Judah ha-Nasi or Judah I, known simply as Rebbi or Rabbi, was a second-century rabbi and chief redactor and editor of the Mishnah. He lived from approximately 135 to 217 CE. He was a key leader of the Jewish community in Roman-occupied Judea after the Bar Kokhba revolt.
Shimon bar Yochai or Shimon ben Yochai, also known by the acronym Rashbi, was a 2nd-century tanna or sage of the period of Roman Judaea and early Syria Palaestina. He was one of the most eminent disciples of Rabbi Akiva. The Zohar, a 13th-century foundational work of Kabbalah, is ascribed to him by Kabbalistic tradition, but this claim is universally rejected by modern scholars.
In the Hebrew Bible, Nahshon was a tribal leader of the Judahites during the wilderness wanderings of the Book of Numbers. In the King James Version, the name is spelled Naashon, and is within modern Rabbinical contexts often transliterated as Nachshon.
Lech-Lecha, Lekh-Lekha, or Lech-L'cha is the third weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 12:1–17:27. The parashah tells the stories of God's calling of Abram, Abram's passing off his wife Sarai as his sister, Abram's dividing the land with his nephew Lot, the war between the four kings and the five, the covenant between the pieces, Sarai's tensions with her maid Hagar and Hagar's son Ishmael, and the covenant of circumcision.
Toledot, Toldot, Toldos, or Toldoth is the sixth weekly Torah portion in the annual Jewish cycle of Torah reading. The parashah tells of the conflict between Jacob and Esau, Isaac's passing off his wife Rebekah as his sister, and Isaac's blessing of his sons.
Vaychi, Vayechi or Vayhi is the twelfth weekly Torah portion in the annual Jewish cycle of Torah reading and the last in the Book of Genesis. It constitutes Genesis 47:28–50:26. The parashah tells of Jacob's request for burial in Canaan, Jacob's blessing of Joseph's sons Ephraim and Manasseh, Jacob's blessing of his sons, Jacob's death and burial, and Joseph's death.
Vayigash or Vaigash is the eleventh weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 44:18–47:27.
Sifre refers to either of two works of Midrash halakha, or classical Jewish legal biblical exegesis, based on the biblical books of Numbers and Deuteronomy.
Bemidbar, BeMidbar, B'midbar, Bamidbar, or Bamidbor, is the 34th weekly Torah portion in the annual Jewish cycle of Torah reading and the first in the Book of Numbers. The parashah tells of the census and the priests' duties. It constitutes Numbers 1:1–4:20. The parashah is made up of 7,393 Hebrew letters, 1,823 Hebrew words, 159 verses, and 263 lines in a Torah Scroll. Jews generally read it in May or early June.
Pinechas, Pinchas, Pinhas, or Pin'has is the 41st weekly Torah portion in the annual Jewish cycle of Torah reading and the eighth in the Book of Numbers. It tells of Phinehas's killing of a couple, ending a plague, and of the daughters of Zelophehad's successful plea for land rights. It constitutes Numbers 25:10–30:1. The parashah is made up of 7,853 Hebrew letters, 1,887 Hebrew words, 168 verses, and 280 lines in a Torah scroll.
Devarim, Dvarim, or Debarim is the 44th weekly Torah portion in the annual Jewish cycle of Torah reading and the first in the Book of Deuteronomy. It comprises Deuteronomy 1:1–3:22. The parashah recounts how Moses appointed chiefs, the episode of the Twelve Spies, encounters with the Edomites and Ammonites, the conquest of Sihon and Og, and the assignment of land for the tribes of Reuben, Gad, and Manasseh.
Eikev, Ekev, Ekeb, Aikev, or ʿEqeb is the 46th weekly Torah portion in the annual Jewish cycle of Torah reading and the third in the Book of Deuteronomy. It comprises Deuteronomy 7:12–11:25. The parashah tells of the blessings of obedience to God, the dangers of forgetting God, and directions for taking the Land of Israel. Moses recalls the making and re-making of the Tablets of Stone, the incident of the Golden Calf, Aaron's death, the Levites' duties, and exhortations to serve God.
Re'eh, Reeh, R'eih, or Ree is the 47th weekly Torah portion in the annual Jewish cycle of Torah reading and the fourth in the Book of Deuteronomy. It comprises Deuteronomy 11:26–16:17. In the parashah, Moses set before the Israelites the choice between blessings and curses. Moses instructed the Israelites in laws that they were to observe, including the law of a single centralized place of worship. Moses warned against following other gods and their prophets and set forth the laws of kashrut, tithes, the Sabbatical year, the Hebrew slave, firstborn animals, and the Three Pilgrim Festivals.
Shofetim or Shoftim is the 48th weekly Torah portion in the annual Jewish cycle of Torah reading and the fifth in the Book of Deuteronomy. It comprises Deuteronomy 16:18–21:9. The parashah provides a constitution—a basic societal structure—for the Israelites. The parashah sets out rules for judges, kings, Levites, prophets, cities of refuge, witnesses, war, and unsolved murders.
Ki Tavo, Ki Thavo, Ki Tabo, Ki Thabo, or Ki Savo is the 50th weekly Torah portion in the annual Jewish cycle of Torah reading and the seventh in the Book of Deuteronomy. It comprises Deuteronomy 26:1–29:8. The parashah tells of the ceremony of the first fruits, tithes, and the blessings from observance and curses from violation of the law.
Nitzavim, Nitsavim, Nitzabim, Netzavim, Nisavim, or Nesabim is the 51st weekly Torah portion in the annual Jewish cycle of Torah reading and the eighth in the Book of Deuteronomy. It comprises Deuteronomy 29:9–30:20. In the parashah, Moses told the Israelites that all the people stood before God to enter into the covenant, violation of which would bring on curses, but if they returned to God and heeded God's commandments, then God would take them back in love and bring them together again from the ends of the world. Moses taught that this Instruction was not beyond reach, and Moses put before the Israelites life and death, blessing and curse, and exhorted them to choose life by loving God and heeding the commandments.
Vayelech, Vayeilech, VaYelech, Va-yelech, Vayelekh, Wayyelekh, Wayyelakh, or Va-yelekh is the 52nd weekly Torah portion in the annual Jewish cycle of Torah reading and the ninth in the Book of Deuteronomy. It constitutes Deuteronomy 31:1–30. In the parashah, Moses told the Israelites to be strong and courageous, as God and Joshua would soon lead them into the Promised Land. Moses commanded the Israelites to read the law to all the people every seven years. God told Moses that his death was approaching, that the people would break the covenant, and that God would thus hide God's face from them, so Moses should therefore write a song to serve as a witness for God against them.
Haazinu, Ha'azinu, or Ha'Azinu is the 53rd weekly Torah portion in the annual Jewish cycle of Torah reading and the 10th in the Book of Deuteronomy. It constitutes Deuteronomy 32:1–52. The parashah sets out the Song of Moses—an indictment of the Israelites' sins, a prophecy of their punishment, and a promise of God's ultimate redemption of them.
V'Zot HaBerachah, VeZos HaBerachah, VeZot Haberakha, V'Zeis Habrocho, V'Zaus Haberocho, V'Zois Haberuchu, Wazoth Habborocho, or Zos Habrocho is the 54th and final weekly Torah portion in the annual Jewish cycle of Torah reading and the 11th and last in the Book of Deuteronomy. It constitutes Deuteronomy 33:1–34:12. The parashah sets out the farewell Blessing of Moses for the 12 Tribes of Israel and concludes with the death of Moses.
In Judaism, the Holy Spirit refers to the divine force, quality, and influence of God over the universe or over God's creatures, in given contexts.
