Malvika Raj | |
---|---|
Born | 18 September 1993 |
Nationality | Indian |
Alma mater | Northern India Institute of Fashion Technology, Mohali |
Known for | Art and Illustration |
Style | Madhubani |
Malvika Raj is an Indian artist and fashion designer. She works in the Madhubani style of art. As a Dalit, she has used art to express her experiences with caste-based discrimination in India, and uses traditional techniques to express themes relating to Dalit identity and the Buddhist religion.
Raj is from Patna, Bihar, and studied at the Northern India Institute of Fashion Technology in Mohali, Punjab. [1] Belonging to a Dalit family, she credits her family and her father particularly, for educating her about Dalit leadership, politics, and history in India, and the close links between Buddhism and Dalit identity. [2]
Raj initially worked as a fashion designer in Delhi, but returned home to Patna for health-related reasons. While recuperating at home, she trained in Madhubani techniques with artist Ashok Biswas. [2] She also learned traditional motifs and imagery used by Dalit women who made art in the Madhubani style in their homes, while visiting Samastipur in Bihar to continue her training. [2]
Raj's work is inspired by traditional Madhubani art, which originated from her home state of Bihar and was primarily created by women on mud walls, using rice flour paint in their homes. Raj's work focuses on an aspect of Madhubani art called 'Kobhar' (translating to 'honey forest'), and traditionally consists of images from nature used to decorate walls for wedding ceremonies. [1] Speaking of her experiences in discrimination while studying Madhubani art, Raj said,
"Historically, the Tantric subset of Madhubani art has been something that only the Brahmins have been allowed to work on. During my trip, I met a Tantric artist and when I asked him if he could teach me the style, he outright refused because I’m a Dalit. When I replied to him saying that I could just study the technique enough and teach myself the art form, he said bad fate would befall me. Caste is so deeply entrenched in everyone’s minds that even a local Dalit artist asked me not to paint in the Tantric style because he feared for my life." [1] [3]
Raj has stated that this incident, among others, made her averse to depicting Hindu mythology in her art. [1] Raj's work accordingly uses Madhubani techniques and styles, but her imagery draws from political and social aspects of the historical and ongoing discrimination faced by Dalits as a result of the caste system in India, from Buddhism and the history of Dalit conversion to that faith, as well as from Dalit political leaders and social reformers like B R. Ambedkar, and Savitribai Phule. [4] [5] [6] She also paints scenes depicting Buddhist imagery, including events from the life of the Buddha, and has stated that her first painting depicted a scene from the Buddha's life. [1] [5] A portrait of Dr. B. R. Ambedkar made by Raj is on display in Edinburgh University. [1] Raj has stated that she has described facing opposition for her subversion of religious themes in Madhubani art. [7] Raj's work has been exhibited in India, at the Jehangir Art Gallery, Mumbai and the Indian Council for Cultural Relations and Lalit Kala Akademi in Delhi. [1] [5] [8] In addition to art, Raj is also an entrepreneur who designs clothing which bear Madhubani motifs, and she also teaches rural woman to paint on dresses. [1] [9] Her work has been used as illustrations in articles on contemporary Dalit politics and identity in Outlook , [10] and Mint. [11] Raj has recently illustrated 'Savitribai Phule and I’, a book authored by Sangeeta Mulay. [12]
Jyotirao Phule, also known as Jyotiba Phule, was an Indian social activist, businessman, anti-caste social reformer and writer from Maharashtra.
Dalit is a term used for untouchables and outcasts, who represented the lowest stratum of the castes in the Indian subcontinent. They are also called Harijans. Dalits were excluded from the fourfold varna of the caste hierarchy and were seen as forming a fifth varna, also known by the name of Panchama. Several scholars have drawn parallels between Dalits and the Burakumin of Japan, the Baekjeong of Korea and the peasant class of the medieval European feudal system.
The History of Bihar is one of the most varied in India. Bihar consists of three distinct regions, each has its own distinct history and culture. They are Magadha, Mithila and Bhojpur.Chirand, on the northern bank of the Ganga River, in Saran district, has an archaeological record dating from the Neolithic age. Regions of Bihar—such as Magadha, Mithila and Anga—are mentioned in religious texts and epics of ancient India. Mithila is believed to be the centre of Indian power in the Later Vedic period. Mithila first gained prominence after the establishment of the ancient Videha Kingdom. The kings of the Videha were called Janakas. A daughter of one of the Janaks of Mithila, Sita, is mentioned as consort of Lord Rama in the Hindu epic Ramayana. The kingdom later became incorporated into the Vajjika League which had its capital in the city of Vaishali, which is also in Mithila.
