| Legend of Emperors | |||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|
| Traditional Chinese | 天子傳奇 | ||||||||||
| Simplified Chinese | 天子传奇 | ||||||||||
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Legend of Emperors is a Hong Kong manhua (Chinese comic) series drawn and written by Wong Yuk-long. It was first published in 1993. It features fictionalised stories of various ancient Chinese rulers,incorporating elements of wuxia and Chinese mythology as well. In Malaysia,the series' title is renamed Alam Perwira,which means World of Warriors.
As of today,the manhua series has seven story arcs,each about a different ancient Chinese ruler.
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The Chinese sovereign was the ruler of a particular monarchical regime in the historical periods of ancient China and imperial China. Sovereigns ruling the same regime, and descended from the same paternal line, constituted a dynasty. Several titles and naming schemes have been used throughout Chinese history.
Huangdi, translated into English as Emperor or Emperor of China, was the superlative title held by monarchs of China who ruled various imperial regimes in Chinese history. In traditional Chinese political theory, the emperor was considered the Son of Heaven and the autocrat of all under Heaven. Under the Han dynasty, Confucianism replaced Legalism as the official political theory and succession in most cases theoretically followed agnatic primogeniture. The lineage of emperors descended from a paternal family line constituted a dynasty.
A posthumous name is an honorary name given mainly to revered dead people in East Asian culture. It is predominantly used in East Asian countries such as China, Korea, Vietnam, Japan, and Thailand. Reflecting on the person's accomplishments or reputation, the title is assigned after death and essentially replaces the name used during life. Although most posthumous names are given to royalty, some posthumous names are given to honour significant people without hereditary titles, such as courtiers or military generals.
The Mandate of Heaven is a Chinese political philosophy that was used in ancient and imperial China to legitimize the rule of the King or Emperor of China. According to this doctrine, heaven bestows its mandate on a virtuous ruler. This ruler, the Son of Heaven, was the supreme universal monarch, who ruled Tianxia. If a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy and had lost the mandate. It was also a common belief that natural disasters such as famine and flood were divine retributions bearing signs of Heaven's displeasure with the ruler, so there would often be revolts following major disasters as the people saw these calamities as signs that the Mandate of Heaven had been withdrawn.
Dynasties in Chinese history, or Chinese dynasties, were hereditary monarchical regimes that ruled over China during much of its history. From the legendary inauguration of dynastic rule by Yu the Great c. 2070 BC to the abdication of the Xuantong Emperor on 12 February 1912 in the wake of the Xinhai Revolution, China was ruled by a series of successive dynasties. Dynasties of China were not limited to those established by ethnic Han—the dominant Chinese ethnic group—and its predecessor, the Huaxia tribal confederation, but also included those founded by non-Han peoples.
Khagan or Qaghan is a title of imperial rank in the Turkic, Mongolic and some other languages, equal to the status of emperor and someone who rules a khaganate (empire). The female equivalent is Khatun.
Taizu is a temple name typically, but not always, used for Chinese monarchs who founded a particular dynasty. It may refer to:
The foreign relations of Imperial China from the Qin dynasty until the Qing dynasty encompassed many situations as the fortunes of dynasties rose and fell. Chinese culture had influenced neighboring and distant countries, while being transformed by outside influences as well as being conquered. During the Western Han dynasty, the Silk Road trade routes were established and brought Hellenistic Central Asia, Persia under the Parthian Empire, and South Asia into contact with the Chinese empire. During the 2nd century BC, Zhang Qian became the first known Chinese diplomat to venture deep into Central Asia in search of allies against the Mongolic Xiongnu confederation. Han Chinese attempts were made at reaching the Roman Empire and although the mission led by Gan Ying in 97 AD was a failure, Chinese historical records nevertheless maintain that the Romans traveled to southern China and Vietnam via the Indian Ocean. Buddhism from India was introduced to China during the Eastern Han period and would spread to neighboring Vietnam, Korea, and Japan, all of which would adopt similar Confucian cultures based on the Chinese model.
Son of Heaven, or Tianzi, was the sacred monarchical title of the Chinese sovereign. It originated with the Zhou dynasty and was founded on the political and spiritual doctrine of the Mandate of Heaven. Since the Qin dynasty, the secular imperial title of the Son of Heaven was "Huangdi".
The Heaven Sword and Dragon Saber, also translated as The Sword and the Knife, is a wuxia novel by Jin Yong and the third part of the Condor Trilogy, preceded by The Legend of the Condor Heroes and The Return of the Condor Heroes. It was first serialised from 6 July 1961 to 2 September 1963 in the Hong Kong newspaper Ming Pao.
