogue Theaetetus (185a), wherein Socrates attempts to establish that what we call "sounds" and "colours" are two different classes of thing:
Socrates: With regard to sound and colour, in the first place, do you think this about both: that they both are?
Theaetetus: Yes.
Socrates: Then do you think that each differs to the other, and the same as itself?
Theaetetus: Certainly.
Socrates: And that both are two and each of them one?
Theaetetus: Yes, that too.
It is used explicitly only once in Aristotle, in a proof in the Prior Analytics : [1] [2]
When A belongs to the whole of B and to C and is affirmed of nothing else, and B also belongs to all C, it is necessary that A and B should be convertible: for since A is said of B and C only, and B is affirmed both of itself and of C, it is clear that B will be said of everything of which A is said, except A itself.
— Aristotle, Prior Analytics , Book II, Part 22, 68a
Aristotle believed the law of non-contradiction to be the most fundamental law. Both Thomas Aquinas (Met. IV, lect. 6) and Duns Scotus (Quaest. sup. Met. IV, Q. 3) follow Aristotle in this respect. Antonius Andreas, the Spanish disciple of Scotus (d. 1320), argues that the first place should belong to the law "Every Being is a Being" (Omne Ens est Ens, Qq. in Met. IV, Q. 4), but the late scholastic writer Francisco Suárez (Disp. Met. III, § 3) disagreed, also preferring to follow Aristotle.
Another possible allusion to the same principle may be found in the writings of Nicholas of Cusa (1431–1464) where he says:
...there cannot be several things exactly the same, for in that case there would not be several things, but the same thing itself. Therefore all things both agree with and differ from one another. [3]
Gottfried Wilhelm Leibniz claimed that the law of identity, which he expresses as "Everything is what it is", is the first primitive truth of reason which is affirmative, and the law of noncontradiction is the first negative truth (Nouv. Ess. IV, 2, § i), arguing that "the statement that a thing is what it is, is prior to the statement that it is not another thing" (Nouv. Ess. IV, 7, § 9). Wilhelm Wundt credits Gottfried Leibniz with the symbolic formulation, "A is A." [4] Leibniz's Law is a similar principle, that if two objects have all the same properties, they are in fact one and the same: Fx and Fy iff x = y.
John Locke ( Essay Concerning Human Understanding IV. vii. iv. ("Of Maxims") says:
[...] whenever the mind with attention considers any proposition, so as to perceive the two ideas signified by the terms, and affirmed or denied one of the other to be the same or different; it is presently and infallibly certain of the truth of such a proposition; and this equally whether these propositions be in terms standing for more general ideas, or such as are less so: e.g., whether the general idea of Being be affirmed of itself, as in this proposition, "whatsoever is, is"; or a more particular idea be affirmed of itself, as "a man is a man"; or, "whatsoever is white is white" [...]
Afrikan Spir proclaims the law of identity as the fundamental law of knowledge, which is opposed to the changing appearance of the empirical reality. [5]
George Boole, in the introduction to his treatise The Laws of Thought made the following observation with respect to the nature of language and those principles that must inhere naturally within them, if they are to be intelligible:
There exist, indeed, certain general principles founded in the very nature of language, by which the use of symbols, which are but the elements of scientific language, is determined. To a certain extent these elements are arbitrary. Their interpretation is purely conventional: we are permitted to employ them in whatever sense we please. But this permission is limited by two indispensable conditions, first, that from the sense once conventionally established we never, in the same process of reasoning, depart; secondly, that the laws by which the process is conducted be founded exclusively upon the above fixed sense or meaning of the symbols employed.
Objectivism, the philosophy founded by novelist Ayn Rand, is grounded in three axioms, one of which is the law of identity, "A is A." In the Objectivism of Ayn Rand, the law of identity is used with the concept existence to deduce that that which exists is something. [6] In Objectivist epistemology logic is based on the law of identity. [7]
In the Foundations of Arithmetic , Gottlob Frege associated the number one with the property of being self identical. Frege's paper "On Sense and Reference" begins with a discussion on equality and meaning. Frege wondered how a true statement of the form "a = a", a trivial instance of the law of identity, could be different from a true statement of the form "a = b", a genuine extension of knowledge, if the meaning of a term was its referent.
Bertrand Russell in "On Denoting" has this similar puzzle: "If a is identical with b, whatever is true of the one is true of the other, and either may be substituted for the other without altering the truth or falsehood of that proposition. Now George IV wished to know whether Scott was the author of Waverley; and in fact Scott was the author of Waverley. Hence we may substitute “Scott” for “the author of Waverley” and thereby prove that George IV wished to know whether Scott was Scott. Yet an interest in the law of identity can hardly be attributed to the first gentleman of Europe.”
In his "Tractatus Logico-Philosophicus", Ludwig Wittgenstein writes that "roughly speaking: to say of two things that they are identical is nonsense, and to say of one thing that it is identical with itself is to say nothing." [8]
In the formal logic of analytical philosophy, the law of identity is written "a = a" or "For all x: x = x", where a or x refer to a term rather than a proposition, and thus the law of identity is not used in propositional logic. It is that which is expressed by the equals sign "=", the notion of identity or equality.
Martin Heidegger gave a talk in 1957 entitled "Der Satz der Identität" (The Statement of Identity), where he linked the law of identity "A=A" to the Parmenides' fragment "to gar auto estin noien te kai einai" (for the same thing can be thought and can exist).[ citation needed ] Heidegger thus understands identity starting from the relationship of Thinking and Being, and from the belonging-together of Thinking and Being.
