Author | Michael Sandel |
---|---|
Language | English |
Subject | Liberalism |
Publisher | Cambridge University Press |
Publication date | 1982 |
Publication place | United States |
Media type | Print (Hardcover and Paperback) |
Pages | 231 |
ISBN | 978-0521567411 |
Liberalism and the Limits of Justice (1982; second edition 1998) is a book about liberalism by the philosopher Michael Sandel. The work helped start the liberalism-communitarianism debate that dominated Anglo-American political philosophy in the 1980s.
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Sandel discusses liberalism, the work of the philosopher Immanuel Kant, and utilitarianism. He criticizes the philosopher John Rawls, evaluating his ideas as advanced in A Theory of Justice (1971), Political Liberalism (1993), and other works. He also criticizes the philosopher Robert Nozick, and his ideas as advanced in Anarchy, State, and Utopia (1974). [1]
Liberalism and the Limits of Justice was first published in 1982 by Cambridge University Press. In 1998, Cambridge University Press published a second edition. [2]
Liberalism and the Limits of Justice received a positive review from Mark Sagoff in the Yale Law Journal . Sagoff endorsed Sandel's "criticism of contemporary utilitarian and Kantian conceptions of the good". He expressed agreement with Sandel's views of liberalism and the nature of the self. He also agreed with Sandel's criticisms of Rawls's view of the origins of the principles of justice and of "the idea of a social contract dependent on possessive individualism." He compared Sandel's views to those of the philosophers F. H. Bradley, Thomas Hill Green, and Bernard Bosanquet, but believed that his work was open to criticism in that it did not advance sufficiently beyond them and left some questions unresolved. [3]
Norman Care of Oberlin College calls the book "well-written and interesting to read" and compliments it for its extended critique of "deep individualism". He notes that Sandel's assessment of Rawlsian theory is novel due to its focus on the idea of community. [4]
The philosopher Sheldon Wolin called the book "the best political critique of Rawls from a communitarian and participatory perspective." [5] The philosopher Richard Rorty described the book as "clear and forceful". He credited Sandel with providing "very elegant and cogent arguments against the attempt to use a certain conception of the self, a certain metaphysical view of what human beings are like, to legitimize liberal politics." [6] The philosopher Jonathan Wolff wrote that Sandel provides the fullest development of the argument that Rawls bases his political philosophy on an untenable metaphysics of the self. [7] The philosopher Will Kymlicka wrote that Liberalism and the Limits of Justice is Sandel's best-known book, and helped start the liberalism-communitarianism debate that dominated Anglo-American political philosophy in the 1980s. [8]
Individualism is the moral stance, political philosophy, ideology, and social outlook that emphasizes the intrinsic worth of the individual. Individualists promote realizing one's goals and desires, valuing independence and self-reliance, and advocating that the interests of the individual should gain precedence over the state or a social group, while opposing external interference upon one's own interests by society or institutions such as the government. Individualism makes the individual its focus, and so starts "with the fundamental premise that the human individual is of primary importance in the struggle for liberation".
Justice, in its broadest sense, is the concept that individuals are to be treated in a manner that is equitable and fair.
Political philosophy or political theory is the philosophical study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions and the relationships between them. Its topics include politics, justice, liberty, property, rights, law, and the enforcement of laws by authority: what they are, if they are needed, what makes a government legitimate, what rights and freedoms it should protect, what form it should take, what the law is, and what duties citizens owe to a legitimate government, if any, and when it may be legitimately overthrown, if ever.
Robert Nozick was an American philosopher. He held the Joseph Pellegrino University Professorship at Harvard University, and was president of the American Philosophical Association. He is best known for his book Anarchy, State, and Utopia (1974), a libertarian answer to John Rawls' A Theory of Justice (1971), in which Nozick proposes his minimal state as the only justifiable form of government. His later work Philosophical Explanations (1981) advanced notable epistemological claims, namely his counterfactual theory of knowledge. It won the Phi Beta Kappa Society's Ralph Waldo Emerson Award the following year.
Communitarianism is a philosophy that emphasizes the connection between the individual and the community. Its overriding philosophy is based on the belief that a person's social identity and personality are largely molded by community relationships, with a smaller degree of development being placed on individualism. Although the community might be a family, communitarianism usually is understood, in the wider, philosophical sense, as a collection of interactions, among a community of people in a given place, or among a community who share an interest or who share a history. Communitarianism usually opposes extreme individualism and rejects extreme laissez-faire policies that deprioritize the stability of the overall community.
John Bordley Rawls was an American moral, legal and political philosopher in the modern liberal tradition. Rawls has been described as one of the most influential political philosophers of the 20th century.
The original position (OP), often referred to as the veil of ignorance, is a thought experiment used for reasoning about the principles that should structure a society based on mutual dependence. The phrases original position and veil of ignorance were coined by the American philosopher John Rawls, but the thought experiment itself was developed by William Vickrey and John Harsanyi in earlier writings.
