Lexicon Iconographicum Mythologiae Classicae

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The Lexicon Iconographicum Mythologiae Classicae (abbreviated LIMC) is a multivolume encyclopedia cataloguing representations of mythology in the plastic arts of classical antiquity. [1] Published serially from 1981 to 2009, [2] it is the most extensive resource of its kind, [3] providing "full and detailed information." [4] Entries are arranged alphabetically, with black-and-white illustrations indexed to their respective entries. [5] There is also an online database pertaining to the LIMC maintained at weblimc.org, called the Digital LIMC. The work was prepared by international scholars from nearly 40 countries [6] who contributed in their language of choice, resulting in entries written variously in English, German, French, or Italian. [7] LIMC also offers a multilingual online database that is updated independently of the print publication. [8]

Contents

LIMC has been called an "indispensable research instrument," [9] "monumental," [10] and "magnificent." [11]

In the United States, LIMC is based at the Alexander Library of Rutgers University. [12]

Volumes

Vol. I: Aara - Aphlad (1981)
Vol. II: Aphrodisias - Athena (1984)
Vol. III: Atherion - Eros / Amor, Cupido (1986)
Vol. IV: Eros (in Etruria) - Herakles (1988)
Vol. V: Herakles - Kenchrias (1990)
Vol. VI: Kentauroi et Kentaurides - Oiax (1992)
Vol. VII: Oidipous - Theseus (1994)
Vol. VIII: Thespiades - Zodiacus et Supplementum (1997)
Indices
1. Museums, Collections, Sites (1999)
2. Literary and Epigraphical Sources mentioning lost Works. Mythological Names (1999)

Related Research Articles

<span class="mw-page-title-main">Eris (mythology)</span> Greek goddess of strife and discord

In Greek mythology, Eris is the goddess and personification of strife and discord, particularly in war, and in the Iliad. According to Hesiod she was the daughter of primordial Nyx (Night), and the mother of a long list of undesirable personified abstractions, such as Ponos (Toil), Limos (Famine), Algae (Pains) and Ate (Delusion). Eris initiated a quarrel between Hera, Athena and Aphrodite, which led to the Judgement of Paris and ultimately the Trojan War. Eris's Roman equivalent is Discordia. According to Hesiod, there was another Eris, separate and distinct from Eris the daughter of Nyx, who was beneficial to men.

<span class="mw-page-title-main">Acantha</span> Unattested tale from Greek mythology

Acantha is often claimed to be a minor character in Greek mythology whose metamorphosis was the origin of the Acanthus plant. Acantha's myth however does not appear in any classical source.

<span class="mw-page-title-main">Gorgons</span> Female monsters in Greek mythology

The Gorgons, in Greek mythology, are three monstrous sisters, Stheno, Euryale, and Medusa, said to be the daughters of Phorcys and Ceto. They lived near their sisters the Graeae, and were able to turn anyone who looked at them to stone. Euryale and Stheno were immortal, but Medusa was not and was slain by the hero Perseus.

<span class="mw-page-title-main">Orthrus</span> Mythical dog of Geryon

In Greek mythology, Orthrus or Orthus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon's cattle and was killed by Heracles. He was the offspring of the monsters Echidna and Typhon, and the brother of Cerberus, who was also a multi-headed guard dog.

<span class="mw-page-title-main">Caeneus</span> Lapith hero of Thessaly

In Greek mythology, Caeneus or Kaineus was a Lapith hero, ruler of Thessaly, and the father of the Argonaut Coronus. Caeneus was born a girl, Caenis, the daughter of Elatus, but after Poseidon had sex with Caenis, she was transformed by Poseidon into an invulnerable man. Caeneus participated in the Centauromachy, where he met his demise at the hands of the Centaurs by being pounded into the ground while still alive.

<span class="mw-page-title-main">Tethys (mythology)</span> Ancient Greek mythological figure

In Greek mythology, Tethys was a Titan daughter of Uranus and Gaia, a sister and wife of the Titan Oceanus, and the mother of the river gods and the Oceanids. Although Tethys had no active role in Greek mythology and no established cults, she was depicted in mosaics decorating baths, pools, and triclinia in the Greek East, particularly in Antioch and its suburbs, either alone or with Oceanus.

<span class="mw-page-title-main">Aita</span> Etruscan underworld deity

Aita, also spelled Eita, is an epithet of the Etruscan chthonic fire god Śuri as god of the underworld, roughly equivalent to the Greek god Hades.

