Marjorie O'Rourke Boyle | |
---|---|
Born | Hackensack, New Jersey, U.S. | October 4, 1943
Occupation | Religious studies scholar |
Awards | Guggenheim Fellowship (1979) |
Academic background | |
Alma mater | |
Thesis | The grammar of method: a theological study of Erasmus' renaissance, especially as manifested in his Ratio seu methodus compendio perveniendi ad veram theologiam (1974) |
Academic work | |
Discipline | Religious studies |
Sub-discipline |
|
Institutions |
Marjorie O'Rourke Boyle (born October 4, 1943) is an American academic based in Canada. A 1979 Guggenheim Fellow, she specializes in religious rhetoric and has written several religious studies books.
Marjorie O'Rourke Boyle was born on October 4, 1943, in Hackensack, New Jersey, to oil painter Marjorie J. O'Rourke ( née McSorley) and to Paul O'Rourke, [1] [2] and raised in Middletown, Connecticut. [2] She got her BA (1965) at Georgian Court College and her MA (1967) at the University of St. Michael's College. [1] After working as a theology instructor at the University of Portland (1967-1969), she returned to St. Michael's to get her PhD in 1974; [1] her doctoral dissertation was named The grammar of method: a theological study of Erasmus' renaissance, especially as manifested in his Ratio seu methodus compendio perveniendi ad veram theologiam . [3] She later worked as a research associate at the Pontifical Institute of Mediaeval Studies (1977-1978). [1] By 1997, she was working as an independent scholar. [4]
Boyle's academic specialty is religious rhetoric, particularly in the Middle Ages and Rennaissance. [4] Three of the books she has written are focused on the Renaissance humanist scholar Erasmus: Erasmus on Language and Method in Theology (1977), Christening Pagan Mysteries (1981), and Rhetoric and Reform (1983). [5] In 1979, she was awarded a Guggenheim Fellowship [6] for a "study of the humanist nature of Erasmus's controversy with Luther". [1] She later published the following books: Petrarch's Genius (1991), which its publisher said was the first book to depict Petrarch as a theologian; [5] Divine Domesticity (1996), which focuses on the idea of the divine indwelling; [7] Loyola's Acts (1997), which suggests that The Autobiography of St. Ignatius is epideictic; [8] and Senses of Touch (1998), which explores the rhetorical nature of the human hand. [9]
Outside of academia, Boyle worked briefly as a news editor for Toronto newspaper Daily Commercial News (1975-1976). [1]
Boyle lives in Toronto. [10]
Desiderius Erasmus Roterodamus, commonly known in English as Erasmus of Rotterdam or simply Erasmus, was a Dutch Christian humanist, Catholic priest and theologian, educationalist, satirist, and philosopher. Through his vast number of translations, books, essays, prayers and letters, he is considered one of the most influential thinkers of the Northern Renaissance and one of the major figures of Dutch and Western culture.
Renaissance humanism is a worldview centered on the nature and importance of humanity that emerged from the study of Classical antiquity.
In Praise of Folly, also translated as The Praise of Folly, is an essay written in Latin in 1509 by Desiderius Erasmus of Rotterdam and first printed in June 1511. Inspired by previous works of the Italian humanist Faustino Perisauli De Triumpho Stultitiae, it is a spiralling satirical attack on all aspects of human life, not ignoring superstitions and religious corruption, but with a pivot into an orthodox religious purpose.
(Divine) Accommodation is the theological principle that God, while being in his nature unknowable and unreachable, has nevertheless communicated with humanity in a way that humans can understand and to which they can respond, pre-eminently by the incarnation of Christ and similarly, for example, in the Bible.
Africa is an epic poem in Latin hexameters by the 14th-century Italian poet Petrarch. It tells the story of the Second Punic War, in which the Carthaginian general Hannibal invaded Italy, but Roman forces were eventually victorious after an invasion of north Africa led by Scipio Africanus, the poem's hero. Noteworthy passages include the death of Hannibal's brother Mago Barca, the description of Syphax's palace, and the tragic love story of Sophonisba.
An aretalogy, from ἀρετή + -logy,or aretology in the strictest sense is a narrative about a divine figure's miraculous deeds where a deity's attributes are listed, in the form of poem or text, in the first person. The equivalent term in Sanskrit is ātmastuti. There is no evidence that these narratives constituted a clearly defined genre but there exists a body of literature that contained praise for divine miracles. These literary works were usually associated with eastern cults.
De libero arbitrio diatribe sive collatio is the Latin title of a polemical work written by Desiderius Erasmus of Rotterdam in 1524. It is commonly called The Freedom of the Will or On Free Will in English.
