List of LGBT conferences in Singapore

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This is a list of LGBT conferences in Singapore .

2003

Homosexuality and Homophobia: Applied Psychotherapeutic Issues for Counsellors

A day-long conference held in August 2003, by SPACES, a private counseling agency. It was groundbreaking in that it was the first widely advertised seminar organized by a predominantly gay volunteer organization which dealt with homosexuality in a scientific and balanced manner. Any previous public talk had to avoid portraying homosexuality as normal, or else the police would not issue a license to allow it to proceed.

3rd International Convention of Asia Scholars (ICAS3)

Held from 19–22 August 2003 at the Raffles City Convention Centre, it was hosted and co-organised by the National University of Singapore's Faculty of Arts and Social Sciences. It drew over 1000 participants from around the world, almost all of whom were academics. Over 900 papers were presented. The conference was a landmark in that its programme included the most papers touching on sexuality and transgend issues ever assembled in Singapore. The 60-80 queer scholars who flew in for the conference were the largest group of queer academics meeting at a local venue at the same time.

Many felt that the theme of sexuality and transgenderism fielded more papers than any other, such as IndoChinese history or modern Chinese politics. Altogether 10 panels (each with about 4 papers) discussed topics on sexuality and transgenderism. They were:

Some of the academics from Australia and other Western countries had wondered, before the conference, whether their papers would be accepted, considering that the conference was to be held in Singapore, and the NUS would play a big part in its organisation. Academic and activist Russell Heng felt they need not have worried as NUS had actually pitched for it.

Homosexuality: Myths and Truths

Held from 25–28 November 2003 by the Singapore chapter of the controversial US-linked organisation Focus on the Family. This despite the organisers having received protest letters and a statement issued by the AFFIRM Network, a US-based group of psychologists, which highlighted "serious ethical and scientific concerns" about "reparative therapy" for gays and lesbians. The letter listed three "serious problems" which the Singaporean public should have been made aware of if they were considering attending at the event. Recipients of the letter included The Straits Times , the Singapore Psychological Society, the California Psychological Association Ethics Committee and Melvin Wong, Ph.D., the California-based speaker of the seminars. The series of seminars, which was supported by the Metropolitan YMCA, the YMCA of Singapore, the Salvation Army, the Boys' Brigade and the State-run and funded National Council of Social Service (NCCS), covered topics such as "Preventing Homosexuality", "Recovery Therapy" and "Unwanted Homosexuality: Steps to Early Detection and Prevention". People Like Us (PLU) had also sent a different set of letters to the NCCS, the Ministry of Community Development, volunteer organisations and the media highlighting that the claims purported by the seminar's organisers were contrary to the opinions of the mainstream medical community. One of the main points of contention was that voluntary welfare organisations were eligible to receive a 70% training grant from the NCCS if they attended, according to the seminar brochure. The NCCS subsequently withdrew its previously-offered training grant to participants on the grounds of the speaker, Dr. Melvin Wong's lack of qualifications.

2004

The Lovers' Lecture series

In March 2004, The Fun Stage, a theatre group, applied to the Public Entertainment Licensing Unit (PELU), which is under the Singapore Police Force and handles the licensing of public lectures and forums, for permits to hold three talks at SPACE 21, 21 Tanjong Pagar Road. These were to be lead-up events to their play "Lovers' Words", scheduled for mid-April 2004. The 3 talks entitled the "Lovers' Lecture Series" were meant for academics, arts practitioners and critics. Its scheduled programmed was as follows:

The seminars eventually had to be cancelled because in a letter dated 4 March 2004, the Assistant Director of Operations, Police, replied to Richard Chua, the Artistic Co-Director of The Fun Stage, saying that it would be "contrary to public interest" to grant them the necessary permits.

Legislating sexual behaviour- should the State be in our bedrooms?

A forum held on 29 March 2004, organised by the National University of Singapore Society (NUSS) at Kent Ridge Guild Hall. The main speaker was activist Alex Au who argued that resolving the question of whether the State should be regulating the sexual choices of consenting adults depended on whether the State was a paternalistic or liberal one. In the former case, the State's default tendency was to regulate, and one would have to present positive reasons for it not to. The opposite applied in the liberal paradigm. Au used the example of homosexuality to show how weak the arguments for regulating sexual behaviour in a liberal context were, even for such a contentious issue. The other speaker was Associate Professor Michael Hor, Faculty of Law, NUS who dissected section 377 and section 377A of the Penal Code, discussed some pertinent cases and also delved into constitutional principles involved. He touched on the reasoning used by the US Supreme Court in the Lawrence vs Texas case, and how such reasoning might apply in Singapore's constitutional provisions.

