The John W. Martin Mennonites were a group of Old Order Mennonite mainly in Elkhart County, Indiana, that existed from 1907 to 1972 as an independent church, which never allowed the ownership of automobiles.
The group emerged when they split in 1907 from the Indiana (Old Order) Mennonite Conference (Wislers), because the Indiana Mennonite Conference had allowed telephone and electricity. The bishop, who was instrumental to the split, was John W. Martin, whose name the new group took.
There were also three small congregations of John W. Martin Mennonites in Ohio, but over the years they dwindled away and by 1970 they were all extinct. [1] In 1947 about one-third of the group returned to the Wislers under the leadership of Joseph F. Martin, bishop John W. Martin's son. In 1972, they merged with the Groffdale Conference Mennonite Church (Wengers), the largest horse and buggy Mennonite church, which is mainly located in Pennsylvania, and preferred to be called "Indiana Groffdale Conference". [2] [3]
There is another John Martin group, that may also be called John Martin Mennonites, that left the Groffdale Conference Mennonite Church in 1993, because the Groffdale Conference had allowed the ministry to have electricity and telephones in their homes, which John Martin did not approve. Around the year 2000 there were 77 adult members of the group. [4]
Mennonites are groups of Anabaptist Christian church communities of denominations. The name is derived from the founder of the movement, Menno Simons (1496–1561) of Friesland. Through his writings about Reformed Christianity during the Radical Reformation, Simons articulated and formalized the teachings of earlier Swiss founders, with the early teachings of the Mennonites founded on the belief in both the mission and ministry of Jesus, which the original Anabaptist followers held with great conviction, despite persecution by various Roman Catholic and Mainline Protestant states. Formal Mennonite beliefs were codified in the Dordrecht Confession of Faith in 1632, which affirmed "the baptism of believers only, the washing of the feet as a symbol of servanthood, church discipline, the shunning of the excommunicated, the non-swearing of oaths, marriage within the same church", strict pacifistic physical nonresistance, anti-Catholicism and in general, more emphasis on "true Christianity" involving "being Christian and obeying Christ" however they interpret it from the Holy Bible.
Old Order Mennonites form a branch of the Mennonite tradition. Old Order are those Mennonite groups of Swiss German and south German heritage who practice a lifestyle without some elements of modern technology, still drive a horse and buggy rather than cars, wear very conservative and modest dress, and have retained the old forms of worship, baptism and communion.
The New Order Amish are a subgroup of Amish that split away from the Old Order Amish in the 1960s for a variety of reasons, which included a desire for "clean" youth courting standards, meaning they do not condone the practice of bundling, or non-sexually lying in bed together, during courtship. Tobacco and alcohol are also not allowed. They also wished to incorporate more evangelical elements into the church, including Sunday school and mission work. Some scholars see the group best characterized as a subgroup of Old Order Amish, despite the name.
Amish Mennonites came into existence through reform movements among North American Amish mainly between 1862 and 1878. These Amish moved away from the old Amish traditions and drew near to the Mennonites, becoming Mennonites of Amish origin. Over the decades, most Amish Mennonites groups removed the word "Amish" from the name of their congregations or merged with Mennonite groups.
The David Martin Mennonites, officially called Independent Old Order Mennonite Church or Independent Old Order Mennonites, are a horse and buggy group of Canadian Old Order Mennonites that is moderate concerning the use of modern technologies and that emerged in 1917. They numbered about 3,500 people in 2010 and live in Wellington County, Ontario and the Waterloo Region. In 2020 they now also live in The Municipality of Grey Highlands, Simcoe County, and Township of Southgate. They do not cooperate with other Old Order groups.
The Stauffer Mennonites, or "Pikers", are a group of Old Order Mennonites. They are also called "Team Mennonites", because they use horse drawn transportation. In 2015 the Stauffer Mennonites had 1,792 adult members.
