Ministry
After serving as lay vicar and seminarian intern at a number of locations in California, Westling was ordained Deacon June 13, 1955, in Bakersfield, California, to serve as curate at St. Peter's Parish in Redwood City, California, where he was ordained priest January 7, 1956. He became vicar of Good Shepherd Mission in (West) Berkeley, California, in 1957. Following this early work in the United States, in January 1960 he continued his ministry overseas in the Republic of the Philippines, serving as director of Easter School (Baguio) and St. Elizabeth's School (Benguet Mines) in addition to circuit riding a dozen outstation missions in the Mountain Provine of Luzon. In order to use his Chinese language, he was transferred as assistant priest at the Chinese St. Stephen's Parish and as assistant chaplain, then chaplain, to the 4,000 students at St. Stephen's High School, Manila. He was also the founding vicar of the Emmanuel Mission, Tondo, Manila. [3] His work as a missionary in the Philippines spanned seven years, and, when he ultimately made the decision to serve as a navy chaplain, he was commissioned at the U.S. Embassy in Manila. [4]
Following graduation from the U.S. Naval Chaplains School in 1966, he served on active duty as a navy chaplain for more than twenty years, including assignments with the 3rd Marine Division in the Republic of Vietnam, and as circuit riding chaplain attached to Naval Support Activity Saigon, visiting U.S. military personnel throughout the Mekong and Bassac rivers in Vietnam's Mekong Delta. At Naval Training Center San Diego, he established the Family Concern Unit, introducing family therapy to the sea services, which inspired the Family Service Centers in the Navy and Marine Corps several years later. [3] He served as command chaplain to USS Proteus and Submarine Squadron 15 in Guam, to the eight ammunition ships of Service Squadron 3, and as command chaplain for the aircraft carrier USS Carl Vinson and Naval Hospital Oakland. [3]
In the 2005 book, "Mobile Riverine Force," Westling is quoted as saying he covered so many units in Vietnam, from ships to small groups of men on ambush missions, that on one Christmas he held 18 Christmas Eve or Christmas Day worship services, and "almost that many Easter services." [5] Some of Westling's experiences as a circuit riding chaplain would become part of training materials for future chaplains, documenting the way his work, far from chapels or military bases, allowed him to offer ministry even to military advisors who had never received "regular chaplain visitation" or support. [6] Additionally, his work was recorded as an example of ways that chaplains, in addition to their primary role of supporting military personnel, could also become instrumental in civic actions that could build trust with local residents. [6]
Throughout his career, Westling was recognized as someone strong in his own faith but dedicated to the work of helping those of other faiths grow stronger in those faiths. In the article, "Prayers That Hurt," Rabbi Arnold Resnicoff writes of his time as a Naval officer in Vietnam's Mekong Delta, crediting Westling as the chaplain who inspired him to "grow as a Jew," and then make the decision to become a rabbi. [7]
After retirement from the Navy in 1987, Westling's ministry within the Episcopal Church included service as rector, All Saints' Parish, Redding, California; and priest in charge, St. Philip's Mission, Weaverville, California. A licensed marriage and family therapist, Westling served 1997–1998 as psychotherapist for the Tehama County Health Agency, in Red Bluff, California. [3] In his 2006 book, "When Johnny/Joanie Comes Marching Home," Westling combines his knowledge of psychotherapy with his experiences as a chaplain, providing "invaluable insights for ministering to the emotional, relational, and spiritual needs that separations can cause." [8]
In addition to writing about the need to help military personnel "reunite" with their families after extended deployments, Westling has worked to create partnerships between civilian houses of worship and military chaplains that can offer support for returning veterans, especially those who return from war. As Westling puts it, "When one has returned to the safety of one's homeland and family, the compassion and understanding of others ... heals and helps one leave the war behind." [9]
United States Navy 
