The Ohio-Indiana Mennonite Conference, also called Wisler Mennonites, is an Old Order Mennonite church body, whose Ordnung allows the ownership and private use of cars. They are quite similar to the Weaverland Old Order Mennonite Conference.
Old Order Mennonites form a branch of the Mennonite tradition. Old Order are those Mennonite groups of Swiss German and south German heritage who practice a lifestyle without some elements of modern technology, who dress plain and who have retained the old forms of worship, baptism and communion.
The Ordnung is a set of rules for Amish, Old Order Mennonite and Conservative Mennonite living. Ordnung is the German word for order, discipline, rule, arrangement, organization, or system. Because the Amish have no central church government, each assembly is autonomous and is its own governing authority. Thus, every local church maintains an individual set of rules, adhering to its own Ordnung, which may vary from district to district as each community administers its own guidelines. These rules are largely unwritten, yet they define the very essence of Amish identity. Conservative Mennonites refer to Ordnung by the English terms "discipline" or "standard" and are usually written.
The Amish blueprint for expected behavior, called the Ordnung, regulates private, public, and ceremonial life. Ordnung does not translate readily into English. Sometimes rendered as ordinance or discipline, the Ordnung is best thought of as an ordering of the whole way of life ... a code of conduct which the church maintains by tradition rather than by systematic or explicit rules. A member noted: The order is not written down. The people just know it, that's all. Rather than a packet of rules to memorize, the Ordnung is the understood behavior by which the Amish are expected to live. In the same way that the rules of grammar are learned by children, so the Ordnung, the grammar of order, is learned by Amish youth. The Ordnung evolved gradually over the decades as the church sought to strike a delicate balance between tradition and change. Specific details of the Ordnung vary across church districts and settlements.
The Weaverland Conference, also called Horning Church or Black-bumper Mennonites is a Christian denomination of Old Order Mennonites who use cars.
The Old Order Mennonites in Indiana were the first of all Old Order groups among Mennonites. They emerged in 1872, when there was a wave of modernization, led by Daniel Brenneman and John F. Funk. Jacob Wisler (1808-1889), bishop in Indiana since 1851, was a staunch conservative who clashed with the modernizers, who tried to silence him. In 1867 they were successful and Jacob Wisler's ministry was suspended. In 1872 Jacob Wisler and preachers Christian Bare and John Weaver were expelled from the Indiana Mennonite conference. About 100 members sided with them and formed the Old Order Mennonites of Indiana, who became known under the name of Wisler Mennonites or just Wislers. Later they were joined by Mennonites from Ohio. [1]
Daniel Brenneman was an influential Mennonite minister and modernizer of the Mennonite Church (MC), who later founded his own church.
John Fretz Funk was a publisher and leader of the Mennonite Church. Funk published the Herald of Truth from 1864 until 1908 when it merged with the Gospel Witness to form the Gospel Herald. Jacob Clemens Kolb, in his preface to Bless the Lord, O My Soul quotes an unnamed commentator who said, "John F. Funk is the most important [Mennonite] man after Menno Simons."
In 1907 the Old Order Mennonites of Ohio and Indiana split into two factions. The group that was less traditional kept the name of Wisler Mennonites, but took the formal name Ohio-Indiana Mennonite Conference, while the more conservative fraction became known under the name of John W. Martin Mennonites. The central conflict was about telephone use and the English language in preaching, which a majority of the Wisler group wanted to be allowed. In the year 1924 the Wisler group also allowed the ownership of cars. A large group of more modern Wisler Mennonites in Ohio split from the Ohio-Indiana Mennonite Conference and formed the Ohio Wisler Mennonites in 1973. [2] [3]
Ohio is a Midwestern state in the Great Lakes region of the United States. Of the fifty states, it is the 34th largest by area, the seventh most populous, and the tenth most densely populated. The state's capital and largest city is Columbus.
Indiana is a U.S. state located in the Midwestern and Great Lakes regions of North America. Indiana is the 38th largest by area and the 17th most populous of the 50 United States. Its capital and largest city is Indianapolis. Indiana was admitted to the United States as the 19th U.S. state on December 11, 1816. Indiana borders Lake Michigan to the northwest, Michigan to the north, Ohio to the east, Kentucky to the south and southeast, and Illinois to the west.
The John W. Martin Mennonites were a group of Old Order Mennonite mainly in Elkhart County, Indiana, that existed from 1907 to 1972 as an independent church, which never allowed the ownership of automobiles.
Year | Membership |
---|---|
1954 | 150 |
1994 | 637 |
2000 | 780 |
2008/9 | 925 |
In 1954 there were 150 baptized members in the Ohio-Indiana Mennonite Conference [4] and in 1994 there were 637. [5] In the year 2000 membership was 780 in 7 congregations, which were located in Indiana (420 members, 3 congregations), Ohio (228, 2), Michigan (108, 1) and Minnesota (24, 1). [6] In 2008/9 membership was 925 in 7 congregations. [7]
The Mennonites are members of certain Christian groups belonging to the church communities of Anabaptist denominations named after Menno Simons (1496–1561) of Friesland. Through his writings, Simons articulated and formalized the teachings of earlier Swiss founders. The early teachings of the Mennonites were founded on the belief in both the mission and ministry of Jesus, which the original Anabaptist followers held to with great conviction despite persecution by the various Roman Catholic and Protestant states. An early set of Mennonite beliefs was codified in the Dordrecht Confession of Faith in 1632, but the various groups do not hold to a common confession or creed. Rather than fight, the majority of these followers survived by fleeing to neighboring states where ruling families were tolerant of their belief in believer's baptism. Over the years, Mennonites have become known as one of the historic peace churches because of their commitment to pacifism.