The Grand Chancellor, also translated as counselor-in-chief, chancellor, chief councillor, chief minister, imperial chancellor, lieutenant chancellor and prime minister, was the highest-ranking executive official in the imperial Chinese government. The term was known by many different names throughout Chinese history, and the exact extent of the powers associated with the position fluctuated greatly, even during a particular dynasty. During the Six Dynasties period, the term denoted a number of power-holders serving as chief administrators, including zhongshun jian, zhongshu ling, shizhong, shangshu ling and puye.
The Heirloom Seal of the Realm, also known in English as the Imperial Seal of China, was a Chinese jade seal allegedly carved out of the Heshibi, a sacred piece of jade. The Seal was created in 221 BC, shortly after Qin Shi Huang unified China and established the Qin dynasty, China's first imperial dynasty. The Heirloom Seal served as the imperial Chinese seal throughout the next millennium of Chinese history, and its possession was seen as a physical symbol of the Mandate of Heaven.
Qín (秦) is a common Chinese surname. "Qin" is the hanyu pinyin romanization of the surname for Mandarin, the common dialect of China; other romanizations of the surname include Chin and Jin in Mandarin, Ceon and Cheun in Cantonese, and Tần in Vietnamese. People with this surname are most commonly found in Henan, Shaanxi, Shandong, Sichuan, Hubei and Hebei. It is the 18th name on the Hundred Family Surnames poem.
This is a family tree of Chinese monarchs from the Yuan dynasty to the end of the Qing dynasty.
The Yuan dynasty, officially the Great Yuan, was a Mongol-led imperial dynasty of China and a successor state to the Mongol Empire after its division. It was established by Kublai, the fifth khagan-emperor of the Mongol Empire from the Borjigin clan, and lasted from 1271 to 1368. In Chinese history, the Yuan dynasty followed the Song dynasty and preceded the Ming dynasty.
Empress Xiaocigao, commonly known as Empress Ma, was a Chinese empress consort of the Ming dynasty, married to the Hongwu Emperor and acting as his political adviser, exerting a large amount of influence during his reign.
Ji or Jicheng was an ancient city in northern China, which has become the longest continuously inhabited section of modern Beijing. Historical mention of Ji dates to the founding of the Zhou dynasty in about 1045 BC. Archaeological finds in southwestern Beijing where Ji was believed to be located date to the Spring and Autumn period. The city of Ji served as the capital of the ancient states of Ji and Yan until the unification of China by the Qin dynasty in 221 BC. Thereafter, the city was a prefectural capital for Youzhou through the Han dynasty, Three Kingdoms, Western Jin dynasty, Sixteen Kingdoms, Northern Dynasties, and Sui dynasty. With the creation of a Jizhou (蓟州) during the Tang dynasty in what is now Tianjin Municipality, the city of Ji took on the name Youzhou. Youzhou was one of the Sixteen Prefectures ceded to the Khitans during the Five Dynasties. The city then became the southern capital of the Liao dynasty and then main capital of the Jin dynasty (1115–1234). In the 13th century, Kublai Khan built a new capital city for the Yuan dynasty adjacent to Ji to the north. The old city of Ji became a suburb to Dadu. In the Ming dynasty, the old and new cities were merged by Beijing's Ming-era city wall.
Emperor at home, king abroad was a system of conducting relations between states within the Chinese cultural sphere. Rulers of lesser regimes would adopt the title of emperor and/or other imperial titles domestically, and adopt the title of king when dealing with the dominant Chinese regime. Instead of using the styles Imperial Majesty and Majesty (陛下), rulers of lesser realms were styled as Highness (殿下). This system was applicable to Japan, Korea and Vietnam, as well as less powerful Chinese states, among others.
The debate on the "Chineseness" of the Yuan and Qing dynasties is concerned with whether the Mongol-led Yuan dynasty (1271–1368) and the Manchu-led Qing dynasty (1636–1912) can be considered "Chinese dynasties", and whether they were representative of "China" during the respective historical periods. The debate, albeit historiographical in nature, has political implications. Mainstream academia and successive governments of China, including the imperial governments of the Yuan and Qing dynasties, have maintained the view that they were "Chinese" and representative of "China". In short, the cause of the controversy stems from the dispute in interpreting the relationship between the two concepts of "Han Chinese" and "China", because although the Chinese government recognizes 56 ethnic groups in China and the Han have a more open view of the Yuan and Qing dynasties since Liang Qichao and other royalist reformers supported the Qing dynasty, the Han are China's main ethnic group. This means that there are many opinions that equate Han Chinese people with China and lead to criticism of the legitimacy of these two dynasties.