2005

Singapore Forum on Politics 2005- Towards an Open and Inclusive Society

Loving Myself - Two Gay Pilgrims Journeying Life

Held on Tuesday, 1 March 2005, it was the first workshop organised by Oogachaga [1] -Looking Glass, [2] the non-profit lesbian, gay, bisexual, transgender and straight affirming counseling service. This was part of regular personal development and growth workshops for lesbians, gays and their friends which were to take place on the first Tuesday of every other month in 2005.

Clarence Singam and Eileena Lee shared their own journeys of growth into self acceptance and affirmation. Eileena and Clarence shared the lessons they learned about being human, being strong, finding empathy and learning to love from their unique and yet common journeys. They shared their ups and downs, their self rejections, their own healing and the celebration of their selfhoods. The sharing was followed by a question and answer session, to engage Eileena and Clarence further.

The Pink Dollar in the Singaporean context

A dialogue held on Saturday, 12 March 2005 as part of an event curated by Ong Keng Sen of Theatreworks, under the umbrella of the National Arts Council-funded Singapore Season. It took place at the Institute of Contemporary Arts, London, UK. PLU3's Alex Au was one of the panelists at the dialogue.

Coming Home To Our Families- To Tell or Not to Tell?

Held on Tuesday, 3 May 2005, the second in the series of Oogachaga-Looking Glass workshops. A panel of 3 gay persons (Kok Wei, Dominic Chua and Eileena Lee), 2 mothers and 2 brothers shared their journey of coming home to each other. What were the challenges they faced when they found out their family members were gay? What made these three gay persons share their lives as gay people to their families? If they could do it all over again, would they? How would they do it differently?

Loving A Partner- What It Means and What It Takes

Held on Tuesday, 5 July 2005, the third in the series of Oogachaga workshops.

It explored the multitude of challenges, from a lack of role models and social support to dealing with one's own and one's partner's hangups. Questions tackled were: What makes a healthy relationship? How does one deal with trials that pop up in every relationship? How does one negotiate one's relationship commitments? What sacrifices does one have to make to maintain a relationship? How does one's biological families fit in, if at all? A panel of gay and lesbian persons shared the ups & downs and joys & sorrows of their relationships. Speaker Kim shared the twists and turns of his 20-year partnership with Leong. Jo and Jorg talked about their long distance stint and why they decided to get married after a 10-year partnership. The panelists shared the lessons they learned about being human, being strong, finding empathy and learning to love from their unique and yet common journeys.

Sexualities, Genders and Rights in Asia: 1st International Conference of Asian Queer Studies

Sexualities, Genders and Rights in Asia was organised by the Australian National University and Mahidol University and held in Bangkok, Thailand from 7–9 July 2005. The conference had difficulties raising funds because many donors had been exhausted by the recent tsunami relief effort. Furthermore, many of them also had policies where their contributions should be linked to health issues. This made it hard for the conference to include thematic streams that dealt with identity and representation not connected with HIV/AIDS. Singapore's People Like Us 3 rendered financial assistance which made possible the "Cinema and Media" thematic stream, in particular the panel on Asian Queer Filmmakers, by funding scholarships for speakers from poorer countries who would present papers on this subject. Fridae was also another proud Singaporean sponsor of the conference. Over 200 papers were presented, including studies by Singaporean and Singapore-based researchers.

Tan argued that Prime Minister Goh Chok Tong’s June 2003 statement, that the Government would employ gays even in 'sensitive' positions provided that these civil servants openly declared their sexual orientation, was not a discourse of tolerance. Data gathered from Tan's fieldwork suggested that while gay Singaporeans welcomed the statement, they also strongly doubted the Government’s sincerity. When civil servants in Tan's survey pool were asked whether their individual ministries or statutory boards had done anything to realise the statement, the answer was a uniformly resounding 'No!'

IndigNation

In August 2005, gay activists, bolstered by broad-based grassroots support organised Singapore's inaugural month-long gay pride celebration called IndigNation. The latter moniker was a clever play of words representing the gay community's displeasure at the unexpected official ban of the annual Nation mega-parties which had been approved and held without incident 4 years in a row prior to 2005.

