Terracotta figurines are a wide range of small figurines made throughout the time span of Ancient Greece, and one of the main types of Ancient Greek pottery. Early figures are typically religious, modelled by hand, and often found in large numbers at religious sites, left as votive offerings. Psi and phi type figurines are two very early and simple types, dating as far back as 1400 BCE.
By the Hellenistic period, as well as a continuing production of religious figures, there was a near-industrial mass-production of sophisticated decorative figures, many of fashionably dressed women, which were often painted. These are the so-called Tanagra figurines, though Tanagra was only one centre of production. Figurines provide an invaluable testimony to the everyday life and religion of the ancient Greeks.
Modelling is the most common and simplest technique for terracotta sculpture. It is also used for the realization of bronzes: the prototypes are made out of raw clay. The small sizes are directly worked with the hand. For the larger models, the coroplast (κοροπλάστηςkoroplástēs, maker of figurines) pressed the clay pellets or wads against a wooden restraint.
The mold is obtained by application of a bed of clay or plaster on the prototype. Simple molds, used by the Greeks of the continent until the 4th century BC, are simply dried. Bivalvular molds, borrowed by the insular Greeks from the Egyptians, require cutting to obtain an obverse and a reverse, with which "keys" are sometimes associated protuberances allowing the two parts to fit better. When the piece becomes complicated, with important projections (arm, legs, head, clothing), the craftsman can cut out the mold in smaller parts. The piece is then dried.
The second phase consists of applying a layer of raw clay inside the mold, which can be incised beforehand in order to obtain effects of relief. The thinness of the layer varies according to the type of object to be realized. The faces of the mold are joined together, the object is then unmolded, and the craftsman can proceed to the final improvements, typically smoothing the junction. The craftsman also creates a small opening, a vent hole that allows steam to escape during the firing. The vent can also be used for assembly, allowing intervention inside the piece. The limbs are then joined to the body either by pasting them with slip, clay mixed with water, or by mortice and tenon joint.
The piece is then fired in the kiln, with temperature ranging from 600 to 800 °C. Once the figurine is fired, a slip can be applied. The slip is sometimes itself fired at low temperature. In the beginning, the range of colours available was rather limited: red, yellow, black and blue. From the Hellenistic era on, orange, pink mauve, and green were added to that repertoire. The pigments were natural mineral dyes: ochre for yellow and red, coal for black, malachite for green.
Due to their low cost, figurines were widely used as religious offerings. That was their initial purpose, with the decorative aspect coming only later. Excavations at many ancient Greek temples have found abundant quantities of votive or funerary figurines and why there is almost no document written on their subject.
These figurines can present identification issues. These attributes make it possible to recognize a particular god in an unquestionable way, such as the bow for Artemis. Moreover, certain types of statuettes correspond to a precise form of worship related to a specific divinity. Sometimes, however, "visiting gods" complicate matters: these are figurines dedicated to a god who is not of that sanctuary. In addition, the great majority of the figurines simply represent a woman upright, without attribute. These latter figurines were offered in all sanctuaries, independently of the divinity.
The gift of figurines accompanied every moment of life. During pregnancy, future mothers had care to offer a figurine to Ilithyia, goddess of childbirth: the statuette represents a woman squatting, in full labor, according to the Eastern practice. Certain statuettes include a small cavity intended to receive smaller figurines, representative of their babies. During early childhood, figurines of squatting children were given —a representation of Eastern origin, arrived in Greece via Rhodes and Cyprus. The so-called "temple boys" were thought to protect children. Similar representations are also found in tombs. These figurines are of variable size, perhaps to indicate the age of the dead child. Their habit was to bury the dead accompanied by objects of daily custom: jewels, combs, figurines for the women; weapons and strigils for the men; figurines and toys for the children. Figurines were often voluntarily broken before being placed in the tomb.
