Cyril of Jerusalem was a theologian of the early Church. About the end of 350 AD he succeeded Maximus as Bishop of Jerusalem, but was exiled on more than one occasion due to the enmity of Acacius of Caesarea, and the policies of various emperors. Cyril left important writings documenting the instruction of catechumens and the order of the Liturgy in his day.
The First Council of Constantinople was a council of Christian bishops convened in Constantinople in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church, confirmed the Nicene Creed, expanding the doctrine thereof to produce the Niceno-Constantinopolitan Creed, and dealt with sundry other matters. It met from May to July 381 in the Church of Hagia Irene and was affirmed as ecumenical in 451 at the Council of Chalcedon.
Pope Marcellus I was the bishop of Rome from May or June 308 to his death. He succeeded Marcellinus after a considerable interval. Under Maxentius, he was banished from Rome in 309, on account of the tumult caused by the severity of the penances he had imposed on Christians who had lapsed under the recent persecution. He died the same year, being succeeded by Eusebius. His relics are under the altar of San Marcello al Corso in Rome. Since 1969 his feast day, traditionally kept on 16 January, is left to local calendars and is no longer inscribed in the General Roman Calendar.
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills.
The pontifex maximus was the chief high priest of the College of Pontiffs in ancient Rome. This was the most important position in the ancient Roman religion, open only to patricians until 254 BC, when a plebeian first occupied this post. Although in fact the most powerful office in the Roman priesthood, the pontifex maximus was officially ranked fifth in the ranking of the highest Roman priests, behind the rex sacrorum and the flamines maiores.
Maximus the Confessor, also known as Maximus the Theologian and Maximus of Constantinople, was a Christian monk, theologian, and scholar.
Maximus, also known as Maximus I or Maximus the Cynic, was the intrusive archbishop of Constantinople in 380, where he became a rival of Gregory Nazianzus.
Zosimus, Zosimos, Zosima or Zosimas may refer to:
Maximus is the Latin term for "greatest" or "largest". In this connection it may refer to:
Zosimos of Panopolis was a Greco-Egyptian alchemist and Gnostic mystic who lived at the end of the 3rd and beginning of the 4th century AD. He was born in Panopolis, and flourished ca. 300. He wrote the oldest known books on alchemy, which he called "Cheirokmeta," using the Greek word for "things made by hand." Pieces of this work survive in the original Greek language and in translations into Syriac or Arabic. He is one of about 40 authors represented in a compendium of alchemical writings that was probably put together in Constantinople in the 7th or 8th century AD, copies of which exist in manuscripts in Venice and Paris. Stephen of Alexandria is another.
Saint Felix of Nola was a Christian presbyter at Nola near Naples in Italy. He sold off his possessions in order to give to the poor, but was arrested and tortured for his Christian faith during the persecution of the Roman emperor Decius. He was believed to have died a martyr's death during the persecution of Decius or Valerian, but is now listed in the General Roman Calendar as a confessor of the faith, who survived his tortures.
Quodvultdeus was a fifth-century church father and bishop of Carthage who was exiled to Naples. He was known to have been living in Carthage around 407 and became a deacon in 421 AD. He corresponded with Augustine of Hippo, who served as Quodvultdeus' spiritual teacher. Augustine also dedicated some of his writings to Quodvultdeus.
Abitinae was a town in the Roman province of Africa Proconsularis and is famed for the Martyrs of Abitinae.
Dionigi di Borgo San Sepolcro OESA was an Augustinian monk who was at one time Petrarch's confessor, and who taught Boccaccio at the beginning of his education in the humanities. He was Bishop of Monopoli in Apulia. He was surnamed, not uncommonly for the trecento, for the town in which he was born, now Sansepolcro in Tuscany. His family name was de' Roberti, which no longer exists. Dionigi is the Italian form of Dennis, Latin Dionysius.
Marcus Aurelius Cotta Maximus Messalinus was a Roman Senator who was a friend of the first two Roman emperors Augustus and Tiberius.
Sisto Riario Sforza was an Italian Roman Catholic cardinal who served as the Archbishop of Naples from 1845 until his death. Sforza's rapid rise through the Church ranks began with various appointments before he served as the Bishop of Aversa for seven months. He was promoted to the Naples archdiocese and cardinalate. After two months, Sisto became a close supporter of Pope Pius IX and a vocal participant in the First Vatican Council.
Saint Maximus of Jerusalem was an early Christian saint and bishop of Jerusalem from roughly 333 AD to his death in 347 AD. He was the third bishop of Jerusalem named Maximus, the other two being in the latter half of the 2nd century.
Saint Severus was a bishop of Naples during the 4th and 5th centuries. He is considered the twelfth bishop of Naples, succeeding Maximus. His episcopate ran from February 363 to April 29, 409, the traditional date of his death. Maximus is actually considered the 10th bishop by the Catholic Church; between the episcopates of Maximus and Severus was the episcopate of Zosimus, who was Arian and thus considered heretical by the Catholic Church.
The Lateran Council of 649 was a synod held in the Basilica of St. John Lateran to condemn Monothelitism, a Christology espoused by many Eastern Christians. The Council did not achieve ecumenical status in either East or West, but represented the first attempt of a pope to convene an ecumenical council independent of the Roman emperor.
The Archdiocese of Carthage, also known as the Church of Carthage, was a Latin Catholic diocese established in Carthage, Roman Empire, in the 2nd century. Agrippin was the first named bishop, around 230 AD. The temporal importance of the city of Carthage in the Roman Empire had previously been restored by Julius Caesar and Augustus. When Christianity became firmly established around the Roman province of Africa Proconsulare, Carthage became its natural ecclesiastical seat. Carthage subsequently exercised informal primacy as an archdiocese, being the most important center of Christianity in the whole of Roman Africa, corresponding to most of today's Mediterranean coast and inland of Northern Africa. As such, it enjoyed honorary title of patriarch as well as primate of Africa: Pope Leo I confirmed the primacy of the bishop of Carthage in 446: "Indeed, after the Roman Bishop, the leading Bishop and metropolitan for all Africa is the Bishop of Carthage."
