This is a list of heads of the Russian Orthodox Church .
In 1441, Metropolitan Isidore of Moscow embraced the Union of Florence which briefly healed the Great Schism by re-uniting various Eastern Catholic Churches with the Holy See. Under pressure from Vasily II, princes of the Grand Duchy of Moscow denounced the union with Rome and imprisoned Isidore in the Chudov Monastery for two years. [1] The metropolitan see lay vacant for seven years. In 1448, the secular authorities appointed Jonah of Moscow as metropolitan since Isidore was adjudged to have apostatized to Catholicism. [2] Like his immediate predecessors, he permanently resided in Moscow, and was the last Moscow-based primate of the metropolis to keep the traditional title with reference to the metropolitan city of Kiev. He was also the first metropolitan in Moscow to be appointed without the approval of the Ecumenical Patriarch of Constantinople as had been the norm. [3] Some time after his appointment, Jonah unilaterally changed his title to "Metropolitan of Moscow and all Rus' " which was a de facto declaration of independence of the Church in north-eastern Rus' from the Patriarchate of Constantinople.
Patriarch | Worldly name | Period | Portrait | |
---|---|---|---|---|
St. Job | Ivan | 23 January 1589 | June 1605 | |
Ignatius [f] | 30 June 1605 | May 1606 | ||
St. Hermogenes | Yermolay | 3 June 1606 | 17 February 1612 | |
Philaret | Fyodor Nikitich Romanov | 24 June 1619 | 1 October 1633 | |
Joasaphus I | 6 February 1634 | 28 November 1640 | ||
Joseph | Dyakov | 27 May 1642 | 15 April 1652 | |
Nikon | Nikita Minin (Minov) | 25 July 1652 | 12 December 1666 | |
Joasaphus II | Novotorzhets (nickname) | 10 February 1667 | 17 February 1672 | |
Pitirim | 7 July 1672 | 19 April 1673 | ||
Joachim | Ivan Petrovich Savelov | 26 June 1674 | 17 March 1690 | |
Adrian [g] | Andrey | 24 August 1690 | 16 October 1700 |
The Ober-Procurator (Imperial Delegate having the procuration for religious affairs) was a non-clerical officer who assisted the Most Holy Synod from 1722 to 1917 after the Church reform of Peter the Great. The real "head" of the Synod and most important clerical figure was the Primus or Prime member, its legal chairman, always a Metropolitan or an Archbishop. The first Primus was the Metropolitan Stephen Yavorsky, who had been the administrator of the Patriarchate of Moscow for over twenty years (1700-1721).
After Paul I of Russia in 1797, the Emperor of Russia had the title of "Head of the Church".
Patriarch | Worldly name | Period | Portrait | |
---|---|---|---|---|
St. Tikhon | Vasily Ivanovich Bellavin | 4 (21) December 1917 | 7 April 1925 | |
Sergius | Ivan Nikolayevich Stragorodsky | 8 September 1943 | 15 May 1944 | |
Alexius I | Sergey Vladimirovich Simansky | 2 February 1945 | 17 April 1970 | |
Pimen | Sergey Mikhailovich Izvekov | 2 June 1971 | 3 May 1990 | |
Alexius II | Alexey Mikhailovich Ridiger | 10 June 1990 | 5 December 2008 | |
Kirill | Vladimir Mikhailovich Gundyaev | 1 February 2009 | Incumbent |
The Russian Orthodox Church, alternatively legally known as the Moscow Patriarchate, is an autocephalous Eastern Orthodox Christian church. It has 194 dioceses inside Russia. The primate of the ROC is the patriarch of Moscow and all Rus'.
In several of the autocephalous Eastern Orthodox churches and Eastern Catholic Churches, the patriarch or head bishop is elected by a group of bishops called the Holy Synod. For instance, the Holy Synod is a ruling body of the Georgian Orthodox Church.
Peter of Moscow was the Russian metropolitan who moved his see from Vladimir to Moscow in 1325. Later he was proclaimed a patron saint of Moscow. In spite of the move, the office remained officially entitled "Metropolitan of Kiev and all Rus'" until the autocephalous election of Jonah of Moscow in 1448.
Isidore of Kiev, also known as Isidore of Thessalonica, was a prelate of Byzantine Greek origin. From 1437 to 1441 he served as the Metropolitan of Kiev and all Rus' in the patriarchate of Constantinople of the Eastern Orthodox Church. He was a supporter of the Union of Florence which he proclaimed in Hagia Sophia on 12 December 1452. In the Latin Church, Isidore was the cardinal bishop of Sabina, Archbishop of Cyprus, Camerlengo of the Sacred College of Cardinals and the Latin Patriarch of Constantinople.
