Some Christian theologians embrace a holistic combination of Christian theology with some ideas of (ontological) materialism, a belief that matter is a fundamental substance of the world and that mental phenomena result from matter.
Throughout history, Christian thought has struggled with the ideas of flesh, world, and spirit, and their interplay in each person's salvation. As Cardinal Joseph Ratzinger (Pope Benedict XVI) said in What It Means To Be a Christian (2006), "Christian theology... in the course of time turned the kingdom of God into a kingdom of heaven that is beyond this mortal life; the well-being of men became a salvation of souls, which again comes to pass beyond this life, after death."
This tendency of spiritualization, Ratzinger said, is not the message of Jesus Christ. "For what is sublime in this message," he stated, "is precisely that the Lord was talking not just about another life, not just about men's souls, but was addressing the body, the whole man, in his embodied form, with his involvement in history and society; that he promised the kingdom of God to the man who lives bodily with other men in this history." [1]
Christian materialism is a widely discussed position in contemporary analytic philosophy of religion, defended by figures such as Peter van Inwagen [2] and Trenton Merricks. [3]
Pope John Paul II's Theology of the Body lectures asserted that "The body, and it alone, is capable of making visible ... the spiritual and divine."
Christopher West, in reviewing the words of Pope John Paul II, asserted
The theology of the body is a clarion call for the Church not to become more “spiritual,” but to become more incarnational. It is a call to allow the Word of the Gospel to penetrate our flesh and bones. [4]
Archbishop William Temple has remarked that Christianity is "the most avowedly materialist of all the great religions." [5]
According to Constantin Gutberlet writing in Catholic Encyclopedia (1911), "materialism", defined as "a philosophical system which regards matter as the only reality in the world…denies the existence of God and the soul." [6] In this view, materialism could be perceived incompatible with world religions that ascribe existence to immaterial objects. [7] Materialism may be conflated with atheism;[ citation needed ] according to Friedrich A. Lange (1892), "Diderot has not always in the Encyclopædia expressed his own individual opinion, but it is just as true that at its commencement he had not yet got as far as Atheism and Materialism." [8]
Mary Baker Eddy, the founder of the Christian Science movement, denied the existence of matter on the basis of the allness of Mind (which she regarded as a synonym for God). [9]
The most visible use of the term is found in the writings of Josemaría Escrivá, a Spanish Catholic saint of the twentieth century, who said that all temporal realities have a sanctifying power and Christians can find God in the most ordinary material things. As such, it is associated with the Roman Catholic prelature of Opus Dei which Escriva founded. It is an organization which teaches that everyone is called to holiness and that ordinary life, even the most material activity, is a path to sanctity.
Escriva criticized those who "have tried to present the Christian way of life as something exclusively spiritual, proper to pure, extraordinary people, who remain aloof from the contemptible things of this world, or at most tolerate them as something necessarily attached to the spirit, while we live on this earth. When things are seen in this way, churches become the setting par excellence of the Christian life. And being a Christian means going to church, taking part in sacred ceremonies, being taken up with ecclesiastical matters, in a kind of segregated world, which is considered to be the ante-chamber of heaven, while the ordinary world follows its own separate path."
Instead, he affirmed the "high value of the material." According to him, "Authentic Christianity which professes the resurrection of all flesh, has always quite logically opposed 'dis-incarnation,' without fear of being judged materialistic. We can, therefore, rightfully speak of a Christian materialism, which is boldly opposed to those materialisms which are blind to the spirit." (Italics and emphasis added) [10]
In an address to a theological symposium, Holiness and the World, which studied the teachings of Josemaria Escriva, John Paul II referred to one of his homilies:
In connection with this quote, John Paul II said that the Catholic Church today is "conscious of serving a redemption that concerns every aspect of human existence," an awareness which was "prepared by a gradual intellectual and spiritual development." He also said that the message of Escriva, which has contributed in this direction, stems "from a unique grasp of the radiant, universal force of the Redeemer's grace." He later called Escriva "one of Christianity's great witnesses." [12]
The term "materialistic" is also used pejoratively in the sense of "economic" materialism.
Rowan Williams, in a lecture to Welsh Centre for International Affairs, asserts that
[...]so far from being a materialist culture, we are a culture that is resentful about material reality, hungry for anything and everything that distances us from the constraints of being a physical animal subject to temporal processes, to uncontrollable changes and to sheer accident. [13]
Prosperity theology which has been criticised as "materialistic".[ by whom? ] Prosperity theology in the eyes of Simon Coleman (anthropologist) [14] and Kate Bowler (2013) [15] is influenced by New Thought. New Thought, to William James, has roots in idealist rather than materialist ontology. [16]
Pentecostalism or classical Pentecostalism is a Protestant Charismatic Christian movement that emphasizes direct personal experience of God through baptism with the Holy Spirit. The term Pentecostal is derived from Pentecost, an event that commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles.
"Opuslibros - Cosas veredes Sancho - Desde la otra orilla". www.opuslibros.org. Retrieved 25 July 2023.
Saint Josemaría Escrivá de Balaguer y Albás was a Spanish Roman Catholic priest. He founded Opus Dei, an organization of laypeople and priests dedicated to the teaching that everyone is called to holiness by God and to discover sanctity in their ordinary lives. He was canonized in 2002 by Pope John Paul II, who declared Josemaría should be "counted among the great witnesses of Christianity."
Spiritual is the adjective for spirit.
