Markham-Waterloo Mennonite Conference

Last updated
Markham-Waterloo Mennonite Conference
Classification Mennonite
Orientation Anabaptist
Origin1939
Ontario, Canada
Congregations17

The Markham-Waterloo Mennonite Conference (MWMC) is a Canadian, progressive Old Order Mennonite church established in 1939 in Ontario, Canada. [1] It has its roots in the Old Order Mennonite Conference in Markham, Ontario, and in what is now called the Regional Municipality of Waterloo. The Conference adheres to the 1632 Dordrecht Confession of Faith. [2] The Markham-Waterloo Mennonite Conference is in fellowship with two similar car-driving Old Order Mennonite churches: the Weaverland Mennonite Conference [3] and the Ohio-Indiana Mennonite Conference. [4]

Contents

Ideologically this group shares many similar beliefs with other Old Order Mennonites groups, but also with Conservative Mennonites though differing in not having Sunday Schools or revival meetings. They identify more with the values of the Old Order groups but share common core values or distinctives.

According to a 2015 report, this group began "two outlying settlements, one in Beachburg in the Ottawa valley, begun in 1980. The congregation of North Haven was organized in 2009 in a new settlement near New Liskeard in northern Ontario". [5]

History

In the early 20th century, some of the Old Order Mennonites in Ontario and Pennsylvania began to use automobiles instead of horses and buggies, which resulted in a great deal of tension within the Old Order congregations. Because of this, "The Old Orders of Waterloo had ceased to affiliate with Markham in 1930 because of the automobile issue." [6]

From 1931 the MWMC had been known as the Markham Mennonite Conference. When a significant group of Old Order Mennonites from the Waterloo County area of Ontario joined with the Markham church in the 1930s, the new MWMC church was formed in 1939. [7]

The Old Order Mennonite Conference of Ontario had its roots in a division within the Mennonite Conference of Ontario in 1889 over such issues as the use of Protestant Sunday School methods, evangelistic meetings, church order, etc. [8] According to the MWMC, "In 1889, the Mennonite Conference of Ontario divided on issues of assimilation to the larger Protestant society". [9] A similar division occurred in 1893 in the Lancaster Mennonite Conference in Lancaster County, Pennsylvania, which resulted in the formation of the Weaverland Old Order Mennonite Conference. [10]

In 2003, MWMC layman Donald Martin (ordained deacon in 2004) published a book entitled "Old Order Mennonites of Ontario: Gelassenheit, Discipleship, and Brotherhood" (Pandora Press, Kitchener, Ontario). His book is a detailed study of the history of most of the Old Order groups in Ontario, including the MWMC, the Old Order Mennonite Conference, the David Martin Mennonites, and the Orthodox Mennonites. This book also contains a primer on basic Old Order Mennonite beliefs. A more detailed study of Old Order Mennonite beliefs was published by the same author in 2007 called Distinctive Teachings of the Old Order People (Vineyard Publications, Wallenstein, Ontario). It explains Old Order Mennonite beliefs on issues such as 'Salvation', 'Discipleship', 'The Church', and 'Separation from the World'.

Doctrine and practice

The MWMC "Statement of Faith" [11] in brief indicates that "The Word of God, as revealed in the Scriptures, is the basis for the faith and practice of the Church. Salvation is through faith in Jesus Christ; the Apostolic Confession of Faith and the Dordrecht Eighteen Articles of Faith are taught and supported." Of the three historic creeds then, the MWMC supports the Apostles' Creed, but rejects the Nicene Creed, and the Athanasian Creed. The full text of the Dordrecht Confession of Faith of 1632 is reprinted in the church's booklet "Origin and Doctrine of the Mennonites" (shared by the Old Order Mennonite Conference), published in 1999. Within this booklet, the text of one of the writings of Menno Simons clarifies the MWMC belief of their view of the Trinity: "And thus we believe and confess ... that these three names, operations and powers, namely, the Father, Son, and Holy Ghost are one incomprehensible, indescribable, almighty, holy, only, eternal and sovereign God,". [12] Simons continues, "And although they are three, yet in godliness, will, power and operation they are one, and can no more be separated from each other than the sun, brightness, and warmth;". [13] This view is re-affirmed in the first article of the Dordrecht Confession of Faith, "Of God and the Creation of All Things", where it states, "Therefore we ... believe ... according to Holy Scripture, in one eternal, Almighty, and incomprehensible God - Father, Son, and Holy Ghost,". [14]

The MWMC regards salvation as "a life process that (calls) for perseverance to the end." [15] In his second book, Deacon Donald Martin states clearly that, for Anabaptists, "obedience and discipleship (are) also part of one's salvation". [16] Martin reminds the reader that, "The Sixth Article (of the Dordrecht Confession) states that we become justified children of God ... after we have repented and amended our lives." [17]

The MWMC Conference Report and General Recommendations briefly spells out the agreed upon expectations for membership in the church. Articles include the "Holy Life", "Courtship and Marriage", "Nonresistance", "Separation from the State", "Types and Places of Employment", "Uniformity Within the Church" and "Nonconformity to the world". [18] It is also expected that members primarily drive black vehicles. Members cautiously use technologies like mobile phones, computers, and the Internet, but do not own televisions or radios.