Gilles Deleuze wrote that "Difference and Repetition" is prior to any concept of identity.[ citation needed ]
In first-order logic, identity (or equality) is represented as a two-place predicate, or relation, =. Identity is a relation on individuals. It is not a relation between propositions, and is not concerned with the meaning of propositions, nor with equivocation. The law of identity can be expressed as , where x is a variable ranging over the domain of all individuals. In logic, there are various different ways identity can be handled. In first-order logic with identity, identity is treated as a logical constant and its axioms are part of the logic itself. Under this convention, the law of identity is a logical truth.
In first-order logic without identity, identity is treated as an interpretable predicate and its axioms are supplied by the theory. This allows a broader equivalence relation to be used that may allow a = b to be satisfied by distinct individuals a and b. Under this convention, a model is said to be normal when no distinct individuals a and b satisfy a = b.
One example of a logic that restricts the law of identity in this way is Schrödinger logic.
In logic, the law of non-contradiction (LNC) states that contradictory propositions cannot both be true in the same sense at the same time, e. g. the two propositions "the house is white" and "the house is not white" are mutually exclusive. Formally, this is expressed as the tautology ¬(p ∧ ¬p). For example it is tautologous to say "the house is not both white and not white" since this results from putting "the house is white" in that formula, yielding "not ", then rewriting this in natural English. The law is not to be confused with the law of excluded middle which states that at least one of two propositions like "the house is white" and "the house is not white" holds.
In logic, the law of excluded middle or the principle of excluded middle states that for every proposition, either this proposition or its negation is true. It is one of the three laws of thought, along with the law of noncontradiction, and the law of identity; however, no system of logic is built on just these laws, and none of these laws provides inference rules, such as modus ponens or De Morgan's laws. The law is also known as the law / principleof the excluded third, in Latin principium tertii exclusi. Another Latin designation for this law is tertium non datur or "no third [possibility] is given". In classical logic, the law is a tautology.
A syllogism is a kind of logical argument that applies deductive reasoning to arrive at a conclusion based on two propositions that are asserted or assumed to be true.
Classical logic or Frege–Russell logic is the intensively studied and most widely used class of deductive logic. Classical logic has had much influence on analytic philosophy.
The history of logic deals with the study of the development of the science of valid inference (logic). Formal logics developed in ancient times in India, China, and Greece. Greek methods, particularly Aristotelian logic as found in the Organon, found wide application and acceptance in Western science and mathematics for millennia. The Stoics, especially Chrysippus, began the development of predicate logic.
In traditional logic, a contradiction occurs when a proposition conflicts either with itself or established fact. It is often used as a tool to detect disingenuous beliefs and bias. Illustrating a general tendency in applied logic, Aristotle's law of noncontradiction states that "It is impossible that the same thing can at the same time both belong and not belong to the same object and in the same respect."
A proposition is a central concept in the philosophy of language, semantics, logic, and related fields, often characterized as the primary bearer of truth or falsity. Propositions are also often characterized as the type of object that declarative sentences denote. For instance the sentence "The sky is blue" denotes the proposition that the sky is blue. However, crucially, propositions are not themselves linguistic expressions. For instance, the English sentence "Snow is white" denotes the same proposition as the German sentence "Schnee ist weiß" even though the two sentences are not the same. Similarly, propositions can also be characterized as the objects of belief and other propositional attitudes. For instance if someone believes that the sky is blue, the object of their belief is the proposition that the sky is blue.
In logic and formal semantics, term logic, also known as traditional logic, syllogistic logic or Aristotelian logic, is a loose name for an approach to formal logic that began with Aristotle and was developed further in ancient history mostly by his followers, the Peripatetics. It was revived after the third century CE by Porphyry's Isagoge.
In the philosophy of mathematics, logicism is a programme comprising one or more of the theses that – for some coherent meaning of 'logic' – mathematics is an extension of logic, some or all of mathematics is reducible to logic, or some or all of mathematics may be modelled in logic. Bertrand Russell and Alfred North Whitehead championed this programme, initiated by Gottlob Frege and subsequently developed by Richard Dedekind and Giuseppe Peano.
The identity of indiscernibles is an ontological principle that states that there cannot be separate objects or entities that have all their properties in common. That is, entities x and y are identical if every predicate possessed by x is also possessed by y and vice versa. It states that no two distinct things can be exactly alike, but this is intended as a metaphysical principle rather than one of natural science. A related principle is the indiscernibility of identicals, discussed below.
Begriffsschrift is a book on logic by Gottlob Frege, published in 1879, and the formal system set out in that book.
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In propositional logic, a propositional formula is a type of syntactic formula which is well formed. If the values of all variables in a propositional formula are given, it determines a unique truth value. A propositional formula may also be called a propositional expression, a sentence, or a sentential formula.
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In many philosophies of logic, statements are categorized into different logical qualities based on how they go about saying what they say. Doctrines of logical quality are an attempt to answer the question: "How many qualitatively different ways are there of saying something?" Aristotle answers, two: you can affirm something of something or deny something of something. Since Frege, the normal answer in the West, is only one, assertion, but what is said, the content of the claim, can vary. For Frege asserting the negation of a claim serves roughly the same role as denying a claim does in Aristotle. Other Western logicians such as Kant and Hegel answer, ultimately three; you can affirm, deny or make merely limiting affirmations, which transcend both affirmation and denial. In Indian logic, four logical qualities have been the norm, and Nāgārjuna is sometimes interpreted as arguing for five.
The Foundations of Arithmetic is a book by Gottlob Frege, published in 1884, which investigates the philosophical foundations of arithmetic. Frege refutes other idealist and materialist theories of number and develops his own platonist theory of numbers. The Grundlagen also helped to motivate Frege's later works in logicism.
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