The Old Order River Brethren are a small Old Order Christian denomination with roots in the Mennonite church and German pietism through the Schwarzenau Brethren.
Amish Mennonites came into existence through reform movements among North-American Amish mainly between 1862 and 1878. These Amish moved away from the old Amish traditions and drew near to the Mennonites to become Mennonites of Amish origin. Over the decades most Amish Mennonites groups removed the word "Amish" from the name of their congregations or merged with Mennonite groups.
The Stauffer Mennonites, or "Pikers", are a group of Old Order Mennonites. They are also called "Team Mennonites", because they use horse drawn transportation. In 2015 the Stauffer Mennonites had 2010 adult members.
The Groffdale Conference Mennonite Church, also called Wenger Mennonite, is the largest Old Order Mennonite group to use horse-drawn carriages for transportation. Along with the automobile, they reject many modern conveniences, while allowing electricity in their homes and steel-wheeled tractors to till the fields. Initially concentrated in eastern Lancaster County, Pennsylvania, their 10,000 members resided in eight other states as of 2008/9.
The Amish are a group of traditionalist Christian church fellowships with Swiss German Anabaptist origins. They are closely related to, but distinct from, Mennonite churches. The Amish are known for simple living, plain dress, and reluctance to adopt many conveniences of modern technology.
Conservative Mennonites include numerous groups that identify with the more conservative or traditional element among Mennonite or Anabaptist groups but who are not Old Order groups. The majority of Conservative Mennonite churches historically have an Amish and not a Mennonite background.
Joseph Wenger (1868-1956) was an Old Order Mennonite preacher, who, in the 1927 schism of the Weaverland Old Order Mennonite Conference was ordained bishop by bishops in Indiana, Michigan, and Virginia, and made head of a new branch broken from the Weaverland Conference. The branch, which split from Weaverland over the issue of adopting the automobile, became formally known as the Groffdale Conference Mennonite Church, the congregation where Wenger preached, but is also informally known as the Wenger Church.
Yellow Creek Mennonite Church is a Mennonite Church located in Elkhart County, Indiana. It is a member of the Indiana-Michigan Mennonite Conference of Mennonite Church USA.
The Ontario Mennonite Conference is an Old Order Mennonite group in the Canadian province of Ontario, that was formed in 1889 as a reaction to modernizing trends among the Mennonites in Ontario. The members use horse and buggy for transportation.
The Virginia Old Order Mennonite Conference, also called Cline Mennonites or Cline-Showalter group, is an Old Order Mennonite group to use horse-drawn carriages for transportation. It separated from the Virginia Mennonite Conference in 1901. The members of the group speak English only, unlike almost all other horse and buggy Old Order Mennonite groups, who speak Pennsylvania German as their first language. In recent years the group sometimes uses the name "Riverdale Old Order Mennonite Church".
The John Dan Wenger Mennonites are an Anabaptist Christian denomination that belongs to the Old Order Mennonites. They use horse and buggy transportation and are mainly located in Virginia. Under the leadership of Bishop John Dan Wenger, they separated from the Virginia Old Order Mennonite Conference in either 1952 or 1953.
The Old Beachy Amish or Old Beachy Amish Mennonites, also called Midwest Beachy Amish Mennonites, are a Plain car driving Beachy Amish group, that preserves the old ways of the Beachy Amish including the German language. They live in Kentucky and Illinois. They are part of the Amish Mennonite movement in a broader sense, but they are not an organized denomination.
Charity Ministries, also called Charity Christian Fellowship, is a network of Churches that was formed in 1982 in Lancaster County, Pennsylvania. In the early years it was more of a spiritual movement than a church. Most members have roots in Plain Anabaptist groups and the network is seen as Anabaptist by Kraybill and Hostetter, even though they do not identify as Mennonite themselves.
The Kauffman Amish Mennonites, also called Sleeping Preacher Churches or Tampico Amish Mennonite Churches, are a Plain, car-driving branch of the Amish Mennonites whose tradition goes back to John D. Kauffman (1847-1913) who preached while being in a state of trance and who was seen as a "sleeping preacher". In 2017 the Kauffman Amish Mennonites had some 2,000 baptized members and lived mainly in Missouri and Arkansas. In contrast to other Amish Mennonites they have retained their identity over the last hundred years and also largely the Pennsylvania German language and other Amish Mennonite traditions from the late 1800s.
The Ohio Wisler Mennonite Churches, also called Ohio Wisler Mennonite Conference, are a group of churches with a Mennonite tradition, that formed in 1973. They are not considered to be Old Order anymore, but are widely seen as Conservative Mennonites. Stephen Scott lists them as "Ultra Conservative" (Mennonites).