The MWMC has its own parochial school system, which began in 1973. It shares some of its schools with the Ontario Old Order Mennonite Conference. [19]

Members and congregations

In 1957 the Markham-Waterloo Mennonite Conference had 748 baptized members. [20] In 2011 membership had risen to 1,500 baptized members in 17 congregations. [21] There are 15 congregations in Southwestern Ontario, 1 in Eastern Ontario, and 1 in Northeastern Ontario. From oldest to newest, the congregations include Martins (Waterloo, Ontario), Elmira, North Woolwich, Montrose East, Montrose West, Goshen East (near Drayton, Ontario), Goshen West, Fair Haven (Newton, Ontario), Fair Haven North, Maple View North (Alma, Ontario), Maple View South, Brotherston North (near Gowanstown, Ontario), Brotherston South, Beachburg (Cobden, Ontario), Minto Grove (Harriston, Ontario), Meadowside (Conn, Ontario), and North Haven (Thornloe, Ontario).

Ministry

The Markham-Waterloo Mennonite Conference ordains deacons, ministers, and bishops from within their congregations by a process called "the lot". As of July 2012, there were 3 bishops, 19 ministers, and 18 deacons. Of the bishops, the longest-serving is Ernie Wideman, ordained as a minister in 1976, and as a bishop in 1986. Among the ministers, the longest-serving is Emerson Bauman, ordained in 1959; and among the deacons, Ralph Reibel is the longest-serving, ordained in 1983. [22] The ministry is unpaid, and are self-employed as farmers or work in other related occupations.

Succession of bishops

The Markham-Waterloo Mennonite Conference Succession of Bishops descends from the Weaverland Old Order Mennonite Conference. The Weaverland Old Order Bishops Moses Horning and Joseph Hostetter ordained Abraham Smith as a bishop in 1936 (ordained minister in 1927; died 1980). Bishops Abraham Smith, Joseph Hostetter (Pennsylvania), Moses Horst (Ohio), and William Ramer (Indiana) ordained Amsey Martin as a bishop in 1941 (minister in 1940; died 1985). Orvie Brubacher (minister 1976; died 1986) was ordained in 1979 by Bishops Abraham Smith, Amsey Martin, Luke Good (Pennsylvania), and Willis Martin (Pennsylvania). Ernie Wideman (see above) was ordained in 1986 by Bishops Orvie Brubacher, Louis Steiner (Ohio), and Leonard Brubaker (Pennsylvania). Abner Gingrich (minister 1981; died 2012), was ordained bishop in 1995 by Bishops Ernie Wideman, Amos Martin (Pennsylvania), and Leon Martin (New York). Bishops Ernie Wideman, Abner Gingrich, and Jerry Martin (Michigan), ordained Gordon Bauman (minister 1985) in 2009. Finally, Bishops Ernie Wideman, Abner Gingrich, and Gordon Bauman ordained Luke Martin (minister 2000) in 2011. [23]

Related Research Articles

<span class="mw-page-title-main">Mennonites</span> Anabaptist groups originating in Western Europe

Mennonites are a group of Anabaptist Christian church communities tracing their roots to the Radical Reformation. The name is derived from one of the early prominent leaders of the Anabaptist movement, Menno Simons (1496–1561). Through his writings about Reformed Christianity during the Radical Reformation, Simons articulated and formalized the teachings of earlier Swiss founders, with the early teachings of the Mennonites founded on the belief in both the mission and ministry of Jesus, which the original Anabaptist followers held with great conviction, despite persecution by various Roman Catholic and Mainline Protestant states. Formal Mennonite beliefs were codified in the Dordrecht Confession of Faith in 1632, which affirmed "the baptism of believers only, the washing of the feet as a symbol of servanthood, church discipline, the shunning of the excommunicated, the non-swearing of oaths, marriage within the same church", strict pacifistic physical nonresistance, anti-Catholicism and in general, more emphasis on "true Christianity" involving "being Christian and obeying Christ" as they interpret it from the Holy Bible.

