Leslie Brubaker | |
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Born | 1951 (age 72–73) |
Spouse | |
Academic background | |
Education | Pennsylvania State University (BA, MA) Johns Hopkins University (PhD) |
Thesis | The Illustrated Copy of the Homilies of Gregory of Nazianzus in Paris (1982) |
Doctoral advisor | Herbert L. Kessler |
Academic work | |
Discipline | Art history |
Sub-discipline |
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Notable works |
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Leslie Brubaker (born 1951) is an expert in Byzantine illustrated manuscripts. She was appointed Professor of Byzantine Art at the University of Birmingham in 2005, and is now Professor Emerita. [1] [2] [3] Her research interests includes female patronage, icons and the cult of the Virgin Mary. [3] She was formerly the head of Postgraduate Studies in the College of Arts and Law, University of Birmingham. Professor Brubaker is the Chair of the Society for the Promotion of Byzantine Studies. [4] Her work is widely stocked in libraries around the world. [5]
Brubaker was educated at Pennsylvania State University, where she obtained her B.A. in 1972 and then an M.A. in 1976. [3] Brubaker continued on to complete her PhD at Johns Hopkins University. Her PhD thesis was entitled 'The Illustrated Copy of the Homilies of Gregory of Nazianzus in Paris (Bibliothèque Nationale, cod. gr. 510)' (in two volumes). [6] Brubaker was simultaneously employed as an instructor in the Department of Art, Wheaton College, Massachusetts, between 1981 and 1983. [3] She became an Assistant (1983-1990) and then Associate Professor (1990–93) in the Department of Art, Wheaton College, while also serving as chair at the college in 1993–94. [7]
In 1994, Brubaker moved to the University of Birmingham in England, where she has continued her research and teaching career up until the present day; in 2005, she was appointed as Professor of Byzantine Art History. [8] She arranged to share the position with Dr Ruth Macrides, so enabling both women to do research and "have a life". [9] [3]
From 2003, she has served as the Director of the Centre Byzantine, Ottoman and Modern Greek Studies (founded by Anthony Bryer) at the University of Birmingham, and from 2005 to 2009 as the assistant director (Research) of the Institute of Archaeology and Antiquity.
In 1990, she married Professor Christopher Wickham, an early medieval scholar. [10]
Brubaker began as an expert in Byzantine illuminated manuscripts, writing a pathbreaking book on one manuscript, Paris Grec. 510, in her Vision and Meaning. [11] Her interests have extended since to the cultural history of Iconoclasm and the development of the cult of icons, on which she wrote two now-basic books on the subject with John Haldon. [12] She has written substantially on the relationship between material culture and its visual expressions, and other aspects of cultural history, including visual and textual representations of gender, and female patronage. [8]
She has been fellowships at Dumbarton Oaks Research Library and Collection, first in 1980-81 as a Junior Fellow, a Summer Fellow in 1984 and a Spring Fellow in 2001 and 2016. [13]
Her research into icons, relics and the proliferation of the cult of the Virgin Mary (known as the Theotokos) in Byzantium developed into a major research project subsidized by an Arts and Humanities Research Council grant and the International Iconoclasms network, led by Brubaker with Dr Richard Clay (University of Birmingham), [14] in collaboration with the Tate Britain. [15]
A festschrift in her honour was published in 2011. [16]
In November 2022, an event will be held, ‘Seeing Through Byzantium’, that celebrates the career and scholarship of Brubaker as Professor Emerita of Byzantine Art History and Director of the Centre for Byzantine, Ottoman and Modern Greek Studies. [17]
Leo III the Isaurian, also known as the Syrian, was the first Byzantine emperor of the Isaurian dynasty from 717 until his death in 741. He put an end to the Twenty Years' Anarchy, a period of great instability in the Byzantine Empire between 695 and 717, marked by the rapid succession of several emperors to the throne, along with ending the continual defeats and territorial losses the Byzantines had suffered during the 7th century. He also successfully defended the Empire against the invading Umayyads and forbade the veneration of icons.
Leo V the Armenian was the Byzantine emperor from 813 to 820. He is chiefly remembered for ending the decade-long war with the Bulgars, as well as initiating the second period of Byzantine iconoclasm.
Nikephoros I, also known as Nicephorus I, was Byzantine emperor from 802 to 811. He was General Logothete under Empress Irene, but later overthrew her to seize the throne for himself. Prior to becoming emperor, he was sometimes referred to as "the Logothete" and "Genikos" or "Genicus", in recognition of his previous role as General Logothete.
Theophilos was Byzantine Emperor from 829 until his death in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm.
