List of Mormon folk beliefs

Last updated

The Seagull Monument located in front of the Salt Lake Assembly Hall on Temple Square. Salt Lake City 2.jpg
The Seagull Monument located in front of the Salt Lake Assembly Hall on Temple Square.

In the largest group of the Latter Day Saint movement, The Church of Jesus Christ of Latter-day Saints (LDS Church), folklore is usually distinguished from church doctrine, but there is no universally accepted method of determining where doctrine ends and folklore begins. Any other part of the expressive cultural aspects of Mormonism may be classified as Mormon folklore. [1]

Contents

On scriptural themes

Mormon folk beliefs on scriptural topics include:

In church history

Tawhiao TawhiaoNLA.jpg
Tāwhiao

Folk beliefs regarding LDS church history include the following:

On temples

Laie Hawaii Temple LDS Laie Hawaii Temple front view.jpg
Laie Hawaii Temple

Folk beliefs regarding LDS temples include the following:

Predictions

The following are examples of predictions or prophecies that are part of Mormon folklore:

See also

Notes

  1. Wilson, William A. (1992). "Folklore". In Ludlow, Daniel H (ed.). Encyclopedia of Mormonism . New York: Macmillan Publishing. pp. 518–520. ISBN   0-02-879602-0. OCLC   24502140.
  2. Letter by Abraham O. Smoot, quoted in: Wilson, Lycurgus Arnold (1904) [1900], Life of David W. Patten, the First Apostolic Martyr, Salt Lake City, Utah: Deseret News, pp.  46–47, OCLC   4922706
  3. Whiting, Linda Shelley (2003), David W. Patten: Apostle and Martyr, Springville, Utah: Cedar Fort, p. 85, ISBN   1555176828, OCLC   51293310
  4. Kimball, Spencer W. (1969), The Miracle of Forgiveness , Salt Lake City, Utah: Bookcraft, pp.  127–128, ISBN   0-88494-444-1, OCLC   20950
  5. Arave, Lynn; Genessy, Jody (2003-07-24), "Living in Utah: A guide to separate reality from myths", Deseret Morning News , p. A1, archived from the original on October 21, 2013
  6. Jeffrey R. Chadwick, "Dating the Birth of Christ", BYU Studies 49:4 (2010).
  7. John P. Pratt, "Passover—Was It Symbolic of His Coming?", Ensign , January 1994.
  8. James E. Talmage, "Chapter 8: The Babe of Bethlehem", Jesus the Christ (2006 ed., Salt Lake City, Utah: LDS Church).
  9. Wilson, William A. (1996). "Mormon Folklore". In Brunvand, Jan Harold (ed.). American folklore: an encyclopedia. New York: Garland Publ. ISBN   978-0-8153-0751-8.
  10. Wilson, William A. Wilson (2013). "Freeways, Parking Lots, and Ice Cream Stands: The Three Nephites in Contemporary Society". In Eliason, Eric A.; Mould, Tom (eds.). Latter-day lore: Mormon folklore studies. ISBN   978-1-60781-285-2 . Retrieved 22 June 2017.
  11. Michael T. Griffith (1996). One Lord, One Faith: Writings of the Early Christian Fathers as Evidences of the Restoration (Bountiful, Utah: Horizon) ISBN   0-88290-575-9
  12. Jacob Spori, "True and False Theosophy", Juvenile Instructor , 28:672–74 (1893-11-01).
  13. Paul B. Pixton, "'Play It Again, Sam': The Remarkable 'Prophesy' of Samuel Lutz, Alias Christophilus Gratianus, Reconsidered" Archived 2013-10-21 at the Wayback Machine , BYU Studies , 25:3 (1985) pp 27–46.
  14. Pratt 1880a , pp. 276–277
  15. Smith 1869 , p. 83
  16. William G. Hartley, "Mormons, Crickets, and Gulls, A New Look at an Old Story", in D. Michael Quinn (ed.) (1992). The New Mormon History (Salt Lake City, Utah: Signature Books).
  17. Hyde 1877 , p. 58
  18. Lynne Watkins Jorgensen, "The Mantle of the Prophet Joseph Passes to Brother Brigham: One Hundred Twenty-one Testimonies of a Collective Spiritual Witness", in John W. Welch (ed.) (2005). Opening the Heavens: Accounts of Divine Manifestations, 1820–1844 (Provo and Salt Lake City, Utah: BYU Press and Deseret Book) ISBN   0-8425-2607-2 pp. 373–480.
