Lion Pagoda of Hwaeomsa

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Provenance

The exact provenance of the pagoda is unknown as no contemporary records of its origins survive. [1] According to later accounts from A Chronicle of the Great Temple Hwaeomsa of Jirisan, Gurye County, Honam (1636) [note 1] and The Record of Bongseong (c.1800), [note 2] the great monk Jajang (590658) constructed a pagoda at Hwaeomsa sometime in the early 7th century, but it is uncertain which pagoda this may refer to. [6] Furthermore, contemporary sources agree that given its sculptural style, the four lion pagoda was most likely erected in the 9th century, during the Unified Silla period. [3] [5] [6] [11] [12] [13] [14] [15] [16] This coincides with the stonework of Wontongjeon Hall, whose platform, stairs and threshold go back to the same period; either the remains of an earlier hall, [3] or a system of corridors, although the wooden structure itself was rebuilt in 1703. [17]

Significance

The four lion pagoda was designated Treasure 300 in 1963 by the Cultural Heritage Administration, [3] an example of the Korean non-typical style of stone pagoda. [6] Lions have a high symbolic value in Buddhism and the word is commonly used as a metaphor for the Buddha. [11] The sculptures in this pagoda appear to have been inspired by those of Hwaeomsa's three story pagoda. [6] Although displaying similar facial expressions, the lions of the later pagoda are inferior in both size and craftsmanship, failing to capture the same vitality and sophistication of detail. [6] [11]

While it appears to possess the correct structural components typical of Silla stone pagodas, [6] the overall style of the four lion pagoda does not conform with its contemporaries from the period. There are neither roof stones nor a finial. It is also difficult to say for certain how many stories there are, [2] and the fact that there appears to be only one is problematic. [11] And as the pagoda is also elusively known as the "Hwaeomsa Pillar", [note 3] [11] [18] it unclear whether it is indeed a pagoda—where relics may have been enshrined—or a structure with some other religious purpose. [2]

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References

Notes
  1. Honamdoguryegunjirisanhwaeomsasajeok (湖南道求禮郡智異山華嚴寺記實)
  2. Bongseongji (鳳城誌)
  3. Hwaeomsanoju (露柱華嚴寺)
Footnotes
  1. 1 2 3 4 5 Cheon et al. 2005, p.185
  2. 1 2 3 Cheon et al. 2005, p.184
  3. 1 2 3 4 5 Survey Report on Gakhwangjeon Hall of Hwaeomsa 2009, pp.182183
  4. 1 2 Cheon et al. 2005, p.187
  5. 1 2 Survey Report of Hwaeomsa, Gurye 1986, p.174
  6. 1 2 3 4 5 6 7 8 9 10 11 Cheon et al. 2005, p.186
  7. 1 2 Cheon et al. 2005, p.188
  8. Cheon et al. 2005, p.189
  9. Survey Report of Hwaeomsa, Gurye 1986, p.177
  10. Survey Report of Hwaeomsa, Gurye 1986, p.178
  11. 1 2 3 4 5 Hwang et al. 1976, pp.9798
  12. Cultural Relics of Gurye-gun 1994, p.129
  13. Jeon, Kim and So 2000, pp.108110
  14. Jeong 2002, p.42
  15. Sin 2009, p.190
  16. Bak et al. 2010, p.118
  17. Jeon, Kim and So 2000, pp.8384
  18. An et al. 1996, p.183
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Lion Pagoda of Hwaeomsa
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