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The lost body hypothesis tries to explain the empty tomb of Jesus by a naturally occurring event, not by resurrection, fraud, theft or coma. Only the Gospel of Matthew (28:2) [1] mentions a 'great earthquake' on the day of Jesus' resurrection. The preceding crucifixion quake was accompanied by darkness, splitting of the rock and opening of graves (Matthew 27:51). [2] In this way, a crack in the rock is purported to explain the empty tomb on resurrection day; the body of Jesus fell into a crevice produced by the earthquake and the crack closed again because of the aftershocks. [3]
The Gospel of Matthew in this theory is seen to be hinting at the earthquake events in verse 12:40: [4] the Son of Man descending for three days in the heart of the earth, like Jonah was in the whale's belly. The Gospels of Mark and Luke do not mention a quake, but only darkness at noon, splitting of the temple veil and the tombstone rolled away. John in his Gospel (12:24) [5] and Paul in his Letters (1 Corinthians 15:36) [6] used the image of a grain of wheat falling in the earth for the event of death and resurrection of Jesus.
The church father Origen has interpreted the Matthean earthquake as a historical but local, Judean phenomenon. [7]
According to Dale Allison, [8] the radical German rationalist and spiritualist Johann Christian Edelmann in his Confession of Faith (1746) held that the Matthean earthquake had buried the body and therefore it was lost. [9]
The Austrian spiritualist R.J.L. Steiner, in his article The Fifth Gospel (1913), described what his "clairvoyant consciousness" saw as an earthquake that hid the body of Jesus:
That earthquake shook the tomb in which Jesus' body lay – and the stone which had been placed before the tomb was ripped away and a crevice opened in the ground and the body fell onto the crevice. Further vibrations caused the ground to close over the crevice. And when the people came in the morning the tomb was empty, for the earth had received Jesus' body; the stone, however, remained apart from the tomb. [10]