  19. Matthew Cowley, ""Maori Chief Predicts Coming of L.D.S. Missionaries", Improvement Era 53:696–98, 754–56 (September 1950), reprinted in Matthew Cowley (1954, Glen L. Rudd ed.). Matthew Cowley Speaks: Discourses of Elder Matthew Cowley of the Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-day Saints (Salt Lake City, Utah: Deseret Book) p. 200–05.
  20. Grant Underwood, "Mormonism and the Shaping of Maori Religious Identity", in Grant Underwood (ed.) (2000). Voyages of Faith: Explorations in Mormon Pacific History (Provo, Utah: Brigham Young University) pp. 107–26.
  21. R. Lanier Britsch, "Maori Traditions and the Mormon Church," New Era , June 1981, p. 38.
  22. 1 2 Harris, Matthew L.; Bringhurst, Newell G. (2015). The Mormon Church and Blacks. Chicago: University of Illinois Press. ISBN   978-0-252-08121-7.
  23. Smith, Darron (March 2003). "The Persistence of Racialized Discourse in Mormonism" (PDF). Sunstone.
  24. Dallin H. Oaks (June 5, 1988), Interview with Associated Press, Daily Herald (Utah)
  25. Jeffrey R. Holland (March 4, 2006), The Mormons, PBS
  26. Sterling M. McMurrin affidavit, March 6, 1979. See David O. McKay and the Rise of Modern Mormonism by Greg Prince and William Robert Wright. Quoted by Genesis Group Archived 2011-07-13 at the Wayback Machine
  27. Peggy Fletcher Stack (January 12, 2015). "Black Mormons Lament that Race is Taboo Topic at Church". The Salt Lake Tribune.
  28. Bush, Lester E. Jr.; Mauss, Armand L., eds. (1984). Neither White Nor Black: Mormon Scholars Confront the Race Issue in a Universal Church. Salt Lake City, Utah: Signature Books. ISBN   0-941214-22-2.
  29. Reeve, W. Paul (2015). Religion of a Different Color: Race and the Mormon Struggle for Whiteness. New York, New York: Oxford University Press. ISBN   978-0-19-975407-6.
  30. Stewart, John J. Mormonism and the Negro Salt Lake City, Utah: 1960, Bookmark (This book discusses and then dismisses this belief).
  31. Horowitz, Jason (28 February 2012). "The Genesis of a church's stand on race". Washington Post. Retrieved 26 March 2018.
  32. Paul C. Richards, "The Salt Lake Temple Infrastructure: Studying It Out in Their Minds", BYU Studies (1996–1997).
  33. 1 2 Baldridge, Kenneth W.; Chase, Lance D. (2000), "The Purported December 7, 1941, Attack on the Hawai'i Temple"", in Underwood, Grant (ed.), Voyages of Faith: Explorations in Mormon Pacific History, Provo, Utah: Brigham Young University Press, pp. 165–90, ISBN   0-8425-2480-0 .
  34. LDS Church (1958), The Mormon Temple, Temple View, Hamilton, New Zealand: Bureau of Information, Zealand Temple, LDS Church, p. 13, OCLC   367545393, alt.
  35. Kezerian, Sandra L. (March 31, 2012), "Visiting our Family History Missionaries at the Archives", wellingtonnewzealandmission.blogspot.com
  36. Taylor, Scott (2010-09-06). "Non-Mormons call Freiberg Germany LDS temple their own". Deseret News. Retrieved 2022-04-10.
  37. Hank Stuever, "Unmentionable No Longer: What Do Mormons Wear? A Polite Smile, if Asked About 'the Garment'", Washington Post , 2002-02-26, p. C1.
  38. Harold B. Lee, Conference Report, April 1942, p. 87.
  39. Joseph Fielding Smith, Conference Report, April 1950, p. 159.
  40. Ezra Taft Benson, Conference Report, April 1963, p. 113.
  41. Robertson, John S. (1992). "Adamic Language". In Ludlow, Daniel H (ed.). Encyclopedia of Mormonism . New York: Macmillan Publishing. ISBN   0-02-879602-0. OCLC   24502140.
  42. Papanikolas, Zeese (1995). "Dream Mining". Trickster in the Land of Dreams . Lincoln, Nebraska: University of Nebraska Press. pp.  64–5. ISBN   0803237030.