<span class="mw-page-title-main">Mennonite Church Canada</span> Conference of Mennonites in Canada

Mennonite Church Canada is a Mennonite denomination in Canada, with head offices in Winnipeg, Manitoba. It is a member of the Mennonite World Conference and the Evangelical Fellowship of Canada.

<span class="mw-page-title-main">Canadian Conference of Mennonite Brethren Churches</span>

The Canadian Conference of Mennonite Brethren Churches (CCMBC) is a Mennonite Brethren denomination in Canada. It is a member of the Mennonite World Conference and the Evangelical Fellowship of Canada.

Old Order Mennonites form a branch of the Mennonite tradition. Old Order are those Mennonite groups of Swiss German and south German heritage who practice a lifestyle without some elements of modern technology, still drive a horse and buggy rather than cars, wear very conservative and modest dress, and have retained the old forms of worship, baptism and communion.

Jacob Gottschalk (Godtschalk) Henricks van der Heggen was the first person to serve as a Mennonite bishop in America.

Amish Mennonites came into existence through reform movements among North American Amish mainly between 1862 and 1878. These Amish moved away from the old Amish traditions and drew near to the Mennonites, becoming Mennonites of Amish origin. Over the decades, most Amish Mennonites groups removed the word "Amish" from the name of their congregations or merged with Mennonite groups.

<span class="mw-page-title-main">David Martin Mennonites</span>

The David Martin Mennonites, officially called Independent Old Order Mennonite Church or Independent Old Order Mennonites, are a horse and buggy group of Canadian Old Order Mennonites that is moderate concerning the use of modern technologies and that emerged in 1917. They numbered about 3,500 people in 2010 and live in Wellington County, Ontario and the Waterloo Region. In 2020 they now also live in The Municipality of Grey Highlands, Simcoe County, and Township of Southgate. They do not cooperate with other Old Order groups.

The Dordrecht Confession of Faith is a statement of religious beliefs adopted by Dutch Mennonite leaders at a meeting in Dordrecht, the Netherlands, on 21 April 1632. Its 18 articles emphasize belief in salvation through Jesus Christ, baptism, nonviolence (non-resistance), withdrawing from, or shunning those who are excommunicated from the Church, feet washing, and avoidance of taking oaths.

<span class="mw-page-title-main">Groffdale Conference Mennonite Church</span>

The Groffdale Conference Mennonite Church, also called Wenger Mennonites, is the largest Old Order Mennonite group to use horse-drawn carriages for transportation. Along with the automobile, they reject many modern conveniences, while allowing electricity in their homes and steel-wheeled tractors to till the fields. Initially concentrated in eastern Lancaster County, Pennsylvania, their numbers had grown to 22,305 people resided in eight other states as of 2015. They share the pulpit with the Ontario Mennonite Conference but have some differences in Ordnung.

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The Orthodox Mennonites, also called Wellesley Orthodox Mennonites and Huron Orthodox Mennonites, are two groups of traditional Old Order Mennonites in Canada and the US with about 650 baptized members. Even though plain to a very high degree and primitivist concerning technology, they are rather intentionalist minded than ultra traditional. Since 1999 they were joined by several other Old Order Mennonite communities.

<span class="mw-page-title-main">Weaverland Old Order Mennonite Conference</span>

The Weaverland Conference, also called Horning Church or Black-bumper Mennonites, is a Christian denomination of Old Order Mennonites who use cars.

Joseph Wenger (1868–1956) was an Old Order Mennonite preacher, who, in the 1927 schism of the Weaverland Old Order Mennonite Conference was ordained bishop by bishops in Indiana, Michigan, and Virginia, and made head of a new branch broken from the Weaverland Conference. The branch, which split from Weaverland over the issue of adopting the automobile, became formally known as the Groffdale Conference Mennonite Church, the congregation where Wenger preached, but is also informally known as the Wenger Church.

Lancaster Mennonite Conference (LMC) is a historic body of Mennonite churches in the Mid-Atlantic region of the United States, consisting of Pennsylvania, New Jersey, New York, and Maryland. There are also a few conference churches in Delaware, Virginia, and the city of Washington, D.C., as well as two located in Hawaii. The conference was briefly (2002-2015) associated with the newly formed Mennonite Church USA.

The Noah Hoover Mennonites, called "Old Order Mennonite Church (Hoover)" by the Mennonite World Conference, and sometimes called "Scottsville Mennonites”, are a group of very plain Old Order Mennonites that originally came from the Stauffer Mennonites and later merged with several other groups. Today it is seen as an independent branch of Old Order Mennonites. The group differs from other Old Order Mennonites by having settlements outside the US and Canada and by attracting new members from other groups on a larger scale. They have more restrictions on modern technology than all other Old Order Mennonite groups. They are rather intentionalist minded than ultra traditional.