The Groffdale Conference Mennonite Church, also called Wenger Mennonites, is the largest Old Order Mennonite group to use horse-drawn carriages for transportation. Along with the automobile, they reject many modern conveniences, while allowing electricity in their homes and steel-wheeled tractors to till the fields. Initially concentrated in eastern Lancaster County, Pennsylvania, their numbers had grown to 22,305 people resided in eight other states as of 2015. They share the pulpit with the Ontario Mennonite Conference but have some differences in Ordnung.
Conservative Mennonites include numerous Conservative Anabaptist groups that identify with the theologically conservative element among Mennonite Anabaptist Christian fellowships, but who are not Old Order groups or mainline denominations.
The Orthodox Mennonites, also called Wellesley Orthodox Mennonites and Huron Orthodox Mennonites, are two groups of traditional Old Order Mennonites in Canada and the US with about 650 baptized members. Even though plain to a very high degree and primitivist concerning technology, they are rather intentionalist minded than ultra traditional. Since 1999 they were joined by several other Old Order Mennonite communities.
Over the years, as Amish churches have divided many times over doctrinal disputes, subgroups have developed. The "Old Order Amish", a conservative faction that withdrew in the 1860s from fellowship with the wider body of Amish, are those that have most emphasized traditional practices and beliefs. There are many different subgroups of Amish with most belonging, in ascending order of conservatism, to the Beachy Amish, New Order, Old Order, or Swartzentruber Amish groups.
The Weaverland Conference, also called Horning Church or Black-bumper Mennonites is a Christian denomination of Old Order Mennonites who use cars.
Yellow Creek Mennonite Church is a Mennonite Church located in Elkhart County, Indiana. It is a member of the LMC, a fellowship of Anabaptist churches.
Reidenbach Old Order Mennonites, also called Thirty-Fivers, comprise about 15 Old Order Mennonite churches, who emerged from a split of the Groffdale Old Order Mennonite Conference in 1942 and subsequent splits. The people who formed the Reidenbach Mennonites Church were more conservative than the members of the Groffdale Conference. The original name of the new church in 1946 was "Reidenbach Mennonite Church".
The Ohio-Indiana Mennonite Conference, also called Wisler Mennonites, is an Old Order Mennonite church body, whose Ordnung allows the ownership and private use of cars. They are quite similar to the Weaverland Old Order Mennonite Conference.
The Ontario Mennonite Conference is a moderate Old Order Mennonite group in the Canadian province of Ontario, that was formed in 1889 as a reaction to modernizing trends among the Mennonites in Ontario. The members use horse and buggy for transportation. As of 2020, they also have a colony in the Canadian province of Prince Edward Island.
The Virginia Old Order Mennonite Conference, also called Cline Mennonites or Cline-Showalter group, is an Old Order Mennonite group to use horse-drawn carriages for transportation. It separated from the Virginia Mennonite Conference in 1901. The members of the group speak English only, unlike almost all other horse and buggy Old Order Mennonite groups, who speak Pennsylvania German as their first language. In recent years the group sometimes uses the name "Riverdale Old Order Mennonite Church".
The John Dan Wenger Mennonites are an Anabaptist Christian denomination that belongs to the Old Order Mennonites. They use horse and buggy transportation and are mainly located in Virginia. Under the leadership of Bishop John Dan Wenger, they separated from the Virginia Old Order Mennonite Conference in either 1952 or 1953.
Daniel Brenneman was an influential Mennonite minister and modernizer of the Mennonite Church (MC), who later founded his own church.
Old Order Anabaptism encompasses those groups which have preserved the old ways of Anabaptist Christian religion and lifestyle.
The Ohio Wisler Mennonite Churches, also called Ohio Wisler Mennonite Conference, are a group of churches with a Mennonite tradition, that formed in 1973. They are not considered to be Old Order anymore, but are widely seen as Conservative Mennonites. Stephen Scott lists them as "Ultra Conservative" (Mennonites).