Related Research Articles

<span class="mw-page-title-main">Brigham Young</span> American religious leader (1801–1877)

Brigham Young was an American religious leader and politician. He was the second president of the Church of Jesus Christ of Latter-day Saints from 1847 until his death in 1877. During his time as church president, Young led his followers, the Mormon pioneers, west from Nauvoo, Illinois, to the Salt Lake Valley. He founded Salt Lake City and served as the first governor of the Utah Territory. Young also worked to establish the learning institutions that would later become the University of Utah and Brigham Young University. A polygamist, Young had at least 56 wives and 57 children. He formalized the prohibition of black men attaining priesthood, and led the church in the Utah War against the United States.

<span class="mw-page-title-main">Quorum of the Twelve Apostles (LDS Church)</span> Governing body of LDS Church

In the Church of Jesus Christ of Latter-day Saints, the Quorum of the Twelve Apostles is one of the governing bodies in the church hierarchy. Members of the Quorum of the Twelve Apostles are apostles, with the calling to be prophets, seers, and revelators, evangelical ambassadors, and special witnesses of Jesus Christ.

During the history of the Latter Day Saint movement, the relationship between Black people and Mormonism has included enslavement, exclusion and inclusion, and official and unofficial discrimination. Black people have been involved with the Latter Day Saint movement since its inception in the 1830s. Their experiences have varied widely, depending on the denomination within Mormonism and the time of their involvement. From the mid-1800s to 1978, Mormonism's largest denomination – the Church of Jesus Christ of Latter-day Saints – barred Black women and men from participating in the ordinances of its temples necessary for the highest level of salvation, prevented most men of Black African descent from being ordained into the church's lay, all-male priesthood, supported racial segregation in its communities and schools, taught that righteous Black people would be made white after death, and opposed interracial marriage. The temple and priesthood racial restrictions were lifted by church leaders in 1978. In 2013, the church disavowed its previous teachings on race for the first time.

<span class="mw-page-title-main">David O. McKay</span> American religious leader (1873–1970)

David Oman McKay was an American religious leader and educator who served as the ninth president of the Church of Jesus Christ of Latter-day Saints from 1951 until his death in 1970. Ordained an apostle and member of the Quorum of the Twelve Apostles in 1906, McKay was an active general authority for nearly 64 years, longer than anyone else in LDS Church history.

The Journal of Discourses is a 26-volume collection of public sermons by early leaders of the Church of Jesus Christ of Latter-day Saints. The first editions of the Journal were published in England by George D. Watt, the stenographer of Brigham Young. Publication began in 1854, with the approval and endorsement of the church's First Presidency, and ended in 1886. The Journal is one of the richest sources of early Latter-day Saint theology and thinking. It includes 1,438 sermons given by 55 church leaders, including most numerously Brigham Young, John Taylor, Orson Pratt, Heber C. Kimball, and George Q. Cannon.

<span class="mw-page-title-main">Blood atonement</span> Doctrine in the history of Mormonism

Blood atonement was a practice in the history of Mormonism still adhered to by some fundamentalist splinter groups, under which the atonement of Jesus does not redeem an eternal sin. To atone for an eternal sin, the sinner should be killed in a way that allows his blood to be shed upon the ground as a sacrificial offering, so he does not become a son of perdition. The largest Mormon denomination, the Church of Jesus Christ of Latter-day Saints, has denied the validity of the doctrine since 1889 with early church leaders referring to it as a "fiction" and later church leaders referring to it as a "theoretical principle" that had never been implemented in the LDS Church.

<span class="mw-page-title-main">Celestial marriage</span> Mormon doctrine that marriage can last forever in heaven

Celestial marriage is a doctrine that marriage can last forever in heaven. This is a unique teaching of the Church of Jesus Christ of Latter-day Saints and branches of Mormon fundamentalism.

<span class="mw-page-title-main">Jedediah M. Grant</span> American Mormon leader (1816–1856)

Jedediah Morgan Grant was a leader and an apostle of the Church of Jesus Christ of Latter-day Saints. He was member of the First Council of the Seventy from 1845 to 1854 and served in the First Presidency under church president Brigham Young from 1854 to 1856. He is known for his fiery speeches during the Reformation of 1856, earning the nickname "Brigham's Sledgehammer". Grant is the father of Heber J. Grant, who later served as President of the Church.

The Mormon Reformation was a period of renewed emphasis on spirituality within the Church of Jesus Christ of Latter-day Saints, and a centrally-directed movement, which called for a spiritual reawakening among church members. It took place during 1856 and 1857 and was under the direction of church president Brigham Young. During the Reformation, Young sent his counselor, Jedediah M. Grant, and other church leaders to preach to the people throughout Utah Territory and surrounding Latter-day Saint communities with the goal of inspiring them to reject sin and turn towards spiritual things. During this time, some of the most conservative or reactionary elements of LDS Church doctrine came to dominate public discussion. As part of the Reformation, almost all "active" or involved LDS Church members were rebaptized as a symbol of their commitment. The Reformation is considered in three phases: a structural reform phase, a phase of intense demand for a demonstration of spiritual reform, and a final phase during which an emphasis was placed on love and reconstruction.