The Eastern Pennsylvania Mennonite Church and Related Areas is a Church of Conservative Mennonites organized in 1969 as conservatives withdrew from the Lancaster Mennonite Conference. As of 1996 it was the largest Conservative Mennonite group.

The Ontario Mennonite Conference is a moderate Old Order Mennonite group in the Canadian province of Ontario, that was formed in 1889 as a reaction to modernizing trends among the Mennonites in Ontario. The members use horse and buggy for transportation. As of 2020, they also have a colony in the Canadian province of Prince Edward Island.

The John W. Martin Mennonites were a group of Old Order Mennonite mainly in Elkhart County, Indiana, that existed from 1907 to 1972 as an independent church, which never allowed the ownership of automobiles.

The John Dan Wenger Mennonites are an Anabaptist Christian denomination that belongs to the Old Order Mennonites. They use horse and buggy transportation and are mainly located in Virginia. Under the leadership of Bishop John Dan Wenger, they separated from the Virginia Old Order Mennonite Conference in either 1952 or 1953.

<span class="mw-page-title-main">Old Order Anabaptism</span> Branch of Anabaptist Christianity

Old Order Anabaptism encompasses those groups which have preserved the old ways of Anabaptist Christian religion and lifestyle.

References

  1. Martin, Donald. Old Order Mennonites of Ontario: Gelassenheit, Discipleship, Brotherhood; Pandora Press, Kitchener, Ontario, 2003; pp.231-241.
  2. Origin and Doctrine of the Mennonites, Markham-Waterloo Mennonite Conference, 1999.
  3. Wenger, John C. (1956). "Old Order Mennonites". Global Anabaptist Mennonite Encyclopedia Online. Retrieved 13 December 2011
  4. Wenger, John C. (1956). "Old Order Mennonites". Global Anabaptist Mennonite Encyclopedia Online. Retrieved 13 December 2011, from .
  5. "Old Order Mennonite groups in Ontario are growing". Canadian Mennonite. 1 December 2015. Retrieved 6 December 2020. it is in many ways, an option of last resort and it's something we only do when we think we have a critical threat to the community's safety and we need immediate action
  6. Martin, Donald. Old Order Mennonites of Ontario: Gelassenheit, Discipleship, Brotherhood; Pandora Press, Kitchener, Ontario, 2003; p.236.
  7. Martin, Donald. Old Order Mennonites of Ontario: Gelassenheit, Discipleship, Brotherhood; Pandora Press, Kitchener, Ontario, 2003; pp.231-241.
  8. Wenger, John C. (1956). Old Order Mennonites. Global Anabaptist Mennonite Encyclopedia Online. Retrieved 13 December 2011, from http://www.gameo.org/encyclopedia/contents/O544.html.
  9. Record of Ordinations leading to and including the Markham-Waterloo Mennonite Conference 1891-2010.
  10. Landis, Ira D. and Richard D. Thiessen. (October 2010). Weaverland Mennonite Conference. Global Anabaptist Mennonite Encyclopedia Online. Retrieved 13 December 2011
  11. Markham Waterloo Mennonite Conference Report and General Recommendations, January 2010, edited 2011
  12. Origin and Doctrine of the Mennonites, Markham-Waterloo Mennonite Conference, 1999, p. 51.
  13. Origin and Doctrine of the Mennonites, Markham-Waterloo Mennonite Conference, 1999, p. 51.
  14. Origin and Doctrine of the Mennonites, Markham-Waterloo Mennonite Conference, 1999, p. 106.
  15. Martin, Donald. Distinctive Teachings of the Old Order People; Vineyard Publications, Wallenstein, Ontario, 2007; p. 33.
  16. Martin, Donald. Distinctive Teachings of the Old Order People; Vineyard Publications, Wallenstein, Ontario, 2007; p. 30.
  17. Martin, Donald. Distinctive Teachings of the Old Order People; Vineyard Publications, Wallenstein, Ontario, 2007; pp. 33-34
  18. Markham Waterloo Mennonite Conference Report and General Recommendations, January 2010, edited 2011
  19. Markham-Waterloo Mennonite Conference Parochial Schools: Constitution, April 2009
  20. Old Order Mennonites at Global Anabaptist Mennonite Encyclopedia Online.
  21. Directory of the Markham-Waterloo Mennonite Congregation 2011
  22. Mennonite Calendar of Appointments 2012 Eighty First Edition, Markham-Waterloo Mennonite Conference
  23. Record of Ordinations leading to and including the Markham-Waterloo Mennonite Conference 1891-2010.