<span class="mw-page-title-main">Enceladus (Giant)</span> Greek mythological figure

In Greek mythology, Enceladus was one of the Giants, the offspring of Gaia (Earth) and Uranus (Sky). Enceladus was the traditional opponent of Athena during the Gigantomachy, the war between the Giants and the gods, and was said to be buried under Mount Etna in Sicily.

<span class="mw-page-title-main">Arsu</span> Ancient deity from Syria and Arabia

Arsu was a god worshipped in Palmyra, Syria.

In Greek mythology, Areto was an Amazon.

In Greek mythology, Iphito was an Amazon who served under Hippolyte. Her name is only known from inscriptions.

Enorchus or Enorches (Enorchês) is a figure from Greek mythology for whom the only surviving sources are scholia on the Alexandra of Lycophron.

<span class="mw-page-title-main">Aura (mythology)</span> Divine personification of the breeze in Greek and Roman mythology

In Greek and Roman mythology, Aura is a minor wind goddess, whose name means "breeze". The plural form, Aurae is sometimes found to describe a group of breeze nymphs. According to the late antiquity writer Nonnus, Aura is the daughter of the Titan Lelantos and the mother, by Dionysus, of Iacchus, a minor deity connected with the Eleusinian mysteries, while Quintus Smyrnaeus makes the Aurae daughters of Boreas, the god of the north wind. Aurae was the title of a play by the Athenian comic poet Metagenes, who was contemporary with Aristophanes, Phrynichus, and Plato.

<span class="mw-page-title-main">Roman mythology</span>

Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and shares mythemes with Proto-Indo-European mythology.

<span class="mw-page-title-main">Creusa (wife of Aeneas)</span> In Greek mythology, daughter of Priam

In Greek and Roman mythology, Creusa is the wife of Aeneas, and the mother of Ascanius. According to Apollodorus, she is the daughter of Priam and Hecuba. She is described as being present during the sack of Troy, with her often fleeing the city alongside her husband. In Virgil's Aeneid, Creusa is lost in the confusion while their family is trying to escape, leading Aeneas to turn back to look for her; there he is met with her shade, which foretells of his future journey to Hesperia, where he is told he will marry a different woman.

<span class="mw-page-title-main">Stheno and Euryale</span> Sisters of the Gorgon Medusa

In Greek mythology, Stheno and Euryale were two of the three Gorgons, along with Medusa, sisters who were able to turn anyone who looked at them to stone. When Perseus beheaded Medusa, the two Gorgons pursued him but were unable to catch him.

<span class="mw-page-title-main">Lilly Kahil</span> French-Swiss archaeologist and scholar

Lilly Louise Kahil was a Swiss-French archaeologist and classicist of Egyptian-German descent. She was the founder of the Lexicon Iconographicum Mythologiae Classicae, an encyclopedia of ancient Greek, Etruscan and Roman mythology.

In Greek mythology, Talos or Talus may refer to the following characters mostly connected with Crete:

<span class="mw-page-title-main">Rhodanthe (mythology)</span> Supposed character in Greek mythology

Rhodanthe is the name of a supposed Corinthian queen in Greek mythology who attracted a great number of suitors due to her beauty. Her story however is not attested in any ancient Greek or Roman source, and is instead a case of pseudo-mythology.

References

  1. Pura Nieto Hernández, Mythology: Oxford Bibliographies Online Research Guide (Oxford University Press, 2010), p. 45.
  2. LIMC-France.  : database (Ancient objects)
  3. William Hansen, Classical Mythology: A Guide to the Mythical World of the Greeks and Romans (Oxford University Press, 2004), p. 344.
  4. Robin Hard, The Routledge Handbook of Greek Mythology (Routledge, 2004), p. 691.
  5. Hansen, Classical Mythology, p. 344
  6. Boyd Collins et al.,Building a Scholarly Communications Center: Modeling the Rutgers Experience (American Library Association, 1999), p. 73.
  7. Hansen, Classical Mythology, p. 344.
  8. "Presentation of the databases," LIMC
  9. Hernandez, Mythology, p. 45.
  10. Hansen, Classical Mythology, p. 14.
  11. Hard, Routledge Handbook, p. 691.
  12. Collins et al.,Building a Scholarly Communications Center, p. 73.