The terracotta figurines were often purchased at the entry of the sanctuary. They were the offerings of the common people, who could not afford to dedicate more valuable objects. They were also used to replace offerings in kind, like animals or food. They were placed on the benches of the temples or close to the cult statue. They were also deposited in places of worship outdoors: Socrates recognized a sacred spring on seeing figurines on the ground ( Phaedrus 230B). Figurines were dedicated to ask favours from a god as well as to thank him. When the figurines were too numerous in a temple, they were thrown in a "sacred dump". In that case, they are frequently broken to avoid recovery.
From the 4th century BCE, the figurines acquired a decorative function. They began to represent theatrical characters, such as Julius Pollux recounts in his Onomasticon (2nd century CE): the slave, the peasant, the nurse, the fat woman, the satyr from the satyr play, etc. Figurine features might be caricatured and distorted. By the Hellenistic era, the figurines became grotesques: deformed beings with disproportionate heads, sagging breasts or prominent bellies, hunchbacks and bald men. Grotesques were a speciality of the city of Smyrna, but also produced throughout the Greek world, including in Tarsus and Alexandria.
Tanagra figurines were a mold-cast type of figurine produced from the later fourth century BCE, primarily in the Boeotian town of Tanagra. They were coated with a liquid white slip before firing, and were sometimes painted afterwards in naturalistic tints with watercolors, such as the "Dame en Bleu" ("Lady in Blue") at the Louvre. Tanagra figures depict real women, and some men and boys, in everyday costume, with familiar accessories such as hats, wreaths or fans. They seem to have been decorative pieces for the home, used in much the same way as their modern equivalents, though unlike these they were often buried with their owners. Some character pieces [1] may have represented stock figures from the New Comedy of Menander and other writers. Others continued an earlier tradition of molded terracotta figures used as cult images or votive objects. Typically they were about 10 to 20 centimeters high.
Terracotta was often used for dolls and other children's toys. Examples have been found of articulated figurines or small horses, easy to manipulate for small hands. Sometimes, the nature of a figurine is difficult to determine, such as the curious bell-idols from Boeotia, which appear at the end of the 8th century BCE. They were equipped with a long neck and a disproportionate body, cylindrical and lathe-shaped. The arms were atrophied and the legs mobile. The head was pierced with a hole to hang them. It is uncertain if they were toys or votive offerings.
Sculpture is the branch of the visual arts that operates in three dimensions. Sculpture is the three-dimensional art work which is physically presented in the dimensions of height, width and depth. It is one of the plastic arts. Durable sculptural processes originally used carving and modelling, in stone, metal, ceramics, wood and other materials but, since Modernism, there has been almost complete freedom of materials and process. A wide variety of materials may be worked by removal such as carving, assembled by welding or modelling, or moulded or cast.
Terracotta, also known as terra cotta or terra-cotta, is a clay-based non-vitreous ceramic fired at relatively low temperatures. It is therefore a term used for earthenware objects of certain types, as set out below.
A figurine or statuette is a small, three-dimensional sculpture that represents a human, deity or animal, or, in practice, a pair or small group of them. Figurines have been made in many media, with clay, metal, wood, glass, and today plastic or resin the most significant. Ceramic figurines not made of porcelain are called terracottas in historical contexts.
The sculpture of ancient Greece is the main surviving type of fine ancient Greek art as, with the exception of painted ancient Greek pottery, almost no ancient Greek painting survives. Modern scholarship identifies three major stages in monumental sculpture in bronze and stone: the Archaic, Classical and Hellenistic. At all periods there were great numbers of Greek terracotta figurines and small sculptures in metal and other materials.
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Two Minoan snake goddess figurines were excavated in 1903 in the Minoan palace at Knossos in the Greek island of Crete. The decades-long excavation programme led by the English archaeologist Arthur Evans greatly expanded knowledge and awareness of the Bronze Age Minoan civilization, but Evans has subsequently been criticised for overstatements and excessively speculative ideas, both in terms of his "restoration" of specific objects, including the most famous of these figures, and the ideas about the Minoans he drew from the archaeology. The figures are now on display at the Heraklion Archaeological Museum (AMH).