Same-sex love in classical Chinese literature

The first talk of the "festival" was delivered in Mandarin by Dr. Tan Chong Kee to a capacity audience at 7:30pm on 2 August 2005 at Xposé Café, Bar and Restaurant. Its management allowed free use of the premises to conduct the historic event, namely, the first widely advertised talk on homosexuality, open to all and held in a public indoor venue ever to take place in Singapore since Prime Minister Lee Hsien Loong's 2004 liberalisation of the rules governing public talks in indoor areas. Dr. Tan, [3] who had conducted extensive research into Chinese civilization, challenged the notion that same-sex love was contrary to Asian culture. He traced and explored various ancient classical Chinese texts to demonstrate that same-sex love had been an integral part of Asian life.

Notes

Related Research Articles

<i>LGBT</i> Initialism for lesbian, gay, bisexual, and transgender persons

LGBT, or GLBT, is an initialism that stands for lesbian, gay, bisexual, and transgender. In use since the 1990s, the term is an adaptation of the initialism LGB, which began to replace the term gay in reference to the broader LGBT community beginning in the mid-to-late 1980s. The initialism, as well as some of its common variants, functions as an umbrella term for sexuality and gender identity.

Sexuality and gender identity-based cultures Subcultures and communities composed of people who have shared experiences, backgrounds, or interests

Sexuality and gender identity-based cultures are subcultures and communities composed of people who have shared experiences, backgrounds, or interests due to common sexual or gender identities. Among the first to argue that members of sexual minorities can also constitute cultural minorities were Adolf Brand, Magnus Hirschfeld, and Leontine Sagan in Germany. These pioneers were later followed by the Mattachine Society and the Daughters of Bilitis in the United States.

Queer theory Various theories emphasizing the sociocultural environment in which human sexuality is constructed

Queer theory is a field of critical theory that emerged in the early 1990s out of the fields of queer studies and women's studies. "Queer theory" can have various meanings depending upon its usage. Two common usages of queer theory include a 1) methodology for literary analysis and 2) a productive practice of theory. A literary methodology could include queer readings of texts, that is, textual interpretations which are presented from a queer perspective. While the theorization of 'queerness' works to produce ideas which relate to how queerness can be understood in various disciplinary contexts.

Heteronormativity is the belief that heterosexuality, predicated on the gender binary, is the default, preferred, or normal mode of sexual orientation. It assumes that sexual and marital relations are most fitting between people of opposite sex. A heteronormative view therefore involves alignment of biological sex, sexuality, gender identity and gender roles. Heteronormativity is often linked to heterosexism and homophobia.

There are no statistics on how many LGBT people there are in Singapore or what percentage of the population they constitute. Section 377A of the Penal Code criminalises sexual acts between men, including consensual and private activities, though it is unenforced. Sexual acts between women are legal.

LGBT activity in Singapore has frequently been a focus of social conflict. A transgender identity was recognised among the indigenous Malays. Male homosexuality was outlawed under British rule (1819-1942), despite being acknowledged among immigrant Chinese. Following Japanese occupation during World War II and the later gaining of independence, homosexuality and transvestism were visible as a street scene, and from the 1970s were catered for in some nightclubs. In that decade also, Singapore became a centre of gender-reassignment surgery. Concern over HIV arose after cases were reported in the 1980s. During the 1990s police clamped down on manifestations of homosexuality, leading to the growth of a gay movement. A statement from Prime Minister Goh Chok Tong in 2003 seemed to open the way for greater tolerance, starting a controversy that involved anti-homosexual expressions by some Churches and others.

This article deals with writing that deals with LGBT themes in a Singapore context. It covers literary works of fiction, such as novels, short stories, plays and poems. It also includes non-fiction works, both scholarly and targeted at the general reader, such as dissertations, journal or magazine articles, books and even web-based content. Although Singapore lacks a dedicated gay book publisher or gay bookshop, it does have at least one dedicated gay library, Pelangi Pride Centre, which is open weekly to the public. Many of the works cited here may be found both in Pelangi Pride Centre, as well as the National Library or other academic libraries in Singapore, as well as in some commercial bookshops under 'gender studies' sections.