The Metropolis of Moscow and all Rus' was a metropolis that was unilaterally erected by hierarchs of the Eastern Orthodox Church in the territory of the Principality of Moscow in 1448. The first metropolitan was Jonah of Moscow; he was appointed without the approval of the Ecumenical Patriarch of Constantinople. The metropolis split from the Metropolis of Kiev and all Rus' because the previous metropolitan — Isidore of Kiev — had accepted the Union of Florence. Seventeen prelates succeeded Jonah until Moscow's canonical status was regularised in 1589 with the recognition of Job by the Ecumenical Patriarch. Job was also raised to the status of patriarch and was the first Patriarch of Moscow. The Moscow Patriarchate was a Caesaropapist entity that was under the control of the Russian state. The episcopal seat was the Dormition Cathedral in Moscow.
Metropolitan Photius of Kiev, was the Metropolitan of Kiev and all Rus' in the Patriachate of Constantinople of the Eastern Orthodox Church. He was of Greek descent.
Stefan Yavorsky, born Simeon Ivanovich Yavorsky, was an archbishop and statesman in the Russian Empire and the first president of the Most Holy Synod.
Alphabetical list of Eastern Christianity-related articles on English Wikipedia
Jonah of Moscow was Metropolitan of Kiev and all Rus' from 1448 until his death in 1461.
The Most Holy Governing Synod was the highest governing body of the Russian Orthodox Church between 1721 and 1917. It was abolished following the February Revolution of 1917 and replaced with a restored patriarchate under Tikhon of Moscow. The jurisdiction of the Most Holy Synod extended over every kind of ecclesiastical question and over some partly secular matters.
The Church Reform of Peter the Great was a set of changes Tsar Peter I introduced to the Russian Orthodox Church, especially to church government. Issued in the context of Peter's overall westernizing reform programme, it replaced the Patriarch of Moscow with the Holy Synod and made the church effectively a department of state.
Jeremias III was Ecumenical Patriarch of Constantinople twice, in 1716–1726 and 1732–1733.
The Patriarch of Moscow and all Rus', also known as the Patriarch of Moscow and all Russia, is the title of the primate of the Russian Orthodox Church. It is often preceded by the honorific "His Holiness". As the ordinary of the Diocese of Moscow, the office holder's direct canonical remit extends only to Moscow; however, as Patriarch, the office holder has a number of church-wide administrative powers as laid down by the charter of the Russian Orthodox Church.
The Metropolis of Kiev and all Rus' was a metropolis of the Eastern Orthodox Church that was erected on the territory of Kievan Rus'. It existed between 988 AD and 1440s AD. The long lasting "tug of war" between bishops from the Grand Duchy of Lithuania and Ruthenia and bishops of the Principality of Moscow resulted in reorganization of the metropolis as the bishops from Moscow refused to recognize decisions of the Ecumenical Patriarch of Constantinople. Canonically, it was under the jurisdiction of the Ecumenical Patriarchate of Constantinople. The metropolitan seat (cathedra) was located in the city of Kiev until it was moved to Vladimir-na-Klyazme in 1299 and then Moscow in 1325.
The Pan-Orthodox Council, officially referred to as the Holy and Great Council of the Orthodox Church, was a synod of set representative bishops of the universally recognised autocephalous local churches of the Eastern Orthodox Church held in Kolymvari, Crete. The Council sat from 19 to 26 June 2016.
The schism between the Ecumenical Patriarchate and part ofitsMetropolis of Kiev and all Rus occurred between approximately 1467 and 1560. This schism de facto ended supposedly around 1560.
The Metropolis of Kiev is a metropolis of the Eastern Orthodox Church that was transferred to the Patriarchate of Moscow in 1685. From 988 AD until 1596 AD, the mother church of the Metropolis of Kiev, Galicia and all Rus' had been the Ecumenical Patriarchate of Constantinople. The Moscow Patriarchate was a Caesaropapist entity that was under the control of the Russian state. While nominally ruled by a metropolitan bishop, since its inception, the secular authorities of the Tsardom of Russia altered the territorial remit of the Kyiv metropolis, stripped it of its suffragan sees and transformed the office from an ecclesiastical province to an archbishopric to an honorific or empty title.
Saints in the Russian Orthodox Church are confirmed by canonization which lists the decedent into the Community of Saints. After canonization, the saint is usually listed in the Menologium. The saint is honoured by illustrating him on icons, mentioning him in kondaks or troparions, narrating his achievements in the Lives of Saints, confirming a celebration date in the Orthodox calendar and building churches and monasteries holding his name. The office of canonization is usually the last prayer to the departed and first prayer to the saint.