Hellenistic art is the art of the Hellenistic period generally taken to begin with the death of Alexander the Great in 323 BC and end with the conquest of the Greek world by the Romans, a process well underway by 146 BC, when the Greek mainland was taken, and essentially ending in 30 BC with the conquest of Ptolemaic Egypt following the Battle of Actium. A number of the best-known works of Greek sculpture belong to this period, including Laocoön and His Sons, Venus de Milo, and the Winged Victory of Samothrace. It follows the period of Classical Greek art, while the succeeding Greco-Roman art was very largely a continuation of Hellenistic trends.
The Tanagra figurines are a mold-cast type of Greek terracotta figurines produced from the later fourth century BC, named after the Boeotian town of Tanagra, where many were excavated and which has given its name to the whole class. However, they were produced in many cities. They were coated with a liquid white slip before firing and were sometimes painted afterward in naturalistic tints with watercolors, such as the famous "Dame en Bleu" at the Louvre. They were widely exported around the ancient Greek world. Such figures were made in many other Mediterranean sites, including Alexandria, Tarentum in Magna Graecia, Centuripe in Sicily and Myrina in Mysia.
Delphi Archaeological museum is one of the principal museums of Greece and one of the most visited. It is operated by the Greek Ministry of Culture. Founded in 1903, it has been rearranged several times and houses the discoveries made at the Panhellenic sanctuary of Delphi, which date from the Late Helladic (Mycenean) period to the early Byzantine era.
Agia Eirini or Agia Irini is a village located on Morphou Bay, approximately 10 km north of Morphou. The village is located within Kyrenia District. It is under the de facto control of Northern Cyprus.
Centuripe ware, or East Sicilian polychrome ware, or the Centuripe Class of vase, is a type of polychrome Sicilian vase painting from the 3rd and 2nd centuries BC. It is rare, with only some 50 examples known. They have been described, arguably rather unjustly, as "smothered in ornamental colors and shaped too elaborately", an example of Hellenistic "Middle-class taste [that] was often cloying and hideous, sometimes appealing."
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Ceramic art is art made from ceramic materials, including clay. It may take varied forms, including artistic pottery, including tableware, tiles, figurines and other sculpture. As one of the plastic arts, ceramic art is a visual art. While some ceramics are considered fine art, such as pottery or sculpture, most are considered to be decorative, industrial or applied art objects. Ceramic art can be created by one person or by a group, in a pottery or a ceramic factory with a group designing and manufacturing the artware.
Dea Gravida or Dea Tyria Gravida was either a goddess or representation of mortal women that were associated with procreation and fertility deriving from Phoenician culture and spreading within the Phoenician circle of influence. Although not much is known about the cult surrounding Dea Gravida, votive terracotta statues have been found throughout the Mediterranean, most notably in Phoenicia and Cyprus. The figure differs from kourotrophic figures that hold babies and are not visibly pregnant.
The Sanctuary of Artemis Orthia, an Archaic site devoted in Classical times to Artemis, was one of the most important religious sites in the Greek city-state of Sparta, and continued to be used into the fourth century CE, when all non-Christian worship was banned during the persecution of pagans in the late Roman Empire. The sanctuary was destroyed and rebuilt a few times over many centuries and has today produced many artefacts that allow historians to better understand exactly what went on in the sanctuary during that period of time. This sanctuary held many rituals, that included cult-like behaviour by both young boys and girls in varying ways and has also since revealed many artefacts due to multiple excavations that have helped to deliver new information on acts and behaviours that have occurred in at the temple in Orthia.
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The Phoenician sanctuary of Kharayeb is a historic temple in the hinterland of Tyre, Southern Lebanon, that was excavated in three stages. In 1946, Maurice Chehab, head of Lebanon's Directorate General of Antiquities, led the first mission that revealed a Hellenistic period temple and thousands of clay figurines dating from the sixth-to-first centuries BC. Excavations in 1969 by Lebanese archaeologist Brahim Kaoukabani and in 2009 by the Government of Italy yielded evidence of cultic practices, and produced a detailed reconstruction of the sanctuary's architecture.