LGBT art in Singapore or queer art in Singapore broadly refers to modern and contemporary visual art practices that draw on lesbian, gay, bisexual, and transgender+ imagery and themes, addressing topics such as LGBT rights, history and culture in Singapore. Such queer art practices are often by Singaporean or Singapore-based visual artists and curators who identify as LGBT+ or queer.

LGBT rights in Singapore Rights of LGBT people in Singapore

Lesbian, gay, bisexual, and transgender (LGBT) persons in Singapore face challenges not faced by non-LGBT residents. Same-sex sexual activity is illegal, and the Attorney-General of Singapore has declared that prosecutions under Section 377A occasionally still occur, although sources state that the law is not well enforced, and is being challenged in courts. Same-sex relationships are not recognized under the law, and adoption of children by same-sex couples is illegal. No anti-discrimination protections exist for LGBT people.

Jonathan Ned Katz is an American historian of human sexuality who has focused on same-sex attraction and changes in the social organization of sexuality over time. His works focus on the idea, rooted in social constructionism, that the categories with which society describes and defines human sexuality are historically and culturally specific, along with the social organization of sexual activity, desire, relationships, and sexual identities.

Androphilia and gynephilia are terms used in behavioral science to describe sexual orientation, as an alternative to a gender binary homosexual and heterosexual conceptualization. Androphilia describes sexual attraction to men or masculinity; gynephilia describes the sexual attraction to women or femininity. Ambiphilia describes the combination of both androphilia and gynephilia in a given individual, or bisexuality.

Historically, studies assumed that transgender sexuality might be distinct from traditional human sexuality. For much of the 20th century, what was described as "transsexualism" was believed to be sexual in nature, and so was defined along these terms.

Sexuality in China

Sexuality in China has undergone revolutionary changes and this "sexual revolution" still continues today. Chinese sexual attitudes, behaviors, ideology, and relations have changed dramatically in the past decade of reform and opening up of the country. Many of these changes have found expression in the public forum through a variety of behaviors and ideas. These include, but are not limited to the following cultural shifts: a separation of sex and marriage, such as pre- and extramarital sex; a separation of sex from love and child-bearing such as Internet sex and one-night stands; an increase in observable sexual diversity such as homo- and bisexual behavior and fetishism; an increase in socially acceptable displays and behaviors of female sexual desire; a boom in the sex industry; and a more open discussion of sex topics, including sex studies at colleges, media reports, formal publications, on-line information, extensive public health education, and public displays of affection.

LGBT movements in the United States comprise an interwoven history of lesbian, gay, bisexual, transgender and allied movements in the United States of America, beginning in the early 20th century and influential in achieving social progress for lesbian, gay, bisexual, transgender and transsexual people.

This article focuses on Japanese definitions of gender and sexuality, Japanese reactions to queer life, the clash between traditional and contemporary ideas, and the cultural restraints of being queer in Japan. The Western term “queer,” an umbrella term for gay, lesbian, bisexual, and transgender represents a change in thought pertaining to gender and sexuality in contemporary Japan.

<i>Kathoey</i>

Kathoey, or katoey, is a word used in Thailand to describe a male-to-female transgender person or person of a third gender or an effeminate homosexual male. Transgender women in Thailand mostly use terms other than kathoey when referring to themselves, such as phuying. A significant number of Thais perceive kathoey as belonging to a separate sex, including some transgender women themselves.

LGBT linguistics is the study of language as used by members of the LGBT community. Related or synonymous terms include lavender linguistics, advanced by William Leap in the 1990s, which "encompass[es] a wide range of everyday language practices" in LGBT communities, and queer linguistics, which more specifically refers to linguistics overtly concerned with exposing heteronormativity. The former term derives from the longtime association of the color lavender with LGBT communities. "Language", in this context, may refer to any aspect of spoken or written linguistic practices, including speech patterns and pronunciation, use of certain vocabulary, and, in a few cases, an elaborate alternative lexicon such as Polari.

Outline of LGBT topics Overview of and topical guide to LGBT topics

The following outline offers an overview and guide to LGBT topics.

Tamil sexual minorities are Tamil people who do not conform to heterosexual gender norms, although the term can be expanded to refer to women as well. They may identify as LGBTQIA. It has been estimated that India has a population of 2.5 million homosexuals, though not all of them are Tamil, and not all Tamils live in India.