Novum Instrumentum Omne, later titled Novum Testamentum Omne, was a series of bilingual Latin-Greek New Testaments with substantial scholarly annotations, and the first printed New Testament of the Greek to be published. They were prepared by Desiderius Erasmus (1466–1536) in consultation with leading scholars, and printed by Johann Froben (1460–1527) of Basel.
The Devonshire manuscript is a verse miscellany from the 1530s and early 1540s, compiled by three women who attended the court of Anne Boleyn: Mary Shelton, Mary Fitzroy, and Lady Margaret Douglas. Although the manuscript contains a number of original compositions, transcriptions, fragments and extracts of verse, the majority of the verses recorded are those composed by Sir Thomas Wyatt, of which many are unique to the manuscript. As such, it is not only an important witness in the Canon of Wyatt's poetry, but also an artefact that reveals much about the role of women in literary production and manuscript circulation in the early Tudor period.
Patricia Akhimie is an associate professor Rutgers University who is known for her work on early modern women's travel writing and Shakespearean writing.
Dutch philosophy is a broad branch of philosophy that discusses the contributions of Dutch philosophers to the discourse of Western philosophy and Renaissance philosophy. The philosophy, as its own entity, arose in the 16th and 17th centuries through the philosophical studies of Desiderius Erasmus and Baruch Spinoza. The adoption of the humanistic perspective by Erasmus, despite his Christian background, and rational but theocentric perspective expounded by Spinoza, supported each of these philosopher's works. In general, the philosophy revolved around acknowledging the reality of human self-determination and rational thought rather than focusing on traditional ideals of fatalism and virtue raised in Christianity. The roots of philosophical frameworks like the mind-body dualism and monism debate can also be traced to Dutch philosophy, which is attributed to 17th century philosopher René Descartes. Descartes was both a mathematician and philosopher during the Dutch Golden Age, despite being from the Kingdom of France. Modern Dutch philosophers like D.H. Th. Vollenhoven provided critical analyses on the dichotomy between dualism and monism.
Il merito delle donne, most commonly translated The Worth of Women: Wherein is Clearly Revealed Their Nobility and Their Superiority to Men, is a dialogue by Moderata Fonte first published posthumously in 1600. The work is a dialogue between seven Venetian women discussing the worth of women and the differences between the sexes more generally. The title has also been translated The Merits of Women.
Marcia Hall, who usually publishes as Marcia B. Hall, is an American art historian, who is the Laura H. Carnell Professor of Renaissance Art at the Tyler School of Art and Architecture of Temple University in Philadelphia. Hall's scholarship has concentrated on Italian Renaissance painting, mostly of the sixteenth century, and especially Raphael and Michelangelo.
Miroir de l’âme pécheresse is a 1531 poem by Marguerite d'Angoulême. It was translated by the future Queen Elizabeth I in 1548 as A Godly Meditation of the Soul. Sorbonne theologians condemned the work as heresy. A monk said Marguerite should be sewn into a sack and thrown into the Seine. Students at the Collège de Navarre satirized her in a play as "a Fury from Hell". Her brother forced the charges to be dropped, however, and obtained an apology from the Sorbonne.
Nancie Schermerhorn Struever is an American historian of the Renaissance. She is a professor emerita in the department of comparative thought and literature at the Johns Hopkins Zanvyl Krieger School of Arts and Sciences where she joined the faculty in 1974. Struever was previously a professor at the Hobart and William Smith Colleges.
Girolama Cartolari was an Italian printer from Perugia active in Rome from 1543 to 1559. She was the wife of printer Baldassarre Cartolari and ran the Cartolari printing workshop in Rome after his death.
Luis Núñez Coronel Latinized as LudovicusCoronel was a Spanish theologian, logician, and natural philosopher. Along with his brother Antonio, he examined the ideas of mechanics from Aristotle.
Desiderius Erasmus was the most popular, most printed and arguably most influential author of the early Sixteenth Century, read in all nations in the West and frequently translated. By the 1530s, the writings of Erasmus accounted for 10 to 20 percent of all book sales in Europe. "Undoubtedly he was the most read author of his age."
Erasmus of Rotterdam is commonly regarded as the key public intellectual of the early decades of the 16th century. He has been given the sobriquet "Prince of the Humanists", and has been called "the crowning glory of the Christian humanists". He has also been called "the most illustrious rhetorician and educationalist of the Renaissance".
Susan Catherine Karant-Nunn is an American historian. A 2003 Guggenheim Fellow, she has written on the Reformation, including books like Luther's Pastors (1979), Zwickau in Transition, 1500–1547 (1987), The Reformation of Ritual (1997), The Reformation of Feeling (2010), and The Personal Luther (2017). She was president of the Sixteenth Century Society and Conference in 1992 and became director of the University of Arizona's Division for Late Medieval and Reformation Studies in 2001.