 Depiction of a man being consumed by a Yateveo ("I see you") carnivorous tree found in both Africa and Central America, from Sea and Land by J. W. Buel, 1887 | |
| First attested | 1874 |
|---|---|
| Region | Africa and Central America |
| Details | Lives in African and Central-American forests |
A man-eating plant is a legendary carnivorous plant large enough to kill and consume a human or other large animal. Various such myths and fictional tales exist around the world.
The earliest known report of a man-eating plant originated as a literary fabrication written by journalist Edmund Spencer for the New York World . [1] Spencer's article first appeared in the daily edition of the New York World on 26 April 1874, and appeared again in the weekly edition of the newspaper two days later. [2] In the article, a letter was published by a purported German explorer named "Karl Leche" (also spelled as Karl or Carl Liche in later accounts), who provided a report of encountering a human sacrifice performed by the "Mkodo tribe" of Madagascar: [3] This story was picked up by many other newspapers of the day, which included the South Australian Register of 27 October 1874, [4] where it gained even greater notoriety. [5] Describing the tree, the account related:
The slender delicate palpi, with the fury of starved serpents, quivered a moment over her head, then as if instinct with demoniac intelligence fastened upon her in sudden coils round and round her neck and arms; then while her awful screams and yet more awful laughter rose wildly to be instantly strangled down again into a gurgling moan, the tendrils one after another, like great green serpents, with brutal energy and infernal rapidity, rose, retracted themselves, and wrapped her about in fold after fold, ever tightening with cruel swiftness and savage tenacity of anacondas fastening upon their prey. [6]
The hoax was given further publicity by Madagascar: Land of the Man-eating Tree, a book by Chase Osborn, who had been a Governor of Michigan. Osborn claimed that both the tribes and missionaries on Madagascar knew about the hideous tree, repeated the above Liche account, and acknowledged "I do not know whether this tigerish tree really exists or whether the bloodcurdling stories about it are pure myth. It is enough for my purpose if its story focuses your interest upon one of the least known spots of the world." [7]
In his 1955 book, Salamanders and other Wonders, science author Willy Ley determined that the Mkodo tribe, Carl Liche, and the Madagascar man-eating tree all appeared to be fabrications: "The facts are pretty clear by now. Of course the man eating tree does not exist. There is no such tribe." [8]
In James W. Buel's Sea and Land (1889), [9] the Yateveo plant is described as being native to Africa and South America, so named for producing a hissing sound similar to the Spanish phrase ya te veo (lit. 'I already see you'), and having poisonous "spines" that resemble "many huge serpents in an angry discussion, occasionally darting from side to side as if striking at an imaginary foe" which seize and pierce any creature coming within reach. [10]
William Thomas Stead, editor of Review of Reviews, published a brief article in October 1891 that discussed a story found in Lucifer magazine, describing a plant in Nicaragua called by the natives the devil's snare. This plant had the capability "to drain the blood of any living thing which comes within its death-dealing touch." According to the article:
Mr. Dunstan, naturalist, who has recently returned from Central America, where he spent nearly two years in the study of the flora and the fauna of the country, relates the finding of a singular growth in one of the swamps which surround the great lakes of Nicaragua. He was engaged in hunting for botanical and entomological specimens, when he heard his dog cry out, as if in agony, from a distance. Running to the spot whence the animal's cries came. Mr. Dunstan found him enveloped in a perfect network of what seemed to be a fine rope-like tissue of roots and fibers... The native servants who accompanied Mr. Dunstan manifested the greatest horror of the vine, which they call "the devil's snare", and were full of stories of its death-dealing powers. He was able to discover very little about the nature of the plant, owing to the difficulty of handling it, for its grasp can only be torn away with the loss of skin and even of flesh; but, as near as Mr. Dunstan could ascertain, its power of suction is contained in a number of infinitesimal mouths or little suckers, which, ordinarily closed, open for the reception of food. If the substance is animal, the blood is drawn off and the carcass or refuse then dropped. [11]
An investigation of Stead's review determined no such article was published in the October issue of Lucifer, and concluded that the story in Review of Reviews appeared to be a fabrication by the editor. [12] The story in fact appeared in the September issue, [13] preceded by a longer version in an 1889 newspaper describing Dunstan as a "well-known naturalist" from New Orleans. [14]
(Tv show 2013-2017) Season 6 Episode 9 Tree people. A Kinoshimobe, The servant of the tree is an elemental being that appeared in Tree People season 6 ep 9. They have a symbiotic relationship with Jubokko trees. Kinoshimobes are towering humanoids made of plant materials with chlorophyll for blood. When they attack, they do so by ensnaring their victims with vines before having one of the said vines deliver a killing blow via stabbing. They can make vines shoot out from their hands, as well as from their feet. Despite being slow-moving creatures, they are quite strong, able to easily lift a fully grown man.
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Choctaw mythology is part of the culture of the Choctaw, a Native American tribe originally occupying a large territory in the present-day Southeastern United States: much of the states of Mississippi, Alabama, and Louisiana. In the 19th century, the Choctaw were known to European Americans as one of the "Five Civilized Tribes" even though controversy surrounds their removal.
Jasper Fforde is an English novelist whose first novel, The Eyre Affair, was published in 2001. He is known mainly for his Thursday Next novels, but has also published two books in the loosely connected Nursery Crime series, two in the Shades of Grey series and four in The Last Dragonslayer series. Fforde's books abound in literary allusions and wordplay, tightly scripted plots and playfulness with the conventional, traditional genres. They usually contain elements of metafiction, parody, and fantasy.
Lucifer Samael Morningstar is a character who appears in American comic books published by DC Comics. He is an adaptation of Lucifer—the Biblical fallen angel and devil of Christianity—and is one of the most powerful beings in the DC Universe. Though various versions of the Devil have been presented by DC Comics, this interpretation by Neil Gaiman debuted in The Sandman #4 in 1989. Lucifer appears primarily as a supporting character in The Sandman and as the protagonist of the spin-off Lucifer.
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The Devil, appears frequently as a character in literature and various other media, beginning in the 6th century when the Council of Constantinople officially recognized Satan as part of their belief system. In Abrahamic religions, the figure of the Devil, Satan personifies evil. In music, the Devil is referanced across both classical and popular music. Connecting the devil to certain music can be used to associate the music with immorality, either by critics or by the musicians themselves. In television and film, the Devil has a long history of being used and often appears as an extremely powerful, purely evil, antagonist. He also may appear working behind the scenes, in disguise, or in secracy to influance a story in the forefront. In narrative works, the Devil is often associated with concepts such as the Antichrist, Hell and the afterlife, and the apocalypse. Especially in media from the early 1900s, creators might have been compelled to portray the Devil with another name or in a non-classical fashion to skirt censorship laws that discouraged showing the Devil as a character. Occasionally the Devil appears not as an entity but rather is used as a name for something that is very sinister or malevolent in a narrative such that the characters feel it is the Devil.
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