Irene of Athens, surname Sarantapechaena, was Byzantine empress consort to Emperor Leo IV from 775 to 780, regent during the childhood of their son Constantine VI from 780 until 790, co-ruler from 792 until 797, and finally empress regnant and sole ruler of the Eastern Roman Empire from 797 to 802. A member of the politically prominent Sarantapechos family, she was selected as Leo IV's bride for unknown reasons in 768. Even though her husband was an iconoclast, she harbored iconophile sympathies. During her rule as regent, she called the Second Council of Nicaea in 787, which condemned iconoclasm as heretical and brought an end to the first iconoclast period (730–787). During her 5 year sole reign, her public figure was polarizing, due to the setbacks faced by the Empire and her iconophilic stances, often attributed to her gender and the influence of her retinue. Her reign as sole ruler made her the first ever empress regnant, ruling in her own right, in Roman and Byzantine imperial history.
Michael I Rangabé was Byzantine emperor from 811 to 813. A courtier of Emperor Nikephoros I, he survived the disastrous campaign against the Bulgars and was preferred as imperial successor over Staurakios, who was severely injured. He was proclaimed emperor by Patriarch Nikephoros I of Constantinople on 2 October 811.
Michael III, also known as Michael the Drunkard, was Byzantine emperor from 842 to 867. Michael III was the third and traditionally last member of the Amorian dynasty. He was given the disparaging epithet the Drunkard by the hostile historians of the succeeding Macedonian dynasty, but modern historical research has rehabilitated his reputation to some extent, demonstrating the vital role his reign played in the resurgence of Byzantine power in the 9th century. He was also the youngest person to bear the imperial title, as well as the youngest to succeed as senior emperor.
Michael II, called the Amorian and the Stammerer, reigned as Byzantine emperor from 25 December 820 to his death on 2 October 829, the first ruler of the Amorian dynasty.
Constantine V was Byzantine emperor from 741 to 775. His reign saw a consolidation of Byzantine security from external threats. As an able military leader, Constantine took advantage of civil war in the Muslim world to make limited offensives on the Arab frontier. With this eastern frontier secure, he undertook repeated campaigns against the Bulgars in the Balkans. His military activity, and policy of settling Christian populations from the Arab frontier in Thrace, made Byzantium's hold on its Balkan territories more secure. He was also responsible for important military and administrative innovations and reforms.
Byzantine art comprises the body of artistic products of the Eastern Roman Empire, as well as the nations and states that inherited culturally from the empire. Though the empire itself emerged from the decline of western Rome and lasted until the Fall of Constantinople in 1453, the start date of the Byzantine period is rather clearer in art history than in political history, if still imprecise. Many Eastern Orthodox states in Eastern Europe, as well as to some degree the Islamic states of the eastern Mediterranean, preserved many aspects of the empire's culture and art for centuries afterward.
Antony I Kassymatas Ecumenical Patriarch of Constantinople from January 821 to January 837.
The Byzantine Iconoclasm were two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Ecumenical Patriarchate and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still a unified European Church, as well as facilitating the reduction or removal of Byzantine political control over parts of the Italian Peninsula.
Andrew of Crete was a fervent iconophile, he was executed in the Forum Bovis of Constantinople at the orders of Emperor Constantine V in 766 or 767, during the Byzantine Iconoclasm. He is regarded as a martyr in the Catholic and Eastern Orthodox churches. His feast day is October 17. The monastery of St Andrew in Krisei in Constantinople, currently the Koca Mustafa Pasha Mosque in Istanbul, was dedicated to him. It should be noticed that according to modern sources, the figure of Andrew of Crete, like those of many iconophile Saints lived under the iconoclastic period, is unverified.
Saint Theodosia of Constantinople was a Christian nun and martyr who lived through and opposed the Byzantine Iconoclasm of the seventh and eight centuries.
Tiberius Petasius was a Byzantine usurper in Italy c.730/731.
Liz James FBA is a British art historian who studies the art of the Byzantine Empire. She is Professor of the History of Art at the University of Sussex.
The Paris Gregory is an illuminated manuscript of the Homilies of Gregory of Nazianzus commissioned in Constantinople by Patriarch Photios I as a commemoration to the Emperor Basil I between 879 and 883. The illustrations from the manuscript are held today in the Bibliothèque nationale de France in Paris as part of their collection of Greek manuscripts.
Ruth Iouliani (Juliana) Macrides was a UK-based historian of the Byzantine Empire. At the time of her death, she was Reader in Byzantine Studies at the Centre for Byzantine, Ottoman and Greek Studies at the University of Birmingham. She was an expert in Byzantine history, culture and politics, particularly of the mid-later Byzantine period, and on the reception of Byzantium in Britain and Greece.
John Frederick Haldon FBA is a British historian, and Shelby Cullom Davis '30 Professor of European History emeritus, professor of Byzantine history and Hellenic Studies emeritus, as well as former director of the Mossavar-Rahmani Center for Iran and Persian Gulf Studies at Princeton University.
The Kokkinobaphos Master is the conventional name by which modern historians call a master miniaturist active in Constantinople, the capital of the Byzantine Empire, during the 12th century.