Richard McKay Rorty was an American philosopher. Educated at the University of Chicago and Yale University, he had strong interests and training in both the history of philosophy and in contemporary analytic philosophy. Rorty's academic career included appointments as the Stuart Professor of Philosophy at Princeton University, the Kenan Professor of Humanities at the University of Virginia, and as a professor of comparative literature at Stanford University. Among his most influential books are Philosophy and the Mirror of Nature (1979), Consequences of Pragmatism (1982), and Contingency, Irony, and Solidarity (1989).
A Theory of Justice is a 1971 work of political philosophy and ethics by the philosopher John Rawls (1921–2002) in which the author attempts to provide a moral theory alternative to utilitarianism and that addresses the problem of distributive justice . The theory uses an updated form of Kantian philosophy and a variant form of conventional social contract theory. Rawls's theory of justice is fully a political theory of justice as opposed to other forms of justice discussed in other disciplines and contexts.
"Justice as Fairness: Political not Metaphysical" is an essay by John Rawls, published in 1985. In it he describes his conception of justice. It comprises two main principles of liberty and equality; the second is subdivided into fair equality of opportunity and the difference principle.
Michael Joseph Sandel is an American political philosopher and the Anne T. and Robert M. Bass Professor of Government at Harvard University, where his course Justice was the university's first course to be made freely available online and on television. It has been viewed by tens of millions of people around the world, including in China, where Sandel was named the 2011's "most influential foreign figure of the year". He is also known for his critique of John Rawls' A Theory of Justice in his first book, Liberalism and the Limits of Justice (1982). He was elected a Fellow of the American Academy of Arts and Sciences in 2002.
Michael Laban Walzer is an American political theorist and public intellectual. A professor emeritus at the Institute for Advanced Study (IAS) in Princeton, New Jersey, he is editor emeritus of the left-wing magazine Dissent, which he has been affiliated with since his years as an undergraduate at Brandeis University, an advisory editor of the Jewish journal Fathom, and sits on the editorial board of the Jewish Review of Books.
Thomas Winfried Menko Pogge is a German philosopher and is the Director of the Global Justice Program and Leitner Professor of Philosophy and International Affairs at Yale University, United States. In addition to his Yale appointment, he is the Research Director of the Centre for the Study of the Mind in Nature at the University of Oslo, Norway, a Professorial Research Fellow at the Centre for Applied Philosophy and Public Ethics at Charles Sturt University, Australia, and Professor of Political Philosophy at the University of Central Lancashire's Centre for Professional Ethics, England. Pogge is also an editor for social and political philosophy for the Stanford Encyclopedia of Philosophy and a member of the Norwegian Academy of Science and Letters.
David Schmidtz is a Canadian-American philosopher. He is Presidential Chair of Moral Science at West Virginia University's Chambers College of Business and Economics. He is also editor-in-chief of the journal Social Philosophy & Policy. Previously, he was Kendrick Professor of Philosophy and Eller Chair of Service-Dominant Logic at the University of Arizona. While at Arizona, he founded and served as inaugural head of the Department of Political Economy and Moral Science.
Giovanna Borradori is Professor of Philosophy and Media Studies at Vassar College. Borradori is a specialist in Social and political theory, Aesthetics, and the philosophy of terrorism. A crucial focus of her work is fostering new avenues of communication between rival philosophical lineages, including the analytical and Continental traditions, liberalism and communitarianism, as well as deconstruction and Critical Theory.
Rainer Forst is a German philosopher and political theorist, and was called the "most important political philosopher of his generation" in 2012, when he won the Gottfried Wilhelm Leibniz Prize. Currently he is Professor of Political Theory at the Department for Social Sciences, Goethe University Frankfurt. He is often identified with the newest generation of scholars associated with the Frankfurt School of critical theory. He received his doctorate under the supervision of Jürgen Habermas in 1993, with additional supervision by John Rawls from 1991 to 1992.
Philosophical Explanations is a 1981 metaphysical, epistemological, and ethical treatise by the philosopher Robert Nozick.
Alessandro Ferrara is an Italian philosopher, Professor Emeritus of Political Philosophy at the University of Rome Tor Vergata and former President of the Italian Association for Political Philosophy. He is currently Adjunct Professor of Legal Theory at Luiss Guido Carli University in Rome and of Political Theory at Loyola University Chicago.
An Introduction to Animals and Political Theory is a 2010 textbook by the British political theorist Alasdair Cochrane. It is the first book in the publisher Palgrave Macmillan's Animal Ethics Series, edited by Andrew Linzey and Priscilla Cohn. Cochrane's book examines five schools of political theory—utilitarianism, liberalism, communitarianism, Marxism and feminism—and their respective relationships with questions concerning animal rights and the political status of (non-human) animals. Cochrane concludes that each tradition has something to offer to these issues, but ultimately presents his own account of interest-based animal rights as preferable to any. His account, though drawing from all examined traditions, builds primarily upon liberalism and utilitarianism.
Gerald Allan Cohen was a Canadian political philosopher who held the positions of Quain Professor of Jurisprudence, University College London and Chichele Professor of Social and Political Theory, All Souls College, Oxford. He was known for his work on Marxism, and later, egalitarianism and distributive justice in normative political philosophy.