The Church of Jesus Christ of Latter-day Saints teaches that Adam and Eve were the first man and the first woman to live on the earth and that their fall was an essential step in the plan of salvation. Adam in particular is a central figure in Mormon cosmology.

<span class="mw-page-title-main">Mormon cosmology</span> View of the universe and nature of divinity in the Latter day saint movement

Mormon cosmology is the description of the history, evolution, and destiny of the physical and metaphysical universe according to Mormonism, which includes the doctrines taught by leaders and theologians of the Church of Jesus Christ of Latter-day Saints, Mormon fundamentalism, and other denominations within the Latter Day Saint movement. Mormon cosmology draws from Biblical cosmology, but has many unique elements provided by movement founder Joseph Smith. These views are not generally shared by adherents of other Latter Day Saint movement denominations who do not self-identify as "Mormons", such as the Community of Christ.

The history of the Latter Day Saint movement includes numerous instances of violence. Mormons faced significant persecution in the early 19th century, including instances of forced displacement and mob violence in Ohio, Missouri, and Illinois. Notably, the founder of Mormonism, Joseph Smith, was shot and killed alongside his brother, Hyrum Smith, in Carthage, Illinois in 1844, while Smith was in jail awaiting trial on charges of treason and inciting a riot.

The Mountain Meadows Massacre was caused in part by events relating to the Utah War, an armed confrontation in Utah Territory between the United States Army and Mormon pioneers. In the summer of 1857, however, Mormons experienced a wave of war hysteria, expecting an all-out invasion of apocalyptic significance. From July to September 1857, Mormon leaders prepared Mormons for a seven-year siege predicted by Brigham Young. Mormons were to stockpile grain, and were prevented from selling grain to emigrants for use as cattle feed. As far-off Mormon colonies retreated, Parowan and Cedar City became isolated and vulnerable outposts. Brigham Young sought to enlist the help of Indian tribes in fighting the "Americans", encouraging them to steal cattle from emigrant trains, and to join Mormons in fighting the approaching army.

Mormon theology has long been thought to be one of the causes of the Mountain Meadows Massacre. The victims of the massacre, known as the Baker–Fancher party, were passing through the Utah Territory to California in 1857. For the decade prior the emigrants' arrival, Utah Territory had existed as a theocracy led by Brigham Young. As part of Young's vision of a pre-millennial "Kingdom of God," Young established colonies along the California and Old Spanish Trails, where Mormon officials governed as leaders of church, state, and military. Two of the southernmost establishments were Parowan and Cedar City, led respectively by Stake Presidents William H. Dame and Isaac C. Haight. Haight and Dame were, in addition, the senior regional military leaders of the Mormon militia. During the period just before the massacre, known as the Mormon Reformation, Mormon teachings were dramatic and strident. The religion had undergone a period of intense persecution in the American mid-west.

The Church of Jesus Christ of Latter-day Saints has been subject to criticism and sometimes discrimination since its inception.

In the theology of the Latter Day Saint movement, an endowment refers to a gift of "power from on high", typically associated with the ordinances performed in Latter Day Saint temples. The purpose and meaning of the endowment varied during the life of movement founder Joseph Smith. The term has referred to many such gifts of heavenly power, including the confirmation ritual, the institution of the High Priesthood in 1831, events and rituals occurring in the Kirtland Temple in the mid-1830s, and an elaborate ritual performed in the Nauvoo Temple in the 1840s.

In the Church of Jesus Christ of Latter-day Saints, marriage between a man and a woman is considered to be "ordained of God". Marriage is thought to consist of a covenant between the man, the woman, and God. The church teaches that in addition to civil marriage, which ends at death, a man and woman can enter into a celestial marriage, performed in a temple by priesthood authority, whereby the marriage and parent–child relationships resulting from the marriage will last forever in the afterlife.

<span class="mw-page-title-main">Outline of the Church of Jesus Christ of Latter-day Saints</span> Overview of and topical guide to the Church of Jesus Christ of Latter-day Saints

The following outline is provided as an overview of and a topical guide to the Church of Jesus Christ of Latter-day Saints.

This is a bibliography of works on the Latter Day Saint movement.

References