 A view of Madrasa Aminia | |
| Type | Islamic university |
|---|---|
| Established | 1897 |
| Founder | Amin al-Din Dehlawi |
| Rector | Hafiz Rasheed |
| Address | , , |
Madrasa Aminia Islamia Arabia (best known as Madrasa Aminia) is an Islamic seminary in Delhi. [1] [2]
| A view of Madrasa Aminia | |
| Type | Islamic university |
|---|---|
| Established | 1897 |
| Founder | Amin al-Din Dehlawi |
| Rector | Hafiz Rasheed |
| Address | , , |
Madrasa Aminia Islamia Arabia (best known as Madrasa Aminia) is an Islamic seminary in Delhi. [1] [2]
Amin al-Din Dehlawi, an Islamic scholar who was a student of Mahmud Hasan Deobandi, developed an idea of establishing a madrasa in Delhi. He discussed his idea with his fellow Kifayatullah Dehlawi and invited him to support. Kifayatullah declined the offer stating that he was already occupied teaching at a religious school of his teacher Ubayd al-Haq Khan in Shahjahanpur. [3] He however suggested Amīn to consider Anwar Shah Kashmiri for this purpose. [4] Amīn reached to Anwar Shah Kashmiri who supported his idea and the Madrasa Aminia was established at Sunehri Masjid, in Chandni Chowk in 1897. [4] [5] [6] The madrasa was shifted to Kashmiri Gate in 1917. [7]
Amīn al-Din Dehlawi served as the rector of Madrasa Aminia from the date of its inception in 1897 until his death in 1919. [8] Following Amin's death, Mahmud Hasan Deobandi appointed Kifayatullah Dehlawi the second rector, who served the position until his death in 1952. [9] Ahmad Saeed Dehlawi was appointed the rector on 13 January 1952. [10] Ahmad resigned after serving for over two and a half year, and subsequently Wasif Dehlawi became the rector in 1955. [10] [11] Wasif was made to resign in 1979. [12] Ziya al-Haq Dehlawi briefly served as the rector making Wasif's son Jameelur Rahman Qasmi succeed him. [13] Following Qasmi's sudden death, Mufti Abdur Rahman became the seminary's rector. [13] Wasif's second son, Anisur Rahman Qasmi was the rector during 2017 and 2018. [13] [14] As of March 2019, Hafiz Abdur Rasheed is the rector of the seminary. [15]
Hadith scholar Anwar Shah Kashmiri was seminary's first Principal (Sadr Mudarris) who was later succeeded by Kifayatullah Dehlawi, who also became the second rector, succeeding Amin al-Din Dehlawi. [16] [17]
Indian Independence activist and author Muhammad Miyan Deobandi also served this seminary as Hadith Professor. [18]
Mahmud Hasan Deobandi was an Indian Muslim scholar and an activist of the Indian independence movement, who co-founded the Jamia Millia Islamia University and launched the Silk Letter Movement for the freedom of India. He was the first student to study at the Darul Uloom Deoband seminary. His teachers included Muhammad Qasim Nanawtawi and Mahmud Deobandi, and he was authorized in Sufism by Imdadullah Muhajir Makki and Rashid Ahmad Gangohi.
Kifayatullah Dehlawi, was an Indian Islamic scholar and a Hanafi jurist, who served as the second rector of the Madrasa Aminia. He was appointed as an interim president of the Jamiat Ulama-e-Hind on its foundation, and as its second president following the death of Mahmud Hasan Deobandi. He was regarded as the Grand Mufti of India.
Anwar Shah Kashmiri was an Islamic scholar from Kashmir in the early twentieth century, best known for his expertise in the study of hadith, a strong memory, and a unique approach to interpreting traditions, as well as the fourth principal of Darul Uloom Deoband. With an ancestral heritage of religious scholarship rooted in Baghdad, he acquired training in Islamic sciences at Darul Uloom Deoband under the mentorship of Mahmud Hasan Deobandi, alongside enjoying a spiritual journey with Rashid Ahmad Gangohi. Initiating his vocation as the first principal of Madrasa Aminia, he embarked on a hajj in 1906 with a sojourn in Medina, dedicated to exploring the depths of hadith literature. Subsequently, he joined Darul Uloom Deoband, serving as the post of Sheikh al-Hadith for nearly thirteen years before choosing Jamia Islamia Talimuddin as his final destination for his academic voyage. Although he displayed limited inclination toward the written word, a handful of treatises flowed from his pen. Yet, the bulk of his literary legacy has been preserved through the efforts of his students, who transcribed his classroom lectures, discourses, and sermons. While the crux of his scholarly work centered on championing the Hanafi school and establishing its supremacy, he also garnered recognition for his comparatively liberal approach to various religious matters. His publications found their place under the patronage of Majlis-i Ilmi, a scholarly institution established in Delhi in 1929. His scholarly credentials received official endorsement with the publication of Fayd al-Bari, a four-volume Arabic commentary on Sahih al-Bukhari, curated by Badre Alam Merathi and published in Cairo, with the financial support of Jamiatul Ulama Transvaal.
Jamiat Ulema-e-Hind or Jamiat Ulama-i-Hind is one of the leading organizations of Islamic scholars belonging to the Deobandi school of thought in India. It was founded in November 1919 by a group of Muslim scholars including Abdul Bari Firangi Mahali, Kifayatullah Dehlawi, Muhammad Ibrahim Mir Sialkoti and Sanaullah Amritsari.
Murtaza Hasan Chandpuri (1868-1951) was an Indian Sunni Islamic scholar. He was a disciple of Ashraf Ali Thanwi in the Chishti order of Sufism.
