Benito Pablo Juárez García was a Mexican Liberal lawyer and statesman who served as the 26th president of Mexico from 1858 until his death in office in 1872. As a Zapotec man, he was the first indigenous president of Mexico and the first indigenous head of state in the postcolonial Americas. Previously, he had served as Governor of Oaxaca and had later ascended to a variety of federal posts including Secretary of the Interior, Secretary of Public Education, and President of the Supreme Court. During his presidency he led the Liberals to victory in the Reform War and in the Second French intervention in Mexico.
Ignacio Gregorio Comonfort de los Ríos, known as Ignacio Comonfort, was a Mexican politician and soldier who was also president during La Reforma.
An ejido is an area of communal land used for agriculture in which community members have usufruct rights rather than ownership rights to land, which in Mexico is held by the Mexican state. People awarded ejidos in the modern era farm them individually in parcels and collectively maintain communal holdings with government oversight. Although the system of ejidos was based on an understanding of the preconquest Aztec calpulli and the medieval Spanish ejido, since the 20th century ejidos have been managed and controlled by the government.
Miguel Lerdo de Tejada was a Mexican statesman, a leader of the Revolution of Ayutla, and author of the Lerdo Law, extinguishing the right of corporations, including the Roman Catholic Church and indigenous communities, from holding land.
Liberalism in Mexico was part of a broader nineteenth-century political trend affecting Western Europe and the Americas, including the United States, that challenged entrenched power. In Mexico, liberalism sought to make fundamental the equality of individuals before the law, rather than their benefiting from special privileges of corporate entities, especially the Roman Catholic Church, the military, and indigenous communities. Liberalism viewed universal, free, secular education as the means to transform Mexico's citizenry. Early nineteenth-century liberals promoted the idea of economic development in the overwhelmingly rural country where much land was owned by the Catholic Church and held in common by indigenous communities to create a large class of yeoman farmers. Liberals passed a series of individual Reform laws and then wrote a new constitution in 1857 to give full force to the changes. Liberalism in Mexico "was not only a political philosophy of republicanism but a package including democratic social values, free enterprise, a legal bundle of civil rights to protect individualism, and a group consciousness of nationalism." Mexican liberalism is most closely associated with anticlericalism. Mexican liberals looked to the U.S. as their model for development and actively sought the support of the U.S., while Mexican conservatives looked to Europe.
In the history of Mexico, La Reforma, or reform laws , refers to a pivotal set of laws, including a new constitution, that were enacted in the Second Federal Republic of Mexico during the 1850s after the Plan of Ayutla overthrew the dictatorship of Santa Anna. They were intended as modernizing measures: social, political, and economic, aimed at undermining the traditional power of the Catholic Church and the army. The reforms sought separation of church and state, equality before the law, and economic development. These anticlerical laws were enacted in the Second Mexican Republic between 1855 and 1863, during the governments of Juan Álvarez, Ignacio Comonfort and Benito Juárez. The laws also limited the ability of Catholic Church and indigenous communities from collectively holding land. The liberal government sought the revenues from the disentailment of church property, which could fund the civil war against Mexican conservatives and to broaden the base of property ownership in Mexico and encouraging private enterprise. Several of them were raised to constitutional status by the constituent Congress that drafted the liberal Constitution of 1857. Although the laws had a major impact on the Catholic Church in Mexico, liberal proponents were not opposed to the church as a spiritual institution, but rather sought a secular state and a society not dominated by religion.
The Reform War, or War of Reform, also known as the Three Years' War, and the Mexican Civil War, was a complex civil conflict in Mexico fought between Mexican liberals and conservatives with regional variations over the promulgation of Constitution of 1857. It has been called the "worst civil war to hit Mexico between the War of Independence of 1810-21 and the Revolution of 1910-20." Following the liberals' overthrow of the dictatorship of conservative Antonio López de Santa Anna, liberals passed a series of laws codifying their political program. These laws were incorporated into the new constitution. It aimed to limit the political power of the executive branch, as well as the political, economic, and cultural power of the Catholic Church. Specific measures were the expropriation of Church property; separation of church and state; reduction of the power of the Mexican Army by elimination of the their special privileges; strengthening the secular state through public education; and measures to develop the nation economically.
The Plan of Ayutla was the 1854 written plan aimed at removing conservative, centralist President Antonio López de Santa Anna from control of Mexico during the Second Federal Republic of Mexico period. Initially, it seemed little different than other political plans of the era, but it is considered to be the first act of the Liberal Reform in Mexico. It was the catalyst for revolts in many parts of Mexico, which led to the resignation of Santa Anna from the presidency, never to vie for office again. The next Presidents of Mexico were the liberals, Juan Álvarez, Ignacio Comonfort, and Benito Juárez. The new regime would then proclaim the 1857 Mexican Constitution, which implemented a variety of liberal reforms.