Savitribai Phule was one of the first female teachers in India, a social reformer, and a poet. Along with her husband, Jyotiba Phule, in Maharashtra, she played a vital role in improving women's rights in India. She is considered to be the pioneer of India's feminist movement. She strived to abolish discrimination and unfair treatment of people based on caste and gender. She and her husband were pioneers of women's education in India. They started their first school for girls in 1848 in Pune at Tatyasaheb Bhide's residence or Bhidewada.
Martin Macwan is a Dalit human rights activist in Gujarat, India.
Gail Omvedt was an American-born Indian sociologist and human rights activist. She was a prolific writer and published numerous books on the anti-caste movement, Dalit politics, and women's struggles in India. Omvedt was involved in Dalit and anti-caste movements, environmental, farmers' and women's movements, especially with rural women.
Hari Narke was an Indian scholar, author, and orator. He was a professor and the head of Chair of Mahatma Jotirao Phule at the University of Pune.
Sharmila Rege was an Indian sociologist, feminist scholar and author of Writing Caste, Writing Gender. She led the Krantijyoti Savitribai Phule Women's Studies Centre, at University of Pune which position she occupied since 1991. She received the Malcolm Adiseshiah award for distinguished contribution to development studies from the Madras Institute of Development Studies (MIDS) in 2006.
Sudha Varghese, also known as Sister Sudha, is a former religious sister and social worker in India who has devoted herself to the Musahar, the Dalit of Bihar and Uttar Pradesh, one of the Scheduled Castes and who are considered the "untouchables". She resides and works in Jamsaut, a village in Patna district. She is sometimes called didi, which means "elder sister".
Bharti Dayal is an Indian artist who specializes in Madhubani art.
Krantijyoti Savitribai Phule is an Indian historical drama television series Directed by Rupesh D Gohil and Produced by RDG Productions Pvt.Ltd. The drama, aired on Doordarshan National, is based on the life of Savitribai Phule.
Fatima Sheikh was an Indian educator and social reformer, who was a colleague of the social reformers Jyotirao Phule and Savitribai Phule. She is widely considered to be India’s first Muslim woman teacher.
Rajni Tilak was one of the most prominent Indian Dalit rights activists and a leading voice of Dalit feminism and writing. She served as the Executive Director of the Centre for Alternative Dalit Media, co-founded the National Association of Dalit Organisations, and served as President of the Dalit Lekhak Sangh.
Shantabai Dhanaji Dani (1919–2001) was an Indian Dalit writer, politician, and social worker. She wrote primarily in the Marathi language.
Dulari Devi is an Indian artist and illustrator, working in the Mithila art tradition. In 2021, she was a recipient of the Padma Shri, a civilian honour granted by the Government of India, for her contributions to art.
Karpoori Devi was an Indian folk artist, painting in the Madhubani art tradition and creating textile art in the Sujni tradition. She belonged to an early generation of artists who sold Madhubani art with critical and commercial success, and her work has been archived in collections in India as well as Japan, Australia, and the United States of America.
Sita Devi (1914–2005) was an Indian artist, specializing in painting in the Madhubani tradition. She is one of the most well-known Madhubani artists from India, and was one of the first to receive national recognition for the art form, receiving a number of awards for her work including the Padma Shri in 1981, as well as the Bihar Ratna Samman in 1984. She was influential in activism for local development in her village of Jitwarpur, in the state of Bihar, and taught Madhubani art to local residents, especially women, during her career in an effort to encourage financial stability. Her paintings have been praised for their individual style, particularly their use of color, have been widely exhibited, and are archived in India as well as in museums in France, the United States, the United Kingdom, and Japan.
Shanti Devi Paswan is an Indian artist from Bihar, known for her work in the Godna style of Mithila painting. She belongs to the Dusadh caste, a community traditionally associated with this region. Shanti has adapted Godna painting, which has its origins in tattooing practices, into a notable form of Mithila art. Her work has been showcased internationally, including in the United States, Japan, Denmark, Malaysia, Germany and Hong Kong.