Muhammad Miyan Deobandi was an Indian Sunni Islamic scholar, academic, historian, freedom struggle activist, who served as the fifth general secretary of the Jamiat Ulama-e-Hind. He wrote books such as Aseeraan-e-Malta, Ulama-e-Hind Ka Shaandar Maazi and Ulama-e-Haqq Aur Unke Mujahidana Karname.
Madrassa Shahi is an Islamic seminary in Moradabad, Uttar Pradesh. It was established in 1879 by the poor Muslims of Moradabad under the supervision of Islamic scholar, Muhammad Qasim Nanautawi, who also established the Darul Uloom Deoband. This started as Madrasatul Ghuraba, but gained recognition as Madrasa Shahi. Its first principal was Ahmad Hasan Amrohi.
Zayn al-Abidin Sajjad Meerthi (1910–1991) was an Indian Sunni Muslim scholar and historian and head of the Islamic studies department of Jamia Millia Islamia. His book Tarikh-e-Millat is required reading in the syllabus of Darul Uloom Deoband and in madrasas affiliated with it.
Hafiz Muhammad Ahmad (1862–1928) was an Indian Muslim scholar, who served as the Vice Chancellor of the Darul Uloom Deoband for thirty five years. He was the Grand Mufti of the Hyderabad State from 1922 to 1925.
Aziz-ul-Rahman Usmani was an Indian Sunni Muslim scholar who served as first Grand Mufti of Darul Uloom Deoband. He is best known for his Fatawa Darul Uloom Deoband. His brother was Shabbir Ahmad Usmani.
The Siddiqi family of Nanauta are the descendants of the first Rashidun Caliph, Abu Bakr, based primarily in the town of Nanauta in India. The notable people of this family include Mamluk Ali Nanautawi, Muhammad Qasim Nanautawi, Muhammad Yaqub Nanautawi, Muhammad Tayyib Qasmi, Muhammad Salim Qasmi and Qari Shakir Qasmi.
Hafizur Rahman Wasif Dehlavi was an Indian Muslim scholar, jurist, literary critic, and a poet of the Urdu language, who served as the rector of Madrasa Aminia from 1955 to 1979. He participated in the Indian freedom struggle movement and authored books such as Adabī bhūl bhulayyān̲, Urdū Masdar Nāmā and Taz̲kirah-yi Sā'il. He compiled the religious edicts of his father Kifayatullah Dehlawi as Kifāyat al-Mufti in nine volumes.
Ahmad Saeed Dehlavi was an Indian Muslim scholar and freedom struggle activist who served as the first general secretary and the fifth president of Jamiat Ulama-e-Hind. He also served as the third rector of Madrasa Aminia and authored books such as Fear of Hell and Key to the Garden of Bliss.
Ahmad Hasan Amrohi also known as Muhaddith Amrohi within the Deobandi movement; was an Indian Muslim scholar and freedom struggle activist who served as the first principal of Madrasa Shahi in Moradabad. He was an alumnus of Darul Uloom Deoband and among the founding members of Mahmud Hasan Deobandi's Thamratut-Tarbiyat. He was an authorized disciple of Imdadullah Muhajir Makki.
Muhammad Ibrahim Balyawi (1887–1967), also spelt as Muhammad Ibrahim Balliavi, was an Indian Sunni Muslim scholar who served as the 6th Principal of Darul Uloom Deoband. He spent almost 50 years instructing Hadith, Mantiq, Islamic philosophy, and other subjects at Darul Uloom Deoband.
Mahdi Hasan Shahjahanpuri (1882–1976), also known as Mufti Mehdi Hasan and Mahdi Hasan Gilani Qadri, was an Indian Islamic scholar and mufti. He served as grand mufti at Darul Uloom Deoband for twenty years. He was an alumnus of Madrasa Aminia and Darul Uloom Deoband. He was a student of Mahmud Hasan Deobandi and Kifayatullah Dehlawi. Along with jurisprudence, he also had access to hadith and biographical evaluation. His literary works include Rijāl-u-Kitāb al-Āthār, Sharh-u-Balāghāt-i-Muhammad Fī Kitāb al-Āthār, Al-la'ali al-Masnoo'ah fī al-Riwāyāti al-Marjoo'ah, and a critical commentary on certain ideas of Ibn Hazm in the Science of Hadith entitled As-Sayf al-mujalla 'ala al-Muḥalla. He has done research and commentary work on Muhammad al-Shaybani's two books, Kitab al-Hujjah Alā Ahl al-Madīnah and Kitab al-Āthār.
Syed Ahmad Dehlavi was an Indian Muslim academician and hadith scholar who served as the second principal and Sheikh al-Hadith of Darul Uloom Deoband between 1884 and 1890. He specialised in Islamic astronomy and mathematics. His students included Murtaza Hasan Chandpuri.
Ghulām Rasool Hazārvi was an Indian Islamic scholar and one of the earliest teachers of Darul Uloom Deoband. He served as a teacher in Darul Uloom Deoband for about thirty one years. His teachers included Syed Ahmad Dehlavi and Mahmud Hasan Deobandi. His students included Abdur Rahim Popalzai, Anwar Shah Kashmiri, Asghar Hussain Deobandi, Hussain Ahmad Madani, Izaz Ali Amrohi, Kifayatullah Dehlawi, Manazir Ahsan Gilani, Muhammad Sahool Bhagalpuri, Muhammad Tayyib Qasmi, and Shabbir Ahmad Usmani.