Before the 1910 Mexican Revolution, most land in post-independence Mexico was owned by wealthy Mexicans and foreigners, with small holders and indigenous communities possessing little productive land. During the colonial era, the Spanish crown protected holdings of indigenous communities that were mostly engaged in subsistence agriculture to countervail the encomienda and repartimiento systems. In the 19th century, Mexican elites consolidated large landed estates (haciendas) in many parts of the country while small holders, many of whom were mixed-race mestizos, engaged with the commercial economy.
José María Iglesias Inzáurraga was a Mexican lawyer, professor, journalist and liberal politician. He is known as author of the Iglesias law, an anticlerical law regulating ecclesiastical fees and aimed at preventing the impoverishment of the Mexican peasantry.
Faustino Galicia Chimalpopoca or Faustino Chimalpopoca(tl) Galicia was an indigenous Mexican lawyer, professor, translator, and administrator.
Melchor Ocampo was a Mexican lawyer, scientist, and politician. A mestizo and a radical liberal, he was fiercely anticlerical, perhaps an atheist, and his early writings against the Catholic Church in Mexico gained him a reputation as a leading liberal thinker. Ocampo has been considered the heir to José María Luis Mora, the premier liberal intellectual of the early republic. He served in the administration of Benito Juárez and negotiated a controversial agreement with the United States, the McLane-Ocampo Treaty. The Mexican state where his hometown of Maravatío is located was later renamed Michoacán de Ocampo in his honor.
The history of the Catholic Church in Mexico dates from the period of the Spanish conquest (1519–21) and has continued as an institution in Mexico into the twenty-first century. Catholicism is one of many major legacies from the Spanish colonial era, the others include Spanish as the nation's language, the Civil Code and Spanish colonial architecture. The Catholic Church was a privileged institution until the mid nineteenth century. It was the sole permissible church in the colonial era and into the early Mexican Republic, following independence in 1821. Following independence, it involved itself directly in politics, including in matters that did not specifically involve the Church.
The Catholic Church in Latin America began with the Spanish colonization of the Americas and continues up to the present day.
The Federal Constitution of the United Mexican States of 1857, often called simply the Constitution of 1857, was the liberal constitution promulgated in 1857 by Constituent Congress of Mexico during the presidency of Ignacio Comonfort. Ratified on February 5, 1857, the constitution established individual rights, including universal male suffrage, and others such as freedom of speech, freedom of conscience, freedom of the press, freedom of assembly, and the right to bear arms. It also reaffirmed the abolition of slavery, debtors' prisons, and all forms of cruel and unusual punishment such as the death penalty. The constitution was designed to guarantee a limited central government by federalism and created a strong national congress, an independent judiciary, and a small executive to prevent a dictatorship. Liberal ideals meant the constitution emphasized private property of individuals and sought to abolish common ownership by corporate entities, mainly the Catholic Church and indigenous communities, incorporating the legal thrust of the Lerdo Law into the constitution.
As of 2012, the real estate industry in Puerto Rico constituted about 14.8% of the gross domestic product of Puerto Rico, about 1% of all of the employee compensation on the island and, together with finance and insurance (FIRE), about 3.7% of all the employment on the jurisdiction.
The Spanish confiscation was the Spanish government's seizure and sale of property, including from the Catholic Church, from the late 18th century to the early 20th century. It was a long historical, economic, and social process beginning with the so-called "Confiscation of Godoy" in 1798—although there was an earlier precedent during the reign of Charles III of Spain—and ending on 16 December 1924.
The Lafragua law or the Regulation of the Freedom of the Press is named after liberal politician José María Lafragua (1813–1875) and issued on 28 December 1855. It is one of the many Reform laws when Mexican liberals ascended to power in 1855 after the ouster of conservative Antonio López de Santa Anna. The Lafragua law was drafted during the presidency of Ignacio Comonfort when Lafragua was his minister of the interior. The law states that no one should be persecuted for his political opinions and it prohibited press censorship. The authors of newspaper articles should be made responsible for their writings by signing them. They were not allowed abuse of the freedom of the press, especially in religious and governmental matters. It is considered the most moderate of the Reform Laws. This legislation was elevated to constitutional status by Articles 6 and 7th of the Political Constitution of the United Mexican States of 1857 and reaffirmed by the Organic Law of Press Freedom 1861 issued by the Congress. In contrast, it was not accepted by conservative governments of Félix Zuloaga and Miguel Miramon, who restored the repressive Lares Law during the War of the Reform (1858–1860).
The Act of September 25, 1874 elevated to constitutional status the Reform Laws at the insistence of President Sebastián Lerdo de Tejada. The laws had been enacted through a decree on September 25, 1873, a series of additions and amendments to the Mexican Constitution of 1857, mandating the separation of church and state.
Secularization is the confiscation of church property by a government, such as in the suppression of monasteries. The term is often used to specifically refer to such confiscations during the French Revolution and the First French Empire in the sense of seizing churches and converting their property to state ownership.