Christian mortalism is the Christian belief that the human soul is not naturally immortal and may include the belief that the soul is "sleeping" after death until the Resurrection of the Dead and the Last Judgment, a time known as the intermediate state. "Soul sleep" is often used as a pejorative term, so the more neutral term "mortalism" was also used in the nineteenth century, and "Christian mortalism" since the 1970s.
The universal call to holiness is a teaching of the Roman Catholic Church that all people are called to be holy, and is based on Matthew 5:48: "Be you therefore perfect, as also your heavenly Father is perfect". In the first book of the Bible, the call to holiness is expressed in the Lord's words to Abraham: "Walk before me, and be blameless".
The theology of Pope Benedict XVI, as promulgated during his pontificate, consists mainly of three encyclical letters on love (2005), hope (2007), and "charity in truth" (2009), as well as apostolic documents and various speeches and interviews. Pope Benedict XVI's theology underwent developments over the years, many of which were characterized by his leadership position in the Congregation for the Doctrine of the Faith, which is entrusted with preserving the Catholic faith in its entirety.
Opus Dei and Catholic Church Leaders discusses the comments and observations of popes, cardinals, and other leaders of the Catholic Church as regards the Personal Prelature of the Holy Cross and Opus Dei.
This is a bibliography of works about Opus Dei, also known as the Prelature of the Holy Cross and Opus Dei, which was founded by Josemaría Escrivá.
Teachings of Opus Dei are the teachings of the founder of Opus Dei, St. Josemaría Escrivá de Balaguer.
Canonization of Josemaría Escrivá de Balaguer discusses John Paul II's decision to canonize Josemaría Escrivá, founder of the Prelature of the Holy Cross and Opus Dei, more commonly known as Opus Dei.
Pedro Rodriguez is a theologian who specializes on church studies or ecclesiology. He has written dozens of books and articles on theology. He is priest of the prelature of Opus Dei. He teaches at the University of Navarra in Pamplona, Spain and was its dean of theology for many years.
The Roman Catholic Church has often held mortification of the flesh, as a worthy spiritual discipline. The practice is rooted in the Bible: in the asceticism of the Old and New Testament saints, and in its theology, such as the remark by Saint Paul, in his Epistle to the Romans, where he states: "If you live a life of nature, you are marked out for death; if you mortify the ways of nature through the power of the Spirit, you will have life.". It is intimately connected with Christ's complete sacrifice of himself on the Cross: "those who belong to Christ have crucified nature, with all its passions, all its impulses". Christ himself enjoined his disciples to mortify themselves when he said: "If any man would come after me, let him deny himself and take up his cross and follow me". According to the Catechism of the Catholic Church, "[t]he way of perfection passes by way of the Cross. There is no holiness without renunciation and spiritual battle. Spiritual progress entails the ascesis and mortification that gradually lead to living in the peace and joy of the Beatitudes: ‘He who climbs never stops going from beginning to beginning, through beginnings that have no end. He never stops desiring what he already knows.’". The purpose of mortification is to train "the soul to virtuous and holy living". It achieves this through conforming one's passions to reason and faith. According to the Catholic Encyclopedia, internal mortification, such as the struggle against pride and self-love, is essential, but external mortification, such as fasting can also be good if they conform with a spirit of internal mortification.
Articles related to philosophy of religion include:
Deism, the religious attitude typical of the Enlightenment, especially in France and England, holds that the only way the existence of God can be proven is to combine the application of reason with observation of the world. A Deist is defined as "One who believes in the existence of a God or Supreme Being but denies revealed religion, basing his belief on the light of nature and reason." Deism was often synonymous with so-called natural religion because its principles are drawn from nature and human reasoning. In contrast to Deism there are many cultural religions or revealed religions, such as Judaism, Trinitarian Christianity, Islam, Buddhism, and others, which believe in supernatural intervention of God in the world; while Deism denies any supernatural intervention and emphasizes that the world is operated by natural laws of the Supreme Being.
Spiritual communion is a Christian practice of desiring union with Jesus Christ in the Eucharist. It is used as a preparation for Mass and by individuals who cannot receive holy communion.
Christian agnosticism is a theological position drawing influences from Christianity as well as agnosticism. Christian agnostics hold that it is difficult or impossible to be sure of anything beyond the basic tenets of the Christian faith. They believe that God or a higher power might exist, that Jesus may have a special relationship with God, might in some way be divine, and that God might perhaps be worshipped. This belief system has deep roots in the early days of the Church.
Marxist–Leninist atheism, also known as Marxist–Leninist scientific atheism, was the state atheist and antireligious element of the former Soviet Union before the extensive glasnost reforms of Mikhail Gorbachev. Under Bolshevism, this was a variant of Marxism–Leninism, the official communist state ideology of the Soviet Union. Based upon a dialectical-materialist understanding of humanity's place in nature, Marxist–Leninist atheism proposes that religion is the opium of the people; thus, Soviet Marxism–Leninism advocates "scientific atheism", rather than religious belief.
Criticism of Protestantism covers critiques and questions raised about Protestantism, the Christian denominations which arose out of the Protestant Reformation. While critics may praise some aspects of Protestantism which are not unique to the various forms of Protestantism, Protestantism is faced with criticism mainly from the Catholic Church and the Eastern Orthodox Church, although Protestant denominations have also engaged in self-critique and criticized one another. According to both the Catholic Church and Eastern Orthodoxy, many major, foundational Protestant doctrines have been officially declared heretical.
Diderot has not always in the Encyclopædia expressed his own individual opinion, but it is just as true that at its commencement he had not yet got